Wait a second!
More handpicked essays just for you.
More handpicked essays just for you.
Doctrine of the Lord's supper
Don’t take our word for it - see why 10 million students trust us with their essay needs.
Recommended: Doctrine of the Lord's supper
Introduction
Christians have been celebrating the Lord’s Supper for almost two thousand years. In this paper I will refer to the Lord’s Supper as an ordinance of the church. “An ordinance is an outward rite prescribed by Christ to be performed by His Church.” There are quite a few varying interpretations among the different churches on how the Lord’s Supper is to be practiced. I Corinthians 11:23-34 provides Christians with the scriptural meaning and reasons for observing the Lord’s Supper, also known as communion. Many consider the Lord’s Supper of little or no value and some consider the ordinance as more of a ritual. In some modern churches, preaching the Word is emphasized the most and communion is only observed once a month or perhaps even less often than that. This is unfortunate because if we truly understand the purposes for partaking in The Lord’s Supper and we can see the spiritual benefits I feel that believers will be more convinced of the great value that the Lord’s Supper still has for Christians today.
The purpose of this paper is to explain some of the important reasons why believers still need to partake in this ordinance and to discuss some of the spiritual benefits that regular observance of communion can offer. In sharing this information with you I hope that you will be able to recognize that the Lord’s Supper is more than a pointless ritual kept alive by tradition and a sense of duty or obligation.
Purpose and Significance of the Lord’s Supper
The Lord’s Supper is an important observance of the church and we should understand why we do it so that our participation is not meaningless to us. The first purpose of this ordinance is to serve as a memorial for Jesus. “Many great and magnificent thin...
... middle of paper ...
...e that I am not alone and I truly know God cares about me.
Works Cited
Barclay,W. The Lord’s Supper. Louisville, Kentucky: John Knox Press.2001
Grudem,W. Systematic Theology. Grand Rapids, Michigan.: Zondervan.1994
Maxey, A. One Bread, One Body. Frederick, Maryland: PublishAmerica. 2010
McEachern, A. The Lord’s Presence. Nashville, Tennessee.: Broadman Press.1986
Phillips, J.B. Appointment with God-Some Thoughts on Holy Communion.
New York: MacMillan.1967
Ryle, J.C. Expository Thoughts on the Gospels: Matthew. Carlisle, Pa: Banner of Truth.1986
Whitsett, R. This Do in Remembrance of Me. Washington, D.C.: Review and Herald.1952
Biblical Passages:
Ephesians 2:13-18
Luke 22:19
1 Corinthians 10:17
Other:
Anderson,Gerry. The Lord’s Supper. Lancaster, California:Valley Bible Church.
Positional paper written April 2003.
The offerings of bread , wine and other gifts are brought to the altar. The next section is the Eucharistic Prayer. The Communion is the fifth and probably the most important part of the Mass. It starts with the Lord's Prayer ( Paternoster ) and ends with the Communion for the Clergy and Congregation. Communion is where the gifts of bread and wine are blessed and then received.
Wilson, Barbara S., Arlene Flancher, and Susan T. Erdey. The Episcopal Handbook. New York, NY: Morehouse Pub., 2008. Print.
St Paul of Tarsus is a model for all Christians as he made Christianity accessible to the whole world, and set it on its path to becoming a global religion by writing much of the Christian Theology that still forms the foundations of Christian beliefs, teachings and community that exists today. Paul established the Eucharist as the principle ritual for Christians, and discussed the appropriate manner by which this ritual is to be celebrated. “For whenever you eat this bread and drink this cup, you proclaim the Lord’s death until he comes. So then, whoever eats the bread or drinks the cup of the Lord in an unworthy manner will be guilty of sinning against the body and blood of the Lord.” (1 Corinthians 11:26-27) The belief and teachings of the Eucharist allowed and continues to allow adherents to be brought closer to God by enabling them to give thanks, and be brought closer to ...
The study is the result of a communion service that was held at the home of a member of the Northview Church of the Brethren congregation in Indianapolis, Indiana. The service was held on Sunday, March 14, 2010 at 6:00PM and was conducted at the residence of an elderly member of the congregation, Marge Gaier. Those in attendance, in addition to Ms. Gaier, were the pastor of Northview Church of the Brethren, Rob Miller, Richard Propes, and myself (Michael Smith). The service was an abridged version of Love Feast therefore will also be discussed within the larger context of the Love Feast sacrament. However, the observed service did not include the washing of feet component that is normally part of Love Feast.
The emphasis on sacrifice in the Catholic Church has changed. In the earliest days bread was broken in a meal of fellowship. Eyewitness accounts of the works of Jesus Christ were the center of the fathering. It was a gathering of a community of believers. Gradually this emphasis on community and discussion has changed to an emphasis on the sacrifice of Jesus. By the middle ages this is the center of all. People came to adore the Blessed Sacrament while the priest offered the sacrifice. This centrality on the eucharist and the priest as sacrificer was solidified by the Council of Trent. In time, the people yearned for a greater participation in the liturgy. This led to the Second Vatican Council in which great changes to the liturgy resulted in a shift of emphasis back to the words and works of Jesus and to the people as the mystical body of Christ.
Communion begins with the presentation of the bread and the wine. The bread represents the body of Jesus, broken and put on a cross to forgive us for our sins. The wine represents the blood of Jesus, spilt while he was on the cross to once again forgive us of our sins on this Earth. The priest sets the bread on the table along with an empty, gold-colored chalice. The priest then washes his hands by pouring water from a small clay pitcher over his hands in to a small clay bowl. The pitcher and bowl are held by two altar servers. Altar servers are aids to the priest. The servers will hold the prayer book up to the priest while he prays ...
...le, the scripture passage Luke 24:30-32 in the bible explores the resurrection of Jesus Christ, which is recognised after “he took bread, gave thanks, broke it and began to give it to them” This is important to Christian followers, as it is the foundation of Christian beliefs. This has also impacted the way Christians practise traditional rituals and ceremonies, such as the Eucharist and Baptism. Also the scripture reference provides adherents with the knowledge of Jesus’ resurrection and how he will be “with you always, to the very end of the age” (Matthew 28), even after his death and resurrection. Thus, the ritual of Eucharist and Baptism supports adherents in seeking where Christ is in their everyday lives. Hence, the rituals and ceremonies, such as the Eucharist and Baptism are significant to Christianity, through it shaping it as a living and dynamic tradition
The atonement of Christ on the cross for us is central, and one could even say pivotal to the Gospel as we know it, communion represents the atonement and is something we do to remember our saviour on the cross, there are many theories of the atonement, but we must not get side tracked by theories, but continue to read Scripture for the answers.
This author contributes to the physical description of the table setting as they were arranged in a “horseshoe fashion,” as the guests would typically remove their scandals. In addition to this process, a basin was provided for the guests so they would be able to wash their feet when needed and “[in] the case of highly honored guests, a servant would be assigned to wash the guest’s feet.” and this would typically pertain the lowest servants because this was considered a “menial task”. As the woman takes on the role of a sinner, this reestablishes the idea that one’s social status alluded to one’s level of purity. Through entire scene of the table setting, Jesus establishes a new sense of equality as a fundamental factor of communion. In addition to these customs, it is indicated that food may often function as a form of charity outside of the table setting, since it was not uncommon for the head of the household to give to those in need in the courtyard of the house. Through analysis, this could play a role in the representation of food in the kingdom of
The cup represents forgiveness of sin, justification, and deliverance from death. After Christ’s resurrection the bread symbolizes, righteousness, obedience, character development and that we shall walk in love, the cup symbolizes life, blessing, promises in the word and God meeting all our needs. When we live by the Word of God and love one another, forgive, and be merciful and kind to one another, do not practice and eye for and eye but pray for the ones who wrong us or misuse us. We are able to live the life God intended for us. To partake in the Lords Supper we must recognize how Christ suffered for us, and died for us, so our sins will be forgiven.We do this in remembrance of the Lord because he is our salvation.
The parable of the wedding feast unfolds into three parts; the inviting of guests, a call to the outcasts, and a removal. (Brown 664) Matthew paints the scene of Jesus using a parable to describe the fact, “The kingdom of heaven may be compared to a king who gave a wedding banquet for his son” (Mt 22:2). Using a wedding banquet as the setting for this parable allows people to apply the message of God to their everyday lives. The visualization of the preparations of the oxen and fat calves for feasting depicts the nature that this was an important event, worth the sacrifice of animals, which at the time was a great personal expense. Theologically, the kingdom of heaven was represented by the wedding banquet, for those who were invited to the wedding banquet were extended an invitation to the kingdom of God, while the King was an image of God, The Father and the king’s son was a portrait of Jesus. (Brown 665)
Why Jesus' Last Meal was Important for Him and His Disciples and How Christians Might Interpret and Celebrate this Meal in the Church Today
During presentation, the lesson teacher reiterated that the day was set for Holy Communion, and everybody was welcome to partake of the bread. The lesson discussion ended at 11:00 a.m. consequently, people gathered together in the main church with hymns and worshiped in truth and spirit through songs
...express their beliefs as well as listen to the words of the Lord. As Jesus said at his last meal with his disciples before his execution, “Do this in memory of me”. This quote is reflected in the mass in the stage of ‘being fed’ when an adherent receives both the body and blood of Christ, called Transubstantiation. In this way, Christian adherents are able to unit in a diverse environment following the ways that our Lord has taught us. Therefore through this, Christian adherents are able to express their faith.
Baptism, one of the most prevalent signs of Christian faith, has, for a long time, been a highly debated topic within the community of the body of believers. There are many different ideas surrounding the different practices and views of baptism, even the reason of why we carry out the act of baptism. Just as the idea of a marriage ceremony is to profess your love and commitment to each other, a baptism ceremony has the same effect, but instead your commitment is to Christ. This essay will take a look at this topic, the philosophical ideas surrounding it, how the Bible address it, and also the historical context in which this theological topic falls into.