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An essay on 'the right use of our spiritual gifts
Analysis of the Spiritual gifts
Analysis of the Spiritual gifts
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Introduction
Recently there has been an increase of interest in spiritual gifts bestowed upon Christians. This ministry of the Holy Spirit has often been misunderstood and misinterpreted. Questions often arise and equipping the saints with answers becomes critical. When questioned, believers must be prepared to respond with a correct, loving and biblical answer. Dedicated study and attentive analysis reveals, identifies, and illuminates the spiritual gifts.
Spiritual Gifts
Spiritual gifts are capabilities sovereignly dispersed by the Holy Spirit (1 Cor. 12:11 [KJV]) to believers (1 Pet. 4:10) fulfilling their place in the body of Christ (1 Cor. 12:7-13) to perform particular ministries or services. These abilities divide into two categories, sign and serving gifts. Sign gifts, existed in the first century until the apostles had died, and confirmed apostolic revelation. They showed the Jews that temple worship and sacrifice were no longer required, confirmed the message was from God, and recognized the prophets and apostles as the foundation of the church. Serving gifts, still present today, build up the body of Christ and help evangelize the world. Serving gifts further subdivide into enabling gifts, available to all Christians, and task gifts used for specialized service to God. Enabling gifts include faith, knowledge, wisdom and discernment. Task gifts are specific commissions such as prophecy, teaching, evangelism, and ministering.
Where spiritual gifts are abilities used in service to God, the Fruit of the Sprit is an expression of a believer’s character. These manifestations should be evident in the lives of believers showing the maturity of that follower. Found in characteristics including love, joy, peace...
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... earth. Paul continues to say prophecies fail (katargeō) but tongues cease (pauō) (1 Cor. 13:8) indicating by the time prophecies stop tongues would have already ended. Simply, tongues ceased because there was no need to verify the message was from God once the Scripture was given.
Conclusion
In conclusion, the Bible exhibits clear evidence that believers possess divinely distributed abilities. Each gift allows for the edification and encouragement of the church but without proper understanding those gifts may become confused or even misused. By careful investigation and review of Scripture, the modern Christian can understand the biblical truth about the power exhibited through the gifts of the Holy Spirit.
Bibliography
Elwell, Walter A., ed. Evangelical Dictionary of Theology. 2nd ed. Baker Reference Library. Grand Rapids, Mich.: Baker Academic, 2001.
Douglas, J.D., 2nd edn., The New International Dictionary of the Christian Church. Exeter: Paternoster Publishing. 1978
The Spirit helps us implore (Romans 8:26-27). He gives us new life (John 3:3-6). He is our consoler, and he helps us comprehend God's statement (John 14:26). He lifts up Christ (John 15:26). He convicts us of wrongdoing (John 16:7-11). He helps us to live holy lives (Romans 15:16). He gives us love, happiness, peace, tolerance, thoughtfulness, goodness, faithfulness, tenderness and self-control (Galatians 5:22-23). He helps us share our confidence (Acts 1:8). What's more, he lives inside us (Romans
Mounce, William D., gen. ed. Mounce’s Complete Expository Dictionary of Old and New Testament Words. Grand Rapids: Zondervan, 2006
Unger, Merrill F. The New Unger's Bible Dictionary. Ed. R. K. Harrison, Howard F. Vos, and Cyril J. Barber. Chicago: Moody, 1988. Print.
The Church as a whole debates many concepts that are in the Bible, in both theology and in practice. One of these debates surrounds the gifts that are spoken of in the Bible. In one corner are those who believe that charismatic gifts are alive and well in the church today. The Continuationist view believes that the gifts have continued on through Biblical times and are still relevant for today. In the other corner are those who believe that particular gifts have ceased to be used in the modern church and that they were only given for a particular reason in Biblical times. This view is called the Cessationist. Today each view, and other views in between, and the practice of the gifts in the current culture will be examined for truth, validity, and application by searching through each view and holding fast to the scripture as the final word of authority.
Sakenfeld, Kathaine Doob, ed. The New Interpreter's Dictionary of the Bible: D-H: Volume 2. Vol. 2. Nashville, TN: Abingdon Press, 2007.
Bromiley, Geoffrey William, Fredrich, Gerhard, Kittel, Gerhard. “Theological Dictionary of the New Testament.” Struttgart, Germany. W. Kohlhammer Verlag. 1995. Print.
Biblical witness centers on the Spirits activity of “binding believers to Christ, incorporation them into the church as the body of Christ and equipping the church for mission.” Despite the best effort of the Church to be the hands and feet of Christ it is reassuring to know that the Spirit is still present and working in the hearts of people outside of the church’s work. Without the work of the Spirit in the hearts of believers and throughout the word, humanity would not know the love of God. The Holy Spirit gives liberates and brings new life it unites, encourages and brings hope to a world pledged by darkness.
Paul declares in 1st Corinthians that to each of God’s children a spiritual gift has been given. Over the years of my walk with the Lord I have concluded that I possess the noticeable gift of speaking in tongues and perhaps the gift of discerning spirits. As we have been learning about our proclivities towards certain strengths, I have been thinking about different ways mine are useful in and for the Church. Analytical is in my top 5 and it greatly assists my ability to learn and discern during the teaching of the Word. As Gallup puts it on their website, I have a “prove it” mentality. Therefore, habitually, I scrutinize everything the speaker says and cross-reference it against my bank of theological knowledge. However, I realize that I
Authority of Scripture reconciles the community with God and can transform our lives. To participate in the fuller blessing of understanding, it is important to view Scripture with historical and literary sensitivity, interpret theocentrically, ecclesially, and contextually. I realize each of these can be overwhelming to the average person who is seeking direction for a specific concern in their life. Therefore, Migliore reminds us, interpreting Scripture is practical engagement in the living of Christian faith, love, and hope in a still redeemed world. When we listen carefully to the voices of the past, from a worldwide culture, and guided by the Holy Spirit, we will open ourselves to those transformational opportunities.
The Bible student, laymen, or pastor will find the principles presented by Fee and Stuart helpful despite the weaknesses presented. The author’s contribution on how to interpret each of the different genres is especially beneficial. The Bible Student will have more knowledge of how to interpret God’s Word when finished with the work. Fee and Stuart achieve their goal helping the reader not only with interpretation, but with application.
Boyd, Gregory A., and Paul R. Eddy. Across the Spectrum: Understanding Issues in Evangelical Theology. Grand Rapids, MI: Baker Academic, 2009.
In the book, The Gifts and Ministry of the Holy Spirit, Sumrall states the meaning of spiritual gift comes from the Greek word called “charisma”. Charisma
The Holy Spirit gives us power to make things possible. Jesus said in Acts 1:8, “But you will receive power when the Holy Spirit comes on you; and you will be my witnesses in Jerusalem, and in all Judea and Samaria, and to the ends of the earth.” The power enabled the apostles to heal the sick (3:1-10, 5:15-16, 9:32-35) and raise people from the dead (9:36-43). The power also enabled them to speak the truth boldly (4:1-14, 7:1-53,
The Spiritual Exercises: not only speak to the Jesuits but also to the religious of other congregations; not only to the religious but also to the laity; not only to Catholics but also to the Protestants. In other words, the Spiritual Exercises speak to all who believe in God and base their spirituality on the gospel message. First I will define what a spirituality of vocation is. Second I will explain what the Spiritual Exercises mean. Third I will try to show how the Spiritual Exercises are a representation of a universal call to the Christian gospel. Then I will conclude by stating my stand.