Wait a second!
More handpicked essays just for you.
More handpicked essays just for you.
Ghanaian culture essay
Native American culture
How culture affects self identity
Don’t take our word for it - see why 10 million students trust us with their essay needs.
Recommended: Ghanaian culture essay
The Mourning Road To Thanksgiving by Larry Spotted Crow Mann is the story told from the point of Neempau, a Nipmuc man who is struggling in his adult life while facing demons from his troubled past and accepting the kind of people his family truly was.. He develops this deep hatred all through his life with the American ideal and love for the Thanksgiving holiday and wants to eradicate from the world what he believes are ignorant beliefs and disrespectful to his culture. Neempau is trying to deal with all these pressures. The author Larry Spotted Crow Mann uses the character Neempau as the living representation of what he felt was true Native American culture. He embodied the millions of Native Americans who throughout their lives never let …show more content…
go of the bitterness and hatred that they had towards the ignorant American society. Throughout this story you learn that in life although you go through many struggles, only when you learn to overcome life’s hardships can you truly discover who you really are as a person. Race, Tradition, and Identity played a huge impacting role in The Mourning Road To Thanksgiving.
Race, like many words has a variety of meanings. In anthropology race is defined as a variety of species consisting of a more or less distinct population with anatomical traits that distinguish it clearly from other “races”. Race refers to the physical differences in skin and hair color, facial shape and other inherited characteristics which tend to include genotypic variations. When race is spoken about in terms of the human race it refers to how society at times has difficulty accepting and appreciating other ethnic groups which are not their own. That is because much of the world can be close minded to how others that are not like them live. Anthropologists strive to understand record, appreciate, preserve and explain the human race but in the process, show how though everyone is still the same no matter what race they were born into. Race is something that does not just matter as a genetic concept. It has meaning only because society gives it meaning. In the community that I live in race only matters because people in society constantly engage in racism and racial discrimination. It’s something that we have all witnessed at some point in our lives. My family and I have faced much racism at the hands of society. We are African and being in a society where everyone if not the same there are many ideas pass around about races that are not their own. In our world today you can be …show more content…
judged based on what other people of the same race have done even if you haven’t acted in on it yourself. You have to deal with going through life every day knowing that not everyone is going to like you because of your race; that you will probably have racial slurs poked at you left and right and at times how we are treated can lead to not only physical issues such as race on race violence but psychological issues as well such as the feeling that you do not belong in society because your race is not accepted. In The Mourning Road To Thanksgiving Neempau, whom is Nipmuc, faced a problem with race in his left. He was referred to and stereotyped by many races but the one that he truly was. The issue with race has been around for so long that you would hope that people would be able to overcome it but rather it transforms people from just disliking each other to full on prejudice behaviors. Anthropologists show a great deal of interest in an individual’s culture and personality.
The rise of culture and personality in a sense is what helps create ones identity. The concept of identity is very hard to explain being that the idea itself is so complex. Anthropologists view identity as the reflective self-conception or self-image that we each derive from our family, gender, cultural, ethnic, and individual socialization process. Our identity is what makes each and every one of us unique. Tradition also ties into identity. Traditions are beliefs or customs that are passed down from generation to generation. They tie in with our identity because traditions are taught to us and as we learn them they become a part of who we are; our identity. My family and I identify ourselves as Ghanaians. In our family part of our tradition that I grew up with was the clothing that we wear. The Ghanaian attire is complexly patterned and brightly colored kente cloth. All of our traditional clothing is handwoven and worn by both men and women. We wear these clothes because it is a part of who we are and we take great pride in representing ourselves. Society has their own idea of how they see us. To some we are well respected because we never let go of our roots and we show great pride in where we come from no matter how we are seen or labeled. To others, we are also seen as a threat to American culture as we do not completely conform to their ideas of what it means to be an American. To
do so would mean that we are destroying a part of us and that would not only bring great dishonor to our family but the previous generations who worked to make us the unique beings that we are today. The connection that I made with the book was that just like Neempau, although everyone is different and each and every one of us has that one thing that gives them their identity, they should also never let go of their roots and the traditions in which they were taught because at the end of the day that is what makes all of us unique. In conclusion, The Mourning Road To Thanksgiving shows us that as you grow up who you are becomes instilled inside you. Your race, traditions, and how you identify yourself are based on your experiences in not only society but in your family as well. Larry Spotted Crow Mann when writing this book went to great lengths to challenge the American vies of Thanksgiving compared to how Native Americans viewed to them as a dreaded holiday. Rather than a time of reflection of an event in the history of America, people celebrate by dressing up and wearing feathers and eating turkey. To other cultures like the Native Americans this may come off as a mockery. I enjoyed this book because it teaches that in society we must learn to not judge but rather be accepting of one another and where we come from. We the people ore what makes society as unique as it is now and if each and every person was exactly the same then there would be no such thing as other races. There would be no such thing as identity either. If none of these factors existed, then it would not only affect us but Anthropologists as well because they dedicate their lives to uncovering the origins and functions, and cultures of human societies. Without these things that set us all apart then what can we truly learn from one another?
“Our own culture is often hidden from us, and we frequently describe it as “the way things are.”” People do not even realize their own cultural identity, so then how do people know what shapes it? A person’s identity is shaped by cultural experiences that make them into the person they are today. Some of these experiences include someone’s parents, the media, and where they grew up.
There is a specific meaning to race and how its role impacts society and shapes the social structures. Race is a concept that “symbolizes social conflicts and interests by referring to different types of human bodies” (Omi & Winant 55). In other words, Omi and Winant get down to the crux of the issue and assert that race is just an illusion. Race is merely seen as an ideological construct that is often unstable and consisting of decentered social meanings. This form of social construction attempts to explain the physical attributes of an individual but it is constantly transformed by political struggles. The rules of classifying race and of identity are embedded into society’s perception. Therefore, race becomes a common function for comprehending, explaining, and acting in the
Tompkins describes her younger self being taught stories about the Native Americans that allowed her to have “someone to feel superior to”, while “[n]ever [minding] where they were or what they were doing now” (Tompkins 2). The Native Americans are portrayed as romanticized versions of themselves and completely removed from any sense of reality, set, simply, as being a fancy for children who imagine themselves leading those exciting lives. Tompkins does not shrink from admitting that she was one of those children and asserts that her story “stands for the relationship most non-Indians have to the people who first populated this continent” (2). Similarly, as Tompkins moved into adulthood, she continued to be too preoccupied with her own life and problems as an academic to seriously consider and learn about the modern issues Native Americans face (2). After Tompkins recounts her academic journey through historical texts, which she calls the purpose of her essay, and analyzes the epistemological consequences of this narrative, the conclusion of her essay returns, partially, to the pragmatic and moral importance of modern Native American issues. Despite being fully aware of these issues by this point in her
Culture and identity are two very strange ideas. They are received at a very young age, yet they are very hard to give to someone else. They will affect you for the rest or your life, yet for the most part you are born into them. However, they soon become very important to us and we cannot, no matter what we do, live without them. They are a part of us, and a vital aspect of society. However, it took me a very long time to recognize that I had an identity and a little while after that before I knew what it was.
Race is a very interesting subject of sociology, and it is also immensely studied. What is race? Race is presumed common genetic heritage resulting in distinguishing physical characteristics” (Social Stratification). There are three basic theories to explain race in sociology; Functionalist Theory, Conflict Theory, and the Symbolic Interaction Theory.
Race, as a general understanding is classifying someone based on how they look rather than who they are. It is based on a number of things but more than anything else it’s based on skin's melanin content. A “race” is a social construction which alters over the course of time due to historical and social pressures. Racial formation is defined as how race shapes and is shaped by social structure, and how racial categories are represented and given meaning in media, language and everyday life. Racial formation is something that we see changing overtime because it is rooted in our history. Racial formation also comes with other factors below it like racial projects. Racial projects seek
Race has no biological meaning. There is only one human race; there are no subspecies, no single defining characteristic, traits, or even gene, separates one “race” from another. Instead of being a biological concept, race is a social construct, and a relatively modern one at that. It was created to give light-skinned Europeans an advantage by making the white race superior and all others inferior. Throughout its history, the concept of race has served this purpose well.
...lieve that races are distinct biological categories created by differences in genes that people inherit from their ancestors. Genes vary, but not in the popular notion of black, white, yellow, red and brown races. Many biologist and anthropologists have concluded that race is a social, cultural and political concept based largely on superficial appearances. (4)
The concept of race is an ancient construction through which a single society models all of mankind around the ideal man. This idealism evolved from prejudice and ignorance of another culture and the inability to view another human as equal. The establishment of race and racism can be seen from as early as the Middle Ages through the present. The social construction of racism and the feeling of superiority to people of other ethnicities, have been distinguishably present in European societies as well as America throughout the last several centuries.
The idea of ‘race’ is a problematic concept in various academic fields. In the discipline of Anthropology, the definition of this term carries much controversy. The concept of race that many people hold is in a sense, a social construct that changes amongst different cultures, one could look at different cultures to see racial definition as a cultural phenomenon in action (Kottak, 2000:139). King supports this idea that races are not established by a set of natural forces, rather they are products of human perception, “Both what constitutes a race and how one recognises a racial difference are culturally determined” (1981:156). Cashmore provides a brief definition of race as “a group of persons connected by common origin” (1988:235).
My personal cultural identity is a lot different compared to the society I am surrounded by. I am considered an outsider in my society. I am an outsider living in a constantly changing environment where there are many different kinds of people and many different cultural identities. In my culture we know how to respect people and their belongings, know how to work hard, use what we have while being thankful for it at the same time, and last we know how to stay true to ourselves in this very fast pace world of ours. I am a cowboy.
American culture is also not a static thing, it changes as more and more people are assimilated into it and bringing their own piece of heritage, much like bringing a food item to a banquet. Therefore, American identity is created when an immigrant or new person to the country assimilates into the culture while still retaining
Race is a term that references on differences such as, facial characteristics, skin color, and other related characteristics. Race is not in reference to genetic make up. A feature of race as a social construct is that it down plays the extent to which sectors of population may form a discrete ethnic group. Based on specific characteristics race makes up a person and differs within groups. In other words race is a large group of people distinguished from others on the basic of a common heritage or physical trait.
Ultimately race today is something society wants an individual to identify themselves as, or see themselves included in. Involuntarily, people are placed into that class everyday from the day born. But race didn't just exist, it was taught to mean something. Race was created for reasons such as enforcing stereotypes, division, and dominance of a specific group of people; ultimately from creating race, racism was able
Most people today tend to categorize people into groups based on race based on only physical characteristics instead of by personality or cultural traits. If one observes the way most people act and judge others today, that person will realize quickly that most people tend to notice a person’s race and make assumptions about that person based solely on how they look rather than taking their culture, behavior, and actual factors into account. Although this can cause people to make incorrect assumptions about others, this is how people in our society are brought up today. Race is a term that has been constructed over time by assumptions and stereotypes that people make about others.