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Baroque period art history
Baroque period art history
Women 17th century
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Artemisia Gentileschi (1593-1653) is one of the few best known female artists in Western history, and rightfully so. She was an extraordinary woman and painter from the 17th C that was known for her Caravaggio-esque style and brilliantly strong female forms. She thrived in the Baroque period with various patrons all around Europe, and yet, she was mostly forgotten after her death. She appears to have been a grandmaster of the period, yet fell short historically. This begs the question of why? The contemporary answer has been because she is a woman. The introduction of the feminist perspective into art history, and society overall, has been undeniable and ever-changing. The change from a mono-perspective of the male to the multiple that includes women about women in a mans world was and still is radical. Historically, economically, legally and socially women have been valued as less than men because of the patriarchal structure of society, and this can be seen in Artemisia's case and …show more content…
For example, Griselda Pollock is another prominent feminist art historian who studied women and social structure in relation to art and what that tells us. In her book Vision and Difference (1988) she reminds the reader that the omission of women in art history was not through forgetfulness, or even mere prejudice, but rather structural sexism that contributed to the perpetuation of the gender hierarchy (p. 1). She does not want to reinforce the patriarchal element of art history and often calls for purging biography and gender from art works to level the playing field. Other writers such as Laura Mulvey, who used psychoanalysis and film studies to explore the concept of the gaze in visual relationships (viewer, subject, artist) and Mary Garrard, who also utilized psychoanalysis and other criticisms to put forth a gender-based
Art could be displayed in many different forms; through photography, zines, poetry, or even a scrapbook. There are many inspirational women artists throughout history, including famous women artists such Artemisia Gentileschi and Georgia O’Keeffe. When searching for famous female artists that stood out to me, I found Frida Kahlo, and Barbara Kruger. Two very contrasting type of artists, though both extremely artistic. Both of these artists are known to be feminists, and displayed their issues through painting and photography. Frida Kahlo and Barbara Kruger’s social and historical significance will be discussed.
...stablished herself as an artist in the 17th century, thing that for a woman was not so trivial!
Artemisia Gentileschi was born in Rome, Italy on July 8, 1593. Her parents were Orazio Gentileschi and Prudentia Montone. She was the couples only child. Her father was a notable painter and she Artemisia wanted to be just like him. She studied painting under the watchful eye of Orazio. Her father also enjoyed working with her and loved watching her bloom in her own artistic abilities. Artemisia became an Italian Baroque painter. The Baroque style was used to show motion to emphasize drama and tension.
Prior to the 20th century, female artists were the minority members of the art world (Montfort). They lacked formal training and therefore were not taken seriously. If they did paint, it was generally assumed they had a relative who was a relatively well known male painter. Women usually worked with still lifes and miniatures which were the “lowest” in the hierarchy of genres, bible scenes, history, and mythological paintings being at the top (Montfort). To be able to paint the more respected genres, one had to have experience studying anatomy and drawing the male nude, both activities considered t...
Fantham, Elaine, Helene Peet Foley , Natalie Boymel Kampen, Sarah B. Pomeroy, and H. Alan Shapiro.Women in the Classical World. Oxford: Oxford University Press, 1994.
Whitney Chadwick, Women, Art, and Society 3rd ed. (NY: Thames & Hudson world of art, 2002), 153-160.
Robin, Diana, Anne B. Larsen, and Carole Evans, eds. Encyclopedia of Women in the Renaissance: Italy, France and England. Santa Barbara: Abc Clio, 2007.
I support Cusick's argument that Caccini was a proto-feminist who, through her works for the Medici court, supported the rights of women, specifically, through her first and most recognized opera, La liberazione di Ruggiero dall’isola d’Alcina. In this opera, which is recognized as the first opera composed by a woman, Caccini illustrates a feminist approach to her composition, and makes musical statements about gender that support and reflect the joint reign of Christine and her daughter-in-law, Archduchess Maria Magdalena of Austria. Not only are the characters in the opera portraying strong and capable women, but also the music composed for the characters demonstrates the differences between men and women through musical elements, such as the usage of sharps and flats. Because of works such as these, Caccini plays a major role for the female gender in the early seventeenth century.
No other artist has ever made as extended or complex career of presenting herself to the camera as has Cindy Sherman. Yet, while all of her photographs are taken of Cindy Sherman, it is impossible to class call her works self-portraits. She has transformed and staged herself into as unnamed actresses in undefined B movies, make-believe television characters, pretend porn stars, undifferentiated young women in ambivalent emotional states, fashion mannequins, monsters form fairly tales and those which she has created, bodies with deformities, and numbers of grotesqueries. Her work as been praised and embraced by both feminist political groups and apolitical mainstream art. Essentially, Sherman’s photography is part of the culture and investigation of sexual and racial identity within the visual arts since the 1970’s. It has been said that, “The bulk of her work…has been constructed as a theater of femininity as it is formed and informed by mass culture…(her) pictures insist on the aporia of feminine identity tout court, represented in her pictures as a potentially limitless range of masquerades, roles, projections” (Sobieszek 229).
Her chief arguing points and evidence relate to the constriction of female sexuality in comparison to male sexuality; women’s economic and political roles; women’s access to power, agency, and land; the cultural roles of women in shaping their society; and, finally, contemporary ideology about women. For her, the change in privacy and public life in the Renaissance escalated the modern division of the sexes, thus firmly making the woman into a beautiful
The article Artists Mythologies and Media Genius, Madness and Art History (1980) by Griselda Pollock is a forty page essay where Pollock (1980), argues and explains her views on the crucial question, "how art history works" (Pollock, 1980, p.57). She emphasizes that there should be changes to the practice of art history and uses Van Gogh as a major example in her study. Her thesis is to prove that the meaning behind artworks should not be restricted only to the artist who creates it, but also to realize what kind of economical, financial, social situation the artist may have been in to influence the subject that is used. (Pollock, 1980, pg. 57) She explains her views through this thesis and further develops this idea by engaging in scholarly debates with art historians and researcher, and objecting to how they claim there is a general state of how art is read. She structures her paragraphs in ways that allows her to present different kinds of evidences from a variety sources while using a formal yet persuasive tone of voice to get her point across to the reader.
1Fantham, E., with H. P. Foley, N. B. Kampen, S. B. Pomeroy, and H. A Shapiro, Women in the Classical World. New York and Oxford: Oxford UP, 1994.
The feminist perspective of looking at a work of literature includes examining how both sexes are portrayed
People use art to display the beauty found in the world and, because of this, women have been subject to objection through paintings and photography all throughout history. Whether it is a commissioned oil painting from the 17th century or an advertisement from the 20th century, there will always be some type of image that objectifies women. In the book Ways of Seeing John Berger states that a woman “comes to consider the surveyor and surveyed within her as the two constituent yet always distinct elements of her identity as a woman,” (Ways of Seeing 46). Berger is saying that women know they are seen as an object purely because they are women. Women in paintings and photography are objectified for the pleasure of the viewer, they are illustrated for the surveyor’s specifications, so in essence the picture is a better representation of the owner than the subject.
It throws the ambiguity of the piece wide open and in doing so empowers women across all spheres, encouraging a confronting discussion about women, their bodies and their place in the world. Paintings such as Black Iris discuss that natural beauty is found in many forms, and as Seeberg (2002) notes, that a galaxy of ideas can be and that form can be incorporated into an individual object, which, can be viewed in many different ways and is always subjective to the viewer. Black Iris caused a commotion when it was first shown. A woman producing a body of work that resembled, according to the Freudian mind, female genitalia, of which as Breedlove (1986) discusses was deeply upsetting to O’Keeffe as the artwork was more often than not critiqued with what the artworks said about her rather than the work in general.