Not everyone will agree with Aristotle's political theory, but it is essential to understand the principals that underline the new political theories. Aristotle's politics is one of the most influential books of political philosophy. His main ideology consists in that a man is by nature a political animal because he can reason and communicate with others, therefore, has the potential to alter or change his living conditions for better because he can recognize the difference from right or wrong. Aristotle is proposing that a man with reason has to base his approach towards politics on the fundamental concept of good for human beings. However, based on the evaluation of modern politics, we can conclude that the idea of politics aiming at the human good has diminished.
Aristotle is defining happiness as the complete and sufficient good for human beings. In other words, happiness is desired for itself and not for the sake of anything else, it satisfies all the desires and has no evil mixed with it. Happiness according Aristotle is "being happy" and by "living well" and "doing well."(Nicomachean Ethics, 6) This depends on what individual consider living well and doing well. Many might think that living well involves wealth, honor and success whereas other might disagree arguing the living well means leading a good spiritual and religious life. However, the end, which we all want to achieve, is happiness, even thought it has different meaning and some might consider what is good for them also being good for another person. In all of the activities there is some end and we seek it for its own sake. If everything else is the same mean to these same ends, it will obviously be our highest and best end. Happiness is something always ...
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... our society, where good deeds are preformed with the hope of being rewarded, it is more than evident that personal happiness dominates. Personal happiness is not always bad, however, it just seems that the majority of times in our society it is dominated by self-interest. The domination of self-interest is seen everyday in the modern business world with companies unfairly using monopolies to eliminate their competition and also governments trying to invade other countries or regions in order to maximize their territory. It seems that unless the motive of self-interest is eliminated from the pursuit of happiness, we most likely will not experience the type of well being that Aristotle was describing.
Bibliography
Aristotle, The Nicomachean Ethic (Oxford, 1995)
Aristotle, Politics (Oxford, 1995)
Aristotle purposed his theory through a way of stating how political community is best of all for
Aristotle insists that our happiness depends on our wants, our desires, using reason to govern our irrational desires. This comes from our inner self, but in order to achieve such state we need to, in essence, act on our political animal that he describes. In book one, Aristotle lays down two provisions that happiness needs to be satisfied. He states happiness must be perfect and that it must be self-sufficient. Not by himself, as he describes as being solitary, but by the means of parents, siblings, spouse,
In conclusion, Aristotle’s elucidation of happiness is based on a ground of ethics because happiness to him is coveted for happiness alone. The life of fame and fortune is not the life for Aristotle. Happiness is synonymous for living well. To live well is to live with virtue. Virtue presents humans with identification for morals, and for Aristotle, we choose to have “right” morals. Aristotle defines humans by nature to be dishonored when making a wrong decision. Thus, if one choses to act upon pleasure, like John Stuart Mill states, for happiness, one may choose the wrong means of doing so. Happiness is a choice made rationally among many pickings to reach this state of mind. Happiness should not be a way to “win” in the end but a way to develop a well-behaved, principled reputation.
From pursuing pleasure to avoiding pain, life seems to ultimately be about achieving happiness. However, how to define and obtain happiness has and continues to be a widely debated issue. In Nicomachean Ethics, Aristotle gives his view on happiness. Aristotle focuses particularly on how reason, our rational capacity, should help us recognize and pursue what will lead to happiness and the good life.';(Cooley and Powell, 459) He refers to the soul as a part of the human body and what its role is in pursuing true happiness and reaching a desirable end. Aristotle defines good'; as that which everything aims.(Aristotle, 459) Humans have an insatiable need to achieve goodness and eventual happiness. Sometimes the end that people aim for is the activity they perform, and other times the end is something we attempt to achieve by means of that activity. Aristotle claims that there must be some end since everything cannot be means to something else.(Aristotle, 460) In this case, there would be nothing we would try to ultimately achieve and everything would be pointless. An ultimate end exists so that what we aim to achieve is attainable. Some people believe that the highest end is material and obvious (when a person is sick they seek health, and a poor person searches for wealth).
In Nicomachean Ethics, Aristotle lays a foundation of goods and supreme goods. “Every art”, he says, “and every inquiry, and similarly every action and pursuit, is thought to aim at some good; and for this reason the good has rightly been declared” (Aristotle, 46). The chief good is that “which we desire for its own sake” (Aristotle, 47). The chief good for humans is happiness, which people equate with many different things. The reason why happiness is the chief good is because it is sufficient in itself. Aristotle says “the general run of men…identify living well and doing well with being happy” (Aristotle 48). For example, it is thought that if one is happy with their job, they are more inclined to do a good job because they are content. As Aristotle continues on he defines the supreme good in yet another way, saying, “…Human good turns out to be activity of soul in accordance with virtue” (Aristotle, 55). For Aristotle, a rational human being is also a happy and virtuous one as well. Rationality distinguishes humans from animals. At this point, it is suggested that one’s life can only be examined as a whole and not as he or she lives. “One swallow does not make a summer, nor does one day”, says A...
To start, according to Aristotle, the end of every action aims at a good (1094a1-10). He goes on to say that the highest good is the most complete, that it is good in itself and is not chosen to gain something else. Aristotle believes that the highest good that every action aims for is happiness, because it is self-sufficient (1097b1-10). For example, why does a person want a high paying job? So they can earn money. Why does a person want money? So they can get things. Why does a person want to get things? So they can become happy, or believe that it would give them happiness. Aristotle comes to this conclusion by taking into account the opinions of people, realizing that almost everyone is trying to obtain happiness (1095a10-20). In addition, Aristotle believes the means for achieving happiness are through the excellence of one's being. The term Aristotle uses here is aretê, or virtue. Essentially, virtue is the excellence of something, in this case moral action (1095b20-30). Virtue leads to happiness because it "seems to be more durable even than the kinds of knowledge" (1100b10-20). Earlier, Aristotle came to the conclusion that happiness is something that is not changed easily. If ...
Aristotle begins his ethical account by saying that “every art and every inquiry, and similarly every action and every choice, is thought to aim for some good; and for this reason the good has rightly been declared to be that at which all things aim” (line 1094a1). Though some things might produce higher good than others, Aristotle looks for the highest good, which he says we must “desire for its own sake” and our actions are not decided on some other goal beyond this good itself (line 1094a20-25).[1] This highest good is then realized to be happiness (line 1095a16-20).
Further, Aristotle parallels the highest good with happiness: “As far as its name goes, most people virtually agree [about what the good is] … (and) call it happiness”(1.4.1095a17-19). In order for happiness to fit Aristotle’s definition of the good it must be “unconditionally complete” meaning “choiceworthy in itself”(1.7.1097a34) and “self-sufficient” meaning “lacking nothing”(1.7.1097b15). To be the highest good happiness will need to be the “mos...
Happiness, for Aristotle, is an End in and of itself. "For (Happiness) we choose always for its own sake, and never with a view to anything further." This conception of Happiness is vital, as Aristotle seeks to establish Happiness as the Highest Human Good. For Aristotle, it seems obvious, as even when choosing honor, pleasure, or intellect, we choose them not only for themselves, but also for the Happiness that is derived from them. As an End, Happiness becomes more than a pleasure-state, but a complete notion of fulfillment, and the Good to which all humans strive.
His approach shaped present political science, and every student of political science or philosophy department all over the world has to study Aristotle’s theories at first in order to understand further developments and ideologies.
Aristotle feels we have a rational capacity and the exercising of this capacity is the perfecting of our natures as human beings. For this reason, pleasure alone cannot establish human happiness, for pleasure is what animals seek and human beings have higher capacities than animals. The goal is to express our desires in ways that are appropriate to our natures as rational animals. Aristotle states that the most important factor in the effort to achieve happiness is to have a good moral character, what he calls complete virtue. In order to achieve the life of complete virtue, we need to make the right choices, and this involves keeping our eye on the future, on the ultimate result we want for our lives as a whole. We will not achieve happiness simply by enjoying the pleasures of the moment. We must live righteous and include behaviors in our life that help us do what is right and avoid what is wrong. It is not enough to think about doing the right thing, or even intend to do the right thing, we have to actually do it. Happiness can occupy the place of the chief good for which humanity should aim. To be an ultimate end, an act must be independent of any outside help in satisfying one’s needs and final, that which is always desirable in itself and never for the sake of something else and it must be
Happiness is the ultimate goal for everyone in life. Aristotle's definition of " happiness is happiness is the activity of the soul in accord with perfect virtue. To become a better person, we must practice virtuous acts regularly. After a while, these acts will become a habit and so the virtuous acts. part of our every day life and the person will be leading a virtuous life.
His philosophical theory was very simple and he wanted to teach people how to be happy. He stated “In all our activities there is an end, which we seek for its own sake, and everything else is a means to this end…Happiness is this ultimate end. It is the end we seek in all that we do.” What Aristotle means is that everything we do in our daily activities and actions is all leading up to the end result which is happiness. For example, I work and attend school full time and everything that I do is sub goals leading towards being a successful person which causes me to be happy. Aristotle says happiness is also found in our feelings. A personal example is I love my family and it makes me happy having people to care about and to support them. Sub goals on the way, such as making an A in a class or finishing college and getting a degree are self-awarding pleasures that create happiness. Those are a few examples that make me happy and doing well and succeeding is the key to happiness. For happiness to happen in general, people need to have a reason or virtue in our lives. That everyone has their strong suites about themselves and we need to express and share them with others to help others grow as well. What I understand from Aristotle’s theories of happiness is that our feelings and good actions and being able to control them is what makes us
An ideal society is in practice a rather difficult aim and even an impossible aim to achieve. Politics implies measures which could and should, in the views of their devisor, be implemented in the hope to create a better society, than that which is already present. The very fact that Plato and Aristotle saw imperfections in the societies in which they lived, prompted them to write their political philosophies. These philosophies provided the first written recognition of politics. In his writings his "The Politics", Aristotle states that "Man is by nature a political animal"(The Politics, 1) in another words, it lies deep within the instinct of man.
Happiness can be viewed as wealth, honour, pleasure, or virtue. Aristotle believes that wealth is not happiness, because wealth is just an economic value, but can be used to gain some happiness; wealth is a means to further ends. The good life, according to Aristotle, is an end in itself. Similar to wealth, honour is not happiness because honour emphases on the individuals who honour in comparison to the honouree. Honour is external, but happiness is not. It has to do with how people perceive one another; the good life is intrinsic to the...