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Biosocial development of emerging adulthood
Biosocial development of emerging adulthood
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The Long Road To Manhood
While most people might think that becoming a man is much easier than becoming a woman, this is not true of all cultures around the world. According to Gilmore, becoming a man is problematic (1990). Accordingly, in some cultures, such as the Sambia of New Guinea and the Samburu tribe in Africa, becoming a man constitutes a tremendous amount of rituals. In other cultures, such as the Mundurucu tribe of Brazil, becoming a man, while a lot more complicated than becoming a woman, is not as ritualistic as the Sambia and the Samburu. In most of the societies discussed in class, the road to manhood involves such rituals as circumcision, blood letting, and living in seclusion for a period of several years.
The Samburu tribe of Africa force their boys to engage in several rituals, on their voyage to becoming men. “Samburu males must pass through a complicated series of age-sets and age-grades by which their growing maturity and responsibility as men in the light of these tribal values are publicly acknowledged” (Gilmore, 133:1990). The first initiation into manhood is the circumcision ceremony, which is preformed at the age of fourteen to fifteen. The young boys of the Samburu tribe are taken away from their mothers after the circumcision ceremony, and sent out onto their voyage to manhood. There are a series of different ceremonies that the boys must engage in before they are allowed to move onto the next level of their voyage. Their voyage ends after about twelve years, in which the boys have proved themselves as men, by successfully completing all the different tasks asked of them, they are allowed to take on wives and start their own families. However, the tests of manhood are not limited to the rituals in which the young boys engage in. Even after completing the rituals, a man must always prove his manhood to the others in the tribe. The Sambia, which are similar to the Samburu tribe in their manhood rituals, engage in a majority of the same acts in regards to the transforming young boys into men. However, while circumcision is a major role for the initiation into manhood, the Sambia believe that in order for a boy to start maturing as a male, he must swallow semen. The Sambia “are firmly convinced that manhood is an artificially induced stat that must be forcibly foisted onto hesitant young boys by ritual means” (Gilmore, 147: 1990).
In the Maasai society, genital cutting is a rite of passage from childhood to adulthood, and both men and women go through the process of circumcision. As society ages, opinions on cultural norms change. This is true for the Maasai society, where the views on female circumcision have and are changing. Female circumcision is classified into three categories, and defined by the World Health Organization, Type I is the removal of the foreskin on the vagina, Type II is the removal of the clitoris, and Type III is the removal of all external genitalia with the stitching or narrowing of the vaginal opening (“New Study”). Traditionally in the Maasai society, women underwent Type II or Type III circumcision. Written in 1988, “The Initiation of a Maasai Warrior,” by Tepilit Ole Saitoi, and is an autobiographical story of Saitoti’s circumcision in his initiation to a warrior. Though his story mainly focuses on the male circumcision part of the Maasai society, women’s circumcision and other basic traditions are discussed. Throughout the short story, the topic of circumcision and the rite of passage, both long- standing traditions in the Maasai society, are central themes.
The perspective of the population in Western Culture has been impacted by prejudicial attitudes that are then implemented into the younger population, creating a very high emphasis on male dominance as well as a lack of power in certain aspects for women. “Pigskin, Patriarchy, and Pain” by Don Sabo exemplifies the male patriarchy to be the primary source in Western Culture for implementing pain into the lives of young males as a means of attaining power and success . Sabo takes a look into the corruption that occurs from conforming to the values of a society that praises male superiority through his background of sports and it’s teaching of dominance over men and women. Aaron H. Devor of “Becoming Members of Society: Learning the Social Meanings
“The ultimate measure of a man is not where he stands in moments of comfort and convenience, but where he stands at times of challenge and controversy. The true neighbor will risk his position, his prestige, and even his life for the welfare of others.”-MLK Jr. In the book A Lesson Before Dying, Ernest J. Gaines explores the relationship between a student and a teacher in Bayonne, Louisiana, in the 1940s, and how their actions affect the society they are living in. Jefferson, a young black man, is accused of a murder, and is sentenced to death because of his race. Miss Emma, Jefferson’s godmother, wants Grant Wiggins, an educated black teacher to “make him a man” before Jefferson dies. Even though Grant was reluctant that it would amount to anything, but he gave his word that he would try, and soon after a couple of visits to the jail, Grant starts to develop a bond with Jefferson. As the book progresses, Jefferson learns that you need to take responsibility for your own actions, you should always be humble, one should never submit their dignity no matter the circumstances, and always remember that even heroes are not perfect.
There was a point in the story where Sonny and the older brother are watching a church revival group. The older brother does not see Sonny until later in the song; that was the starting point when the older brother realizes how important music is to Sonny. Sonny escapes from everything when he plays piano. The older brother meets Sonny back at the apartment and they watch the church scene through the apartment window.
His study primarily focuses on their views of sexuality and rituals. He came to discover the initiation of Sambia boys, which was also known as male insemination. Male insemination was essentially a ritual they did to symbolize the transition of boyhood to manhood. This process involved the transition of an older male’s semen being inserted into a younger male. Semen to the male culture of Sambia was very important because it stimulates the growth of masculine char...
The article equips the reader with the tools needed to better understand other cultures, in terms of their own beliefs and rituals. Miner’s original approach does create a certain level of confusion that forces the reader to critically evaluate his purpose. “Body Ritual among the Nacirema” by Horace Miner ultimately brings people together, by illuminating the eccentricities present in all
An article entitled “How Boys Become Men,” written by Jon Katz was originally published in January, 1993 in Glamour, a magazine for young women. This article details the process of a boy growing into a man and mainly focus on the lesson boys learn that effect their adult lives. These lessons are about how to hold back emotions and never appeared sensitive. The author includes examples of his own experiences as a boy to convey to the reader the challenges of growing into a man. Through the various stories of young boys, the author is trying to prove that the men are insensitive because they had to learn to hide their feelings during the stage of growing up with other boys. The purpose of the author is to explain the women of the world, why men appear to be emotionalist and “macho.” The author’s main idea of this article is to explain why men are insensitive and to help women understand why men sometimes seem “remote” and “uncommunicative.”
The rugged frontiersman, the wealthy self-made entrepreneur, the stoic lone wolf; these are classic archetypes, embodiments of an enduring mythos-- American Masculinity. The doctrine of ideal manliness and its many incarnations have occupied a central place in American literature since colonial times. These representations that still exists in countless cultural iterations. The literary periods studied in this course were witness to writers that continually constructed and deconstructed the myths of paternal heroism and ideal masculinity. From Romanticism to Modernism authors, like James’s Fennimore Cooper, and F. Scott Fitzgerald helped to create the lore of American Manhood by investigating cultural notions gender and self that were emblematic of their time.
...g for only a few minutes, Sonny starts to truly feel the music. The narrator can hear the clarity and freedom echoing from Sonny’s fingers. The narrator envisions Creole telling the other band member and the audience “what the blues were all about. They were not about anything very new. He and his boys up there were keeping it new, at the risk of ruin, destruction, madness, and death, in order to find new ways to make us listen.” (pg 148) Through the Blues, Sonny has the means to fill the air with life; his life” (pg 145) and the narrator starts to really hear the music. Sonny’s dangerous, drunken blends of music and raw notes from the heart cause the narrator to remember the great misfortune of his parents and the death of his beloved daughter. The narrator realizes why Sonny chose the life he did: unsafe and sorrowful, but infinitely more satisfying in the end.
In today’s America, there are many people who would either be disgusted at the very mention of Welfare or be highly grateful for its existence. I believe that in order for welfare to be more effective in America, there must be reform. From the time of its inceptions in 1935, welfare has lent a helping hand to many in crisis (Constitution Rights Foundation). However, at present many programs within the system are being abused and the people who are in real need are being cheated out of assistance. The year after the creation of welfare unemployment was just about twenty percent (Unemployment Statistics). The need for basic resources to survive was unparallel. Today, many people face the same needs as many did during the 30s. Some issues with
... drives. There are boys in the mountain villages of the Dominican Republic that lack testosterone and “are usually raised as ‘conditional’ girls” (681). Once these boys reach puberty, “the family shifts the child over from daughter to son. The dresses are thrown out. He begins to wear male clothes and starts dating girls” (681). These boys, also known as “guevedoces,” show biological features that produce in later stages of life rather than birth which determines gender role. My female cousin, who was raised by a single father, grew up acting and playing like a boy. She was very aggressive when she was younger but as she grew older, society and human nature has changed her. She is not only influenced by our culture to act in a feminine, lady-like way, but she is now an adult that wants to have a family and become a mother in order to produce off-springs and survive.
Welfare can be defined as health, happiness, and good fortune; well-being; Prosperity; and Financial or other aid provided, especially by the government, to people in need (Merriam-Webster, 2014). It can be very beneficial to people in need of it. Tim Prenzler stated that, “Welfare systems are often seen as providing a ‘safety net’ that prevents citizens falling below a minimum standard of living (2012, p2). Everyone is able to use is if they are in need of it. People have successfully used welfare to get out of their slum, and started to support themselves. Others have decided to not try to get out of that slum, and live off that welfare. They decided that they didn’t have to try, and let the government support them. Welfare is a good tool for people to get back on their feet, but shouldn’t be that persons steady income.
This article was written to bring attention to the way men and women act because of how they were thought to think of themselves. Shaw and Lee explain how biology determines what sex a person is but a persons cultures determines how that person should act according to their gender(Shaw, Lee 124). The article brings up the point that, “a persons gender is something that a person performs daily, it is what we do rather than what we have” (Shaw, Lee 126). They ...
To onset at a commencing of sorts, REM nap and its meaning must to be discussed. Nap is in fact not the passive ...
Masculinity and femininity are two terms, which have been interpreted differently throughout history. Both the males and the females have responsibilities and duties but these duties differ based on one’s gender. Gender has played a prodigious role in the economy, politics, and the society. Everyone starts making interpretations of the strengths and weaknesses based on one’s gender. These interpretations are not always based on his or her ability but is usually based on his or her gender. Males tend to be judged as extremely strong and unfashionable in terms of appearance. Whereas, females are judged as expensive and very fashionable. Males and females both differ in their abilities and their enjoyments. Fashion, entertainment, and strength are three topics, which are used to define masculinity and femininity in the 21st century.