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Farewell my concubine ending
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China prostitution 1900s
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The film, Farewell My Concubine, directed by Chen Kaige drew the attention of the western world onto Chinese Opera at the 1988 Cannes Film Festival by winning the Palme d’Or award that year. Farewell My Concubine is one of the most famous plays in Beijing Opera in which the loyalty of Yu Ji (Beauty Yu) is contested by the King of Chu when his state is defeated. The main character, Cheng Dieyi, mirrors both Mei Langfan and Yu Ji. Mei Langfan is considered the most representative artist in Beijing Opera because of his perfection as a female impersonator. Cheng Dieyi, much like Mei Langfan, is the most popular male dan(female role) at the time in the film. The most intriguing aspect of the film is the similarity between Yu Ji’s life and Cheng’s. As Director Chen explains in an interview with BOMB Magazine, “He (Cheng) blurs the distinction between theater and life, male and female. He’s addicted to his art. He’s a tragic man who only wants to pursue an ideal of beauty, to become Yu Ji, the concubine in the opera.” The film raises many questions about female impersonators’ gender identity, because in order to portray the femininity, they must think and act like women even in daily life. Many of them might undergo similar struggles Cheng suffers. While many people associate them with homosexuality and prostitution, let us examine male dans’ gender identities in various aspects.
The practice of male dan could be dated back to as early as Han dynasty (206 B.C. – A.D. 219) in which a source cites female impersonators’ performance. (Tian 79) During Tang dynasty (618-906), the Empress banned females from theatrical performances. Her order resulted in separation of “male players and female singers and dancers employed at the court.” As Tia...
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...nese Opera is a highly symbolic theater style that the mastery in posture, singing, movement coupled with costume could easily disguise an actor's identity in real life. Therefore, it is a real artistic form of drama where the skills of the actors are valued over everything. Mei Langfan, whose personal life was most written about as a Chinese opera female impersonator, had a normal family life with his wife and children and even affairs with other actresses were commonly rumored. Although other female impersonators’ personal identity had not yet been widely discussed and researched on, I believe they still possessed their own will in gender identity just like Mei whether homosexual or heterosexual despite the common association with prostitution due to the economical reasons and the femininity they present on stage might let people relate them to females more often.
David Ives work of Venus in Fur takes readers through a dramatic audition which explores both reality and the world of theatre. Ives dives into the complexities of relationships, emotions and the way humans interact. Through the use of different relationships, both real and theatrical, readers are able to understand the complexities of gender relations. From the start of the dramatic work of Venus in Fur, David Ives displays a plethora of gender relations by challenging traditional gender roles, relationship and societal norms and presenting power shifts between the genders.
(1800)Topic 2: A Literary Analysis of the Historical Differentiation of Patriarchal Culture and Female Gender Identity in the Memoirs of Lady Hyegyong and the Tale of Genji
One of China’s most popular love comedies, The Story of the Western Wing (Xixiang Ji) by Wang Shifu (1250-1300) dramatizes a scholar-and-beauty romance. Zhang Sheng, a promising student, and Cui Yingying, a beautiful maiden, meet in a temple, fall in love at first sight and after a series of thwarted attempts, they end up happily marrying each other, after the student has passed the civil exam as the top one, of course. Among the five books of The Story of the Western Wing, Book III stands out in the very middle of the whole play with interesting characteristics in terms of both theatrical features and thematic complexity. First of all, while dan and sheng share most of the arias in the other four books, the “small dan” Hongniang takes all the singing parts in this book and by doing so emerges as the major character as the play goes on. Moreover, due to her liminal status as a housemaid, that is, her relative freedom of entering different private spaces as well as tabooed topics, Hongniang’s domination of the stage adds much more complexity to the scholar-beauty love story. Second, Book III is depleted of spectacular scenes, which are considered fundamental to the Chinese theater (so-called “total theater”) and do appear in the other books, such as the ceremony scene in Book I and the roaring bandits in Book II. Instead, what we have here is the three core characters, namely Hongniang, Zhang Sheng and Yingying getting on and off the stage, conjuring, insinuating and conspiring without fully accomplishing any goal yet significantly complicating their interrelationships and respective desires. Hence, instead of appealing to the audience with spectacular staging, Book...
The Disney movie, Mulan, is a fantastic movie that depicts gender-stereotyped roles, socialization of gender roles, and consequences of over stepping one’s gender role. Both males and females have a specific role in the Chinese society that one must follow. Mulan made a brave choice pretending to be a man and going to war against the Huns in place of her father, risking serious consequences if she were to get caught. She broke the socialization of gender roles and could have been faced with very serious consequences of her actions. The Chinese society in Mulan exemplifies the typical gender roles of males and females, the consequences of displaying the opposite gender role, and showed what the society expected in males and females in characteristics and attitudes.
In conclusion, todays cinematic evolvement through being more accepting of sexual themes as well as representation of different sexual orientations, in both characters and audience alike, contributes to further objectifying people in an erotic sense to please different kind of spectators. Furthermore, it enables male characters to be subjected to erotic objectification and is therefore not a portrayal exclusive in portraying females. However, this remodels the way male and female characters are depicted as it in a sense equalizes them through the same kind of degrading portrayal as sexual objects.
Zhu Ying was a member of the military’s theatre troupe, and about to be a member of the party, until she refused to sleep with party members. After that, they transferred and then imprisoned her. While her role in the military could have made Zhu Ying an androgynous figure, an emblem of communist gender equality, the party’s expectation that she have sex with party members makes her a sexual object, which is its own form of feminization. Zhu Ying is allowed to retain her femininity only if she consents to being a sexual object; when she does not, she is sent to be a laborer, and later imprisoned. Moreover, by being separated from her boyfriend, her chance at domestic happiness is taken away. After imprisonment, she has no opportunity to fill the traditional female role of marriage and children (which she may or may not have desired). Thus, the party halts the “natural” order of marriage and
The issue of cultural stereotypes and misconceptions thematically runs throughout David Henry Hwang’s play M. Butterfly. The play is inspired by a 1986 newspaper story about a former French diplomat and a Chinese opera singer, who turns out to be a spy and a man. Hwang used the newspaper story and deconstructed it into Madame Butterfly to help breakdown the stereotypes that are present between the East and the West. Hwang’s play overall breaks down the sexist and racist clichés that the East-West have against each other that reaffirm the Western male culture ideas. The stereotypes presented in the play revolve around the two main characters, Gallimard and Song. The play itself begins in the present with Gallimard, a French diplomat who has been incarcerated in a Beijing prison. He relives his fantasies for the past with his perfect woman and shares his experience with the readers throughout the remainder of the play. Upon Gallimard’s arrival in China, he attends the opera and meets Song, and Gallimard immediately describes Song as his “butterfly”. Gallimard falls in love with the “delicate Oriental woman” that Song portrays (22). He then buys into the Western male stereotype that Eastern women need protection by strong, masculine Western men. Gallimard ends up falling in love with Song and has an affair with her to fulfill the stereotypical idea of a dominant Western male controlling an Eastern woman. Throughout Gallimard’s relationship with Song, the readers discover that Song is in reality a male spy for the Chinese government. Song had manipulated his looks and actions to mirror those of the ideal Chinese woman in order to earn Gallimard’s affection. M. Butterfly’s main issue arises from the cultural stereotypes of the masculin...
The 1993 movie directed by Kaige Chen, Farewell My Concubine, addresses the Chinese political issues during the war against Japan via interpersonal issues of an opera troupe of young male actors. The movie is as long as it is engaging. With two orphan boys who are raised to act in an Opera for their entire lives, dedication obtains a whole new meaning. Dieyi's training to act as a woman and to reflect femininity in his whole life increases the dissension that is observed within the film as well as its connections to the politics of China. The use of ghastly sound effects, close-up cinematographic techniques, and military involvement combine together in this movie to create a devastatingly dramatic experience.
Extreme Roles In every country, city, town and neighborhood in the world, there are stereotypes. We all live in a classified area where you can be regarded as rich, poor or middle class. Within those three types there becomes sub-categories, where ethnicity , gender and sexuality also become a part of the environment. The list goes on and on. In David H. Hwang’s M. Butterfly, the roles of men and women in the Eastern and Western society are extremely limited in that men and women are both expected to act there part. Being a women in Eastern society, means basically, to do whatever possible to please your man. Song, although we come to find is actually a man, played the part of the perfect women. " Gallimard: I have a vision. Of, the Orient. That, deep within its almond eyes, there are still women. Women willing to sacrifice themselves for the love of a man. Even a man whose love is completely without worth."(Act three, scene three, pg.92). Song knew from experience that men of the Western world loved submissive women who would do anything to please the man they were with. Femininity is displayed as weak and passive. In order to find a man, a women had to do anything, even accept the fact that there husbands would find a mistress on the side. It was socially acceptable to be intentionally blind to what your husband was doing. The same also seemed to take place in the Western world as well, although not at such extreme cases.. Helga assumed that Gallimard took up a mistress while living in the Orient. Masculinity in this novel seems to be, the more women you have in your lifetime, the more you are considered a man. "Gallimard: (To us): Toulon knows! And he approves! I was learning the benefits of being a man. We form our own clubs, sit behind thick doors, smoke-and celebrate the fact that we’re still boys…."(Act two, scene 4, pg. 46). The men in this novel seemed enchanted with the idea of women and the fame they got with friends when it was found out that they were having extra marital affairs. In the Orient and the Western world as well, masculinity wasn’t defined by hard work and a having and striving toward a perfect marriage and family life, it was defined by sex. Sex with other women than your wife.
Sophocles and Henrik Ibsen both do an outstanding job of portraying the theme of a woman finding her own identity. They do so through society’s expectation of a woman being submissive and inferior to a man, society’s assumption of a woman being incompetent, and a woman’s desperateness to remain suitable for society and maintain her good name. These two plays will remain relative to modern times for many years to come.
The masculine man is seen on stage dressed as a woman singing he then starts screaming and crying when he realises that the younger man has been watching him perform all this time. While analysing this video I have seen that the fact he is singing on stage dressed as a woman emphasises that gender is a performance, it is also a sense of tragedy that he has to hide away and sing in a van to do something he loves and that he thinks he has to be a woman to sing because perhaps it’s not masculine. Judith Butler suggests that gender is a construction of society and that there is no real gender and if there is no real gender then how can impersonation be an authentic expression of
butterfly by Henry Hwang, the Protagonists Rene Gallimard falls in love with an opera performer by the name of Song Liling. Gallimard is a French diplomat who is telling his story from his prison cell to the audience. However, Gallimard lets us know that the women he loved all along, turned out to be a man. Similar to Viola who takes on the identity of Cesario, Song takes on the identity of a female opera singer who goes by the reference butterfly. Song is capable of luring the attention of Gallimard through his Butterfly performance on stage. Characteristics such as makeup and clothing are a part of why Gallimard falls in love with song. Hwang even writes in a part of his play “...Because only a man knows how a woman is supposed to act,” (Hwang 49). Songs ability to replicates the female persona gave him the capability to fool Gallimard for over 20 years into thinking he is a female. In fact Songs, performance was so believable that Gallimard refused to believe that Song was male. He only believed it after Song showcased his genital parts right before Gallimard's
Provoking a re-imagination of social relations, and claiming presence of nation's obsession with race and labels, Chong has embarked on a subject with interdisciplinary significance for the contemporary theatre in Singapore. Chong has effectively captured and delivered the essence of the performance through his script and his artistic directions for the performance. The communication is clear and sharp, and Chong challenges the audience to relook and examine at their attitudes for their nation and their fellow humans. No playwright or director could have done it better than Chong who could capture the complicated tangle of emotions and twist them into something the audience can sympathise and relate to.
The next generation of female entertainers became highly skilled in dancing, singing and playing musical instruments, such as the flute and shamisen (Japanese Geisha, n.d.). These geisha did not rely on selling sexual favors to keep a steady income. All geisha began to be trained in the art of conversation and flirting (Szczepanski, 2014). The most prized geisha were ones with an advanced talent for calligraphy, or the individuals that could improvise poetry that included hidden layers of meaning on the spot (Szczepanski, 2014).
Chinese Opera is one of the “three oldest dramatic art forms in the world” (travelchinaguide), along with “Greece tragic-comedy and Indian Sanskrit” (travelchinaguide). From Chinese Opera comes many forms of opera, over 300 types (travelchinaguide), but the most well know would be the Peking Opera. The Peking Opera is known by many names, like “Eastern Opera” (ebeijing), and “jingqiang” (Xu), but the most common name in the Western world is the “Beijing Opera” (Wertz).