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Representations of sexuality in films
Representations of sexuality in films
Laura mulvey male gaze theory
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Recommended: Representations of sexuality in films
Fifty Shades of the Male Gaze The cinema has deviously played on the voyeuristic characteristics of humans, something unknown to the average “innocent” minded audience. The dark, separated setting of the theatre provides the perfect breeding ground for these hidden urges within us all (Mulvey 60). Film has long manipulated these voyeuristic ideals in humans incorporating them into the diegesis of the work; painting perfect scenes that make the audience feel as if they are secretly viewing these real-life, private, and intimate moments between two celebrities on screen. While incorporating also the theory of the “male gaze,” audience members are hypnotized under the director’s and male lead’s spell, continually bringing them crawling back for more.
This approach is adamant in the use of an all white cast (aside from one Hispanic friend), and in the way the author/director uses the male gaze of a “dominant”, attractive, wealthy, white man to lure women into this BDSM lifestyle. The main male character, Christian Grey, displays this instinct of scopophilia in the opening scene of the movie (3:07-9:00). Freud described this instinct as, “taking other people as objects, subjecting them to a controlling and curious gaze,” (Mulvey 59) in this scene the audience gets it first look into the deep scopophilic gaze of Christian
Mulvey, Laura."Visual Pleasure and Narrative Cinema." The Sexual Subject: A Screen Reader in Sexuality/Screen. London: Routledge, 1992.
In Visual Pleasure and Narrative Cinema, Mulvey states that, “Traditionally, the woman displayed has functioned on two levels: as erotic object for the characters within the screen story, and as erotic object for the spectator within the auditorium, with a shifting tension between the looks on either side of the screen.” (Mulvey 40). A woman’s role in the narrative is bound to her sexuality or the way she
An example of the media degrading and objectifying women is Laura Mulvey’s ‘Male Gaze’ theory. In Laura Mulvey’s essay ‘visual pleasure and narrative cinema’; she discusses the term ‘Male gaze’. In film, the male gaze occurs when the audience is put into the perspective of a heterosexual man, for example, a scene may focus with specific conventions such as slow motion or deliberate camera movements on a sexual aspect of a woman’s body, forcibly putting you as the viewer in the eyes of a male. This theory suggests that the male gaze denies women human identity, manipulating them to the standard of manifest objects to be appreciated solely for their physical appearance. The theory implies women can more often than not only watch a film from
In recent times, such stereotyped categorizations of films are becoming inapplicable. ‘Blockbusters’ with celebrity-studded casts may have plots in which characters explore the depths of the human psyche, or avant-garde film techniques. Titles like ‘American Beauty’ (1999), ‘Fight Club’ (1999) and ‘Kill Bill 2’ (2004) come readily into mind. Hollywood perhaps could be gradually losing its stigma as a money-hungry machine churning out predictable, unintelligent flicks for mass consumption. While whether this image of Hollywood is justified remains open to debate, earlier films in the 60’s and 70’s like ‘Bonnie and Clyde’ (1967) and ‘Taxi Driver’ (1976) already revealed signs of depth and avant-garde film techniques. These films were successful as not only did they appeal to the mass audience, but they managed to communicate alternate messages to select groups who understood subtleties within them.
Scopophilia is taking other people as objects, subjecting them to a controlling and curious gaze by allowing the spectator to look into a secret diegetic world, a projection of desire onto the former. For example, Peeping Tom (1960) stimulates a direct connection with the audience between eye and phallus, through the form of a camera wielded by protagonist and serial killer Mark Lewis (Carl Boehm). He is equip...
Neill, Alex. “Empathy and (Film) Fiction.” Philosophy of film and motion pictures : an anthology. Ed. Noel Carrol and Jinhee Choi. Malden, MA: Blackwell Publishing, 2006. 247-259. Print.
As an audience we are manipulated from the moment a film begins. In this essay I wish to explore how The Conversation’s use of sound design has directly controlled our perceptions and emotional responses as well as how it can change the meaning of the image. I would also like to discover how the soundtrack guides the audience’s attention with the use of diegetic and nondiegetic sounds.
... imagination is sometimes more excessive than the action on the screen. After the application of Williams’ “theory” to David Creonenberg’s film Shivers, it is apparent that the spectator’s personal perception of the action (or inaction) is more the cause of the bodily reaction that Williams is referring to, rather than the objective excess on the screen. Ultimately, various characteristics of Williams’ arguments are true, but as a film theory in general, “Film Bodies: Gender, Genre and Excess” needs further research and flexibility in order to be both relative to all “body” genre films, and applicable to all unique spectators.
Gallagher, T. 2002. Senses of Cinema – Max Ophuls: A New Art – But Who Notices?. [online] Available at: http://sensesofcinema.com/2002/feature-articles/ophuls/ [Accessed: 8 Apr 2014].
“of exhibitionist confrontation rather than absorption,” (Gunning, Tom 2000 p 232) as Gunning suggests the spectator is asking for an escape that is censored and delivered with a controlled element of movement and audiovisual. Gunning believes that the audience had a different relationship with film before 1906. (Gunning, Tom 2000 p 229)
In Laura Mulvey’s article “Visual Pleasure and Narrative Cinema” she uses the concept of scopophilia, or pleasure obtained through looking at things, to discuss the portrayal of women in film as passive sexual objects, while inferring that it is the active male “gaze” that objectifies them. Mulvey’s ideas are extremely relevant to Stanley Kubrick’s final film Eyes Wide Shut, in which the themes of sexuality and voyeurism are abundant. The gender roles are very clearly defined in Eyes Wide Shut. The men control the “gaze” and obtain scopophilic pleasure by looking at women. The women, on the other hand, are all presented as highly sexualized objects, or things that exist simply to be looked at. Furthermore, when they do have
This attraction can be described through the concept of Scopophilia, The Desire to see, which according to Freud, is a fundamental drive.
Sergei Eisenstein expresses that “an attraction is any aggressive moment in theater” (Sergei Eisenstein Montage of Attraction). So the attraction in cinema is based on what the spectator wants to see and what they expect to see but , it’s also moment in a film the invoke a reaction whether it be physical or cognitive. Depending on the film genre the audience enters the atrium wit...
Feminist theory was derived from the social movement of feminism where political women fight for the right of females in general and argue in depth about the unequality we face today. In the aspect of cinema, feminists notice the fictitious representations of females and also, machismo. In 1974, a book written by Molly Haskell "From Reverence to Rape: The treatment of Women in Movies" argues about how women almost always play only passive roles while men are always awarded with active, heroic roles. Moreover, how women are portrayed in movies are very important as it plays a big role to the audience on how to look at a woman and how to treat her in real life due to the illusionism that cinema offers. These images of women created in the cinema shapes what an ideal woman is. This can be further explained through an article 'Visual Pleasure and Narrative Cinema' written by a feminist named Laura Mulvey in 1975. She uses psychoanalysis theories by Sigmund Freud to analyze 'Scopophilia' which is the desire to see. This explains how the audience is hooked to the screen when a sexy woman is present. In a bigger picture, where Scopophilia derives from, 'Voyeurism' is also known as feeling visual pleasure when looking at another. Narcissism on the other hand means identifying one's self with the role played. It is not hard to notice that in classical cinema, men often play the active role while the women are always the object of desire for the male leads, displayed as a sexual object and frequently the damsels in distress. Therefore, the obvious imbalance of power in classical cinema shows how men are accountable to moving the narratives along. Subconsciously, narcissism occurs in the audience as they ...