Wait a second!
More handpicked essays just for you.
More handpicked essays just for you.
Essays on women in art
Essays on women in art
Essays on women in art
Don’t take our word for it - see why 10 million students trust us with their essay needs.
Recommended: Essays on women in art
The ‘Male Gaze’: A Gendered Way of Looking The feminist art movement began in the 1960s and was truly kick started in 1971, when the art historian Linda Nochlin published a groundbreaking essay Why Have There Been No Great Women Artists? In which she investigated the social and economic factors that had prevented talented women from achieving the same status as their male counterparts. This brought more visibility to female artists, who were now releasing more political statements in their artwork; among these artists are Ghada Amer and Barbara Kruger. The primary issue they dealt with was equality between males and females, through examining the issue of the ‘predominant male gaze’: this is a theory by Laura Mulvey which, in loose cinematic …show more content…
In the vast majority of hierarchies, men are at the top – but why? This question has faced women, unanswered, since we first walked the earth and quickly realised we answered to men. The first acknowledged female group to fight this established idea are the Suffragettes (National Union of Women’s Suffrage Society), who mobilised the use of political posters to spread their messages. This can be seen as one of the first forms of feminist artwork, because much like the works of Amer and Kruger decades later, they addressed the ‘gendering way of looking’. This suffragette poster addresses how ridiculous the hierarchy would be if the roles were reversed, putting a man in the place of a housewife. By inviting the viewer to challenge their normal perception of a female in the same position, they undercut and distort the idea of the male gaze, suggesting how ludicrous it was that women couldn’t vote simply because those in charge viewed them through the eyes of a heterosexual man, and decided they were incapable, removing their intelligence and …show more content…
In Ghada Amer’s work, La Jaune, 1999, she invites us to rethink the way in which women are depicted: sexually. Amer asks us to consider female sexuality in the media by focusing on a social problem regarding female representation, especially in the modern world: pornography. By exhibiting pornographic imagery from sex industry magazines and representing them in copied and outlined images, she addresses the idea of the 'male gaze' through presenting women as sexual entities, upon whom which man has greater power to look on. Along with addressing the degradation of women and their presentation as objects, Amer was challenging a key issue that has faced women throughout history: female pleasure. She battles the stigma surrounding female physical pleasure, an afterthought which sits below the priority of male pleasure. Female pleasure serves to appeal to the 'male gaze’, exposed through the images of female erotica, yet on another level, pleasure is explored through the ‘typically female’ preference of sewing, through the embroidery also incorporated in the
For example, Griselda Pollock is another prominent feminist art historian who studied women and social structure in relation to art and what that tells us. In her book Vision and Difference (1988) she reminds the reader that the omission of women in art history was not through forgetfulness, or even mere prejudice, but rather structural sexism that contributed to the perpetuation of the gender hierarchy (p. 1). She does not want to reinforce the patriarchal element of art history and often calls for purging biography and gender from art works to level the playing field. Other writers such as Laura Mulvey, who used psychoanalysis and film studies to explore the concept of the gaze in visual relationships (viewer, subject, artist) and Mary Garrard, who also utilized psychoanalysis and other criticisms to put forth a gender-based
From the beginning of society, men and women have always been looked at as having different positions in life. Even in the modern advanced world we live in today, there are still many people who believe men and women should be looked at differently. In the work field, on average women are paid amounts lower than men who may be doing the exact same thing. Throughout the novel, Their Eyes Were Watching God, Zora Neale Hurston brings about controversy on a mans roles. Janie Crawford relationships with Logan, Joe and Tea Cake each bring out the mens feelings on masculine roles in marital life.
The subject of feminist art is a difficult one, because of the problems defining it. Before feminist movements, women who wanted to be taken seriously as artists had to leave their gender out of their art. For too many centuries, women who've endeavored to make art have been seen as peculiar or eccentric. Being taken seriously as an artist often meant that whoever she was, could not be taken seriously as a woman. The sort of woman who did the “right” thing: managed a pleasant home for her man and then procreated like crazy.
The male gaze has been a prominent theme in movies, music and other areas of culture for a considerable amount of time. This is something that is primarily categorized by someone who is doing the looking. More specifically it is how the audience is viewing the people or person that is being represented. The male gaze is essentially something that in advertizing, and in movies enables women to become a commodity which enables products to sell, because we all know in society that sex sells, and especially in modern marketing. Something to take into consideration is the fact that woman have not had a considerable amount of involvement in film making over the past 100 years, and even today, this is still a fact. Although women tend to be involved
Feminism and political issues have always been centered on in the art world and artists like to take these ideas and stretch them beyond their true meanings. Female artists such as Hannah Höch, who thrived during the Dada movement in the 1920s in Germany and Barbara Kruger who was most successful during the 1980s to 1990s in the United States, both take these issues and present them in a way that forces the public to think about what they truly mean. Many of Kruger’s works close in on issues such as the female identity and in relation to politics she focuses on consumerism and power. Höch, like Kruger, also focuses on female identity but from the 1920s when feminism was a fairly new concept and like Kruger focuses on politics but focuses more on the issues of her time such as World War I. With the technique of photomontage, these two artists take outside images and put them together in a way that displays their true views on feminism and politics even though both are from different times and parts of the world.
The social normality of the world is that men are required to be strong, determined and career driven, but for women, they ought to be weak, acquiescent to their male counterpart, and domestic. As of late, women have been acting against this stereotype. Rather than being complacent, women are beginning to stand in solidarity and dismantle the patriarchy that reigns over the nation. With this new-found empowerment for women, countless obstacles in the form of other social groups, particularly men, face them, working against women from allowing true equality to be achieved. Women in literature and media are beginning to be portrayed as women in power, something that was a rarity to previous generations. Contrary to traditional feminine gender
The idea of male gaze in cinema is best addressed by Laura Mulvey in her article “Visual Pleasures and the Narrative Cinema”. One idea she looks at is the notion that women are related to the image, and men assume the role as bearer of the look. She quotes “In their traditional exhibitionist role women are simultaneously looked at and displayed, with their appearance coded for strong visual and erotic impact so that they can be said to connote to-be-looked-at-ness.” The traditional exhibition role is what Sarah Polley must overcome in order to express female and national identity in a position of strength. In order to do this she must alter some the traditional constructions associated with the gaze in cinema to bring in order to critique the gaze that is male.
The patriarchal cinematic ideology detailed by Laura Mulvey in “Visual Pleasure and Narrative Cinema” is pervasive in Stanley Kubrick’s film Eyes Wide Shut. The women in the film all eventually become the passive sexual objects that Mulvey has described in her paper. There are times in the film that women attempt to defy these strongly enforced gender roles, but they are always punished and returned to their positions as objects of the male gaze.
There has been a long and on going discourse on the battle of the sexes, and Simone De Beauvoir’s The Second Sex reconfigures the social relation that defines man and women, and how far women has evolved from the second position given to them. In order for us to define what a woman is, we first need to clarify what a man is, for this is said to be the point of derivation (De Beauvoir). And this notion presents to us the concept of duality, which states that women will always be treated as the second sex, the dominated and lacking one. Woman as the sexed being that differs from men, in which they are simply placed in the others category. As men treat their bodies as a concrete connection to the world that they inhabit; women are simply treated as bodies to be objectified and used for pleasure, pleasure that arise from the beauty that the bodies behold. This draws us to form the statement that beauty is a powerful means of objectification that every woman aims to attain in order to consequently attain acceptance and approval from the patriarchal society. The society that set up the vague standard of beauty based on satisfaction of sexual drives. Here, women constantly seek to be the center of attention and inevitably the medium of erection.
Society has females and males alike typecasted into roles which have basic characteristics that are the reverse of each other. Although this has begun to change over the past thirty years, typically the man was seen as superior to the female. This superior image is one that today, is slowly on its way to being reduced to one of complete equality between the two genders.
Gender order according to our text is labeled as “hierarchal” (2008), stating that “Men dominate women in terms of wealth, power, and social position, but not all men dominate all women” (2008). While this may be true, it is creating a divide between the two genders. This divide is apparent by looking at the pay scales between men and women, and even how the genders are looked at in terms of jobs or college admissions. Looking at today’s society however, women are slowly rising to compete with their male counterparts, in many ways, from education, government, and even television, for example Oprah Winfrey.
Images that eroticism is implied tend to represent the availability of the women’s bodies, in the implication that they are objects of eroticism (Sturken and Cartwright 2009: 116), consequently affecting the way society views women such as illustrated in Figure
Throughout history, women have remained subordinate to men. Subjected to the patriarchal system that favored male perspectives, women struggled against having considerably less freedom, rights, and having the burdens society placed on them that had been so ingrained the culture. This is the standpoint the feminists took, and for almost 160 years they have been challenging the “unjust distribution of power in all human relations” starting with the struggle for equality between men and women, and linking that to “struggles for social, racial, political, environmental, and economic justice”(Besel 530 and 531). Feminism, as a complex movement with many different branches, has and will continue to be incredibly influential in changing lives.
Ortner (1974, in Rosaldo & Lamphere) attempts to answer the questions why women, as she sees it, are universally subordinate to men. She admits that the relative power women wield and the actual treatment they receive vary widely between societies, that each society’s concept of the female position is likely to consist of several layers and that the cultural ideology may well be distinct from the observable state of affairs, but sets out nonetheless from the premise that women have ... ... middle of paper ... ... different societies and the relationships between gender and power and sex and gender are far from clear-cut. In order to elucidate the position of women in a particular society we must examine the complexities and nuances of its social relations and culture rather than imprudently applying our own categories.
Gender stratification is the cuts across all aspects of social life and social classes. It refers to the inequality distribution of wealth, power and privilege between men and women at the basis of their sex. The world has been divided and organized by gender, which are the behavioural differences between men and women that are culturally learnt (Appelbaum & Chambliss, 1997:218). The society is in fact historically shaped by males and the issue regarding the fact has been publicly reverberating through society for decades and now is still a debatably hot topic. Men and women have different roles and these sex roles, defined to be the set of behaviour’s and characteristics that are standard for each gender in a society (Singleton, 1987) are deemed to be proper in the eyes of the society. They are as a matter of fact proper but as time move on, the mind-set of women changes as well, women also want to move on. However the institutional stratification by the society has become more insidious that the stereotypical roles have created a huge barrier between men and women. These barriers has affected women in many aspects such as minimizing their access on a more superior position in workforce organization, limits their ownership of property and discriminates them from receiving better attention and care.