THESIS: There is strong evidence to see a footprint of the Turks in the New World.
Hundreds of years ago, there were tales of a tri-racial people different from others. This tri-racial group of people was simply called mysterious. In eighteenth century Virginia this mysterious group was pushed and forced further west, higher up in the mountains as Scotch, Irish, English and other settlers moved into the area where the mysterious people had been living for centuries.
Only one, yes, only one word.
One awful word, a dark word, a lonely word, a mysterious but a powerful word continued over the centuries in confusion, derision but pride.
MELUNGEON!
Racial, social, and cultural differences over three hundred years made them second class citizens in the regions where this people was named Melungeons.
A little mention is made of these enigmatic Melungeons throughout history as a mysterious and lost people. Nobody seemed to know for sure who these people were or where they came from. They spoke an earlier form of English but with dark skin did not look white European.
The loss of rights and land caused many Melungeons to leave the areas where they lived for centuries and to start over in new areas where no one knew them. These people made themselves friendly with the Indians and lived in a peaceful Utopia of their own creations. Afterwards, they married the local Indians, and also subsequently their descendants married the local Negroes and the whites, thus this mixture was going to become the formation of the present day Melungeons.
Current popular theory suggests that the Melungeons were descendants of abandoned Portuguese and Spanish settlers.
The English word Melungeon has both Arabic and Turkish roots, meaning "cursed soul." Also in Portuguese, "Melungo" means shipmate. In the Turkish language Melungeons are called Melun-can, "Melun" being a borrowed word from Arabic meaning one that carries bad luck and ill omen. And "can," which is Turkish, means soul. Meluncan then means a person whose soul is a born loser (Melungeons' Home Page). This term was in common usage among sixteenth-century Ottoman Turks, Arabs, and Muslim converts to Christianity in Spain and Portugal, and is still understood by modern Turks as a self-deprecating term by a Muslim who feels abandoned by God.
Traditionally, Melungeons have been darker skinned people and, as a result, have frequently been discriminated against by their Anglo-Saxon neighbors. Many Melungeons have hidden their heritage, and until recently, history has not revealed where they came from or even how long they have lived on the American Continent.
The peninsulares were people who were born in Spain and migrated to the colonies which tended to be the wealthiest. Then came the Creoles (pure Spanish blood that were born in America), the mestizos (mixed with Spanish and Indian ancestry), the mulattos (mixed African and Spanish blood) and free blacks, the Indians, and at the bottom were the slaves (African descents). Also, the lower classes cause an uprising which frightened the Creoles because they feared that they would lose “property, control of the land, and their lives” (Modern World History), so they wanted to lead the fight for independence as well as support
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Ivan Van Sertima was a professor of Africana Studies at Rutgers University when he published the book They Came Before Columbus in 1976. The premise of this book stemmed from Van Sertima’s belief that there was an African presence in the New World, before Christopher Columbus in 1492. He hypothesized that Africans travelled to South America centuries prior to European explorers. Van Sertima alleged that pre-Columbian civilizations were strongly influenced by African travelers. He thoroughly examined possible cultural parallels between Africans and Native Americans; the first-hand accounts of the European explorers; and the intercontinental transportation of goods. Van Sertima argued that contact between the Nubians and Olmecs in 700 B.C.E. and followed by other contacts from Mali in 1300 C.E., altered indigenous art and architecture while proposing that explorers like Columbus and Balboa documented this hidden history between Africans and Native Americans. Van Sertima affirmed that pre-Columbian civilizations were strongly influenced by African travelers and cited several authorities that supported his ethnocentric views that Africans were not slaves but traders and priests who were respected by the native population.
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Natives they wanted to build a relationship with them to export and build upon their
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