The Meaning of Christian Worship and Biblical Foundations
Christian worship is a main process that in most Christianity followers and leaders want to understand and practice in their spiritual lives. According to the research of Robert E. Webber, he presents that the biblical, historical, and traditional elements of worship is the base of his book, Worship Old and New. He asserts that “worship be authentic and real and characterized by a sense of fullness, the feeling of deep joy, and the experience of comfort and healing” (15). In order to verify how the significant matter affects Christian in the specific process, the definition and the development of Christian worship are essential and refer to the inner of the worshipers in a service of worship.
First of all, the essential element is the definition of worship can provide the fundamental of identity in the subsequent discussion. In Merriam-Webster, worship is defined in “the act of worshipping God or a god; the act of showing respect and love for a god especially by praying with other people who believe in the same god” (“Worship”). It gives us the brief definition to a certain extent. As stated in James F. White, from its origin, Latin “colere”, preserves the implication of “an agriculture term meaning to cultivate” as the mutuality between the farmer and his field or animals (32). The following descriptions can provide the relevant in several characters. There are both revelation and mystery, the celebration of the acts of God in history, synonymous with life, the experience with God in a conscious dialogue, to make offerings to God, the eschatological fulfillment (Segler and Bradley 5-7). Therefore, the mutuality can be indicated from Dr. Randall McElwain states that “h...
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... 3:13)”; to give offerings in public worship (Mark 12:42); “New Testament worship is filled with doxologies (Eph. 1:3)”; to open confessions as Paul says in the Romans 10:9; Christian worship included the baptism of belief in Jesus Christ as Savior and Lord and the Lord’s Supper. The elements in the New Testament may not present the complete picture of Christian worship, but it may be regarded as a guidance of worship in the early church.
In conclusion, according to the definitions of worship, the comprehension of worship may reinforce with a degree of meaningful. To combine with the Biblical background in the Old and New Testament, the extent and depth of Christian worship is engraved integrally by its sequence of historical development and vital elements. The conviction is connected with all of the elaborate description to deal with the following challenge.
In the eyes of the people the church is one place you are spared from judgment and critique. It is the one place you should feel safe, to express your thoughts and opinions, pray to the higher power in which you believe and your faith resides and be free of society qualms, demands, and realism. In a part
Through the close study of two of the aspects shown in the diagram, their contributions allow Christianity to be considered a living religious tradition. The significant contributions of Pope John XXIII, during both his papal and Pre-papal life have had everlasting effects on not only Catholicism, but Christianity as a whole and lead to the sense of Christianity being a living religious tradition. His works include two Papal encyclicals, Mater et Magistra and Pacem in Terris, along with his work being Apostolic Delegate of Greece and Turkey. Moreover, The significant practice of Baptism has further contributed to Christian being considered a living religious tradition as it accounts for the premise of most Christian beliefs to be initiated, especially in terms of salvation and affirming the beliefs in the trinity and following the teachings of Jesus Christ.
First, the sin of idolatry. It is easy to figure out that the word idolatry often shows up in the whole Bible. According to Easton’s 1897 Bible Dictionary, the word of idolatry is explained as the religious worship of idols. The author assumes that the meaning of idolatry in this aspect
Religions play a crucial role in impacting how adherents live their lives and their understanding of humanities enduring questions of life. Religion is an active system of faith. Christianity is a religion centred on the teachings of Jesus Christ and the bible. A living tradition is one that is active amongst followers in present society. Whereas a dynamic tradition is capable of adapting and amending in order to meet the needs of society. Christianity is formed as a living and dynamic tradition, which is defined by its distinct characteristics. Characteristics include, sacred texts and writings, rituals and ceremonies, beliefs and believers and ethics. Ultimately, Christianity is shaped as a living and dynamic tradition through the characteristics of religion’s impacts on adherents.
...ty in the world that even remotely resembles it”. (p91) Going forward what is needed is for the Corinthians is to stop being self-centered and repent. The church is God’s sanctuary. Paul’s portrayal of the church expands upon the role of the “Father Son and Holy Spirit in relation to the church”(p91). Which minimizes the role of its leaders, the leaders are not to be put on a pedestal. Because all the glory goes to God the leaders are mere servants of their flock and servants of God. The growth in God’s field is caused by God not humans as for God’s building the only foundation is that of Jesus Christ, and God’s temple is where the Holy Spirit dwells. According to Romans 8:17 what is Jesus’s is ours 17 Now if we are children, then we are heirs—heirs of God and co-heirs with Christ, if indeed we share in his sufferings in order that we may also share in his glory.
This research paper will cover the religious group the Jehovah’s Witnesses. I will discuss the group’s origins from their original start to their current history. I will also touch on a few of the Jehovah’s Witnesses beliefs as well as some of their most prevalent practices of yesterday and today. By the end of this paper you will have a better understanding of this modern, in terms of length, religion.
In an age when culture continues to lower standards of intellect, Marva Dawn makes compelling observations and suggestions for the Church to rethink its’ strategy on impacting society. How do we evangelize without weakening the message of what we are communicating? The majority of her text focuses on the worship environment generally, but later she focuses on music, preaching, and liturgy specifically. According to Dawn, a gathering of believers should emphasize God as the subject and object of worship, challenge each individual to grow in godly character, and accentuate the community of believers (not only in the room, but throughout history as well). Through this grid, she encourages leaders and participants to evaluate each worship element. If these primary goals are accomplished, then worship will not be empty and simpleminded. Instead the worship atmosphere would be held to a higher standard and, she believes, both pleasing to God and attractive to those who do not know God.
The purpose of this research was to draw a conclusion as to the validity and significance of the Eucharist by examining the purpose ascribed to it in the Early Church. Unfortunately, the conclusion that was drawn was not as conclusive as was hoped. The conclusion that is drawn, it that the Eucharist is what one makes it. If there is a deep spiritual meaning in it for one church, and there is a deep sense of importance that is communicated in a meaningful and inspirational way, then that church will place its importance higher than most. But unfortunately in the Pentecostal Church specifically, it is an afterthought connected to the traditions of liturgy that hold little more meaning than foot washings or circumcision.
Religion is too rigid and has many definitions with just as many denominations. Each religion has its own set beliefs, as well as its own way to worship. Pope Francis, who was elected as the world’s top religious leader said, “The Church is or should go back to being a community of God’s people, and priests, pastors and bishops, who have the c...
Christians have been celebrating the Lord’s Supper for almost two thousand years. In this paper I will refer to the Lord’s Supper as an ordinance of the church. “An ordinance is an outward rite prescribed by Christ to be performed by His Church.” There are quite a few varying interpretations among the different churches on how the Lord’s Supper is to be practiced. I Corinthians 11:23-34 provides Christians with the scriptural meaning and reasons for observing the Lord’s Supper, also known as communion. Many consider the Lord’s Supper of little or no value and some consider the ordinance as more of a ritual. In some modern churches, preaching the Word is emphasized the most and communion is only observed once a month or perhaps even less often than that. This is unfortunate because if we truly understand the purposes for partaking in The Lord’s Supper and we can see the spiritual benefits I feel that believers will be more convinced of the great value that the Lord’s Supper still has for Christians today.
Lynn Malone, is currently the senior pastor at First United Methodist Church in Monroe, Louisiana. On June 13, 2008, Malone gave a homily that entailed a very key component of the Christian faith, the church. In this homily, the main concept of the homily is the church as being one whole entity. Throughout the homily, numerous examples are given that exemplify this concept. I will be discussing two themes more in depth throughout this paper, the Christian Church as one entity, and the universality of Christianity and Christ’s teachings.
comes the religious part of this picture, wherein mankind exists so that it may worship
into a richer experience of worship and a more effect life of service" (Crabb, 1977, p.31). The method to establishing an
In the traditional church service the creeds, hymns and preaching are the focal points of the service. Whereas in a contemporary service praise and worship are the focal points. In the early church tradition only apostles, bishops and elders taught the Word of God. McGrath stated that, “by their historical succession from the apostles, the bishops ensured their congregations remained faithful to their teachings and interpretations.” Sadly, there is little or no accountability for congregations to remain faithful to their teachings in the contemporary “church tradition”. I believe that adopting the practices of the early “church tradition” would be a great way for the contemporary “church tradition” to pass on the teachings of the apostles and enrich the life of the church.
Luther’s later years following his excommunication were not nearly as central to the fractioning of the Catholic church. He would, in fact, later distance himself from the more radical followers that would characterize some the years immediately following his writings. His primary contributions to the Protestant faith were his writings and the notion that salvation should be rooted in faith rather than practice. His influence on Western Christianity is immeasurable, and is best examined by understanding the development of Protestant church and its modern manifestations.