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Creon character analysis antigone by sophocles
Thoughts and ideas of plato
Defence of socrates
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A controversial issue regarding the law has been whether it is ever right to disobey the law. Some people would argue that it is not always morally wrong to disobey the law. From this perspective, laws that are considered immoral or unfair hinder society through unnecessary restrictions. However, others argue that it is never right to disobey the law. Socrates, who maintains this view, discusses the issue of obeying laws in Crito by Plato, arguing that a citizen “[has] undertaken, in deed if not in word, to live [their] life as a citizen in obedience to us [the Laws]” (271). According to this view, obeying the law is a citizen’s duty, and a person who is not obedient to the law fails to fulfill his duty. In sum, the issue is whether disobedience of the law is moral or immoral. I think that disobeying the law is in …show more content…
She reasons that Polyneices is her brother, and that her duty to bury Polyneices is more important than following the law. Antigone explains to Ismene: “Ismene, I am going to bury him. Will you come? / Bury him! You have just said the new law forbids it. / He is my brother. And he is your brother, too” (31-33, 287). Antigone argues that although burying Polyneices is a crime per Kreon’s law, it is still both her and Ismene’s right to bury him. In my opinion, although it may be a custom to bury a dead family member, Antigone’s actions are not justified. I think that by refusing to obey the law, Antigone is being selfish and only caring about what she thinks is right. Antigone does not consider the possible consequences, not only for herself, but also for Thebes. If it is acceptable to disobey one law, then there is no reason for anyone to also obey other laws. Disobeying the law, regardless of the reason, is immoral because it overlooks the negative effect on other laws and
In Sophocles' Greek tragedy, Antigone, two characters undergo character changes. During the play the audience sees these two characters' attitudes change from close-minded to open-minded. It is their close-minded, stubborn attitudes, which lead to their decline in the play, and ultimately to a series of deaths. In the beginning Antigone is a close minded character who later becomes open minded. After the death of her brothers, Eteocles and Polyneices, Creon becomes the ruler of Thebes. He decides that Eteocles will receive a funeral with military honors because he fought for his country. However, Polyneices, who broke his exile to " spill the blood of his father and sell his own people into slavery", will have no burial. Antigone disagrees with Creon's unjust actions and says, " Creon is not strong enough to stand in my way." She vows to bury her brother so that his soul may gain the peace of the underworld. Antigone is torn between the law placed against burying her brother and her own thoughts of doing what she feels should be done for her family. Her intent is simply to give her brother, Polyneices, a proper burial so that she will follow "the laws of the gods." Antigone knows that she is in danger of being killed for her actions and she says, "I say that this crime is holy: I shall lie down with him in death, and I shall be as dear to him as he to me." Her own laws, or morals, drive her to break Creon's law placed against Polyneices burial. Even after she realizes that she will have to bury Polyneices without the help of her sister, Ismene, she says: Go away, Ismene: I shall be hating you soon, and the dead will too, For your words are hateful. Leave me my foolish plan: I am not afraid of the danger; if it means death, It will not be the worst of deaths-death without honor. Here Ismene is trying to reason with Antigone by saying that she cannot disobey the law because of the consequences. Antigone is close-minded when she immediately tells her to go away and refuses to listen to her. Later in the play, Antigone is sorrowful for her actions and the consequences yet she is not regretful for her crime. She says her crime is just, yet she does regret being forced to commit it.
In the play, Antigone, two brothers are killed in battle. One of them, Polyneices, is considered to be a rebel by the new ruler of Thebes, Creon. The corrupt and prideful king, Creon, created an edict that states that nobody could bury Polynices’s body because he was a traitor to Thebes and his family and denies the sanctification and burial of Polyneices's body because of his rebellion and intends to leave him to become the meal of wild animals. Polyneices's sister, Antigone, defies Creon by giving her brother a proper burial, no matter the consequences. Both King and Antigone sought to do what they thought was the right thing to do, even if it was against the law. Though King and Antigone are two completely different people from two completely different times, they were actually quite similar in that they both were minorities at a disadvantage, and lacking power and credibility among those in control. King and Antigone both fought for injustice and what they believed in, however, not necessarily in the same
Antigone did the right thing by defileing Creon's strict orders on burying Polynices because the unalterable laws of the gods and our morals are higher than the blasphemous laws of man. Creon gave strict orders not to bury Polynices because he lead a rebellion, which turned to rout, in Thebes against Creon, their omnipotent king. Antigone could not bare to watch her brother become consumed by vultures' talons and dogs. Creon finds out that somebody buried Polynices' body and sent people out to get the person who preformed the burial. Antigone is guilty and although she is to be wed to Creon's son, Haemon. He sentences her to be put in a cave with food and water and let the gods decide what to do with her. He was warned by a blind profit not to do this, but he chooses to anyway, leaving him with a dead son, a dead wife, and self-imposed exile.
The play Antigone opens up with the dialogue of two sisters, Antigone and Ismene, with two completely different opinions. Antigone believes that as Polyneices' sisters, they are responsible for burying him properly, according to the god's rules. On the contrary, Ismene feels that they should not get involved, they are "women born, unapt to cope with men." (Sophacles, p.3) Antigone disregards this statement and still adamantly insists that they must bury him. She feels that by burying him, she will be following the gods, which is more important than following the ruler. As she says on page 3, “Loving and loved, I will lie by his (Polynices) side. Far longer is there need I satisfy those nether Powers, than powers on earth; for there for ever must I lie.” She believes that in afterlife she ...
Antigone’s firm belief that her brother Polyneices should have a proper burial is established by her conviction in that the law of the gods is above all else. This law proclaims that all men be mourned and honored by family and friends through means of a suitable burial. Antigone’s need to put honor upon Polyneices’ soul is so grand that she ignores the advice of everyone around her, including her sister Ismene, who tries to pull her away from performing this criminal act because it will disobey the law set by King Creon, and lead to her demise. However, Antigone does not care about the repercussions because even though “[s...
The answer to this question depends very much on our understanding and opinion on the status of the law. On this issue it is likely that everyone falls into one of two broad categories. People falling into the first of these categories would be those who consider that through social contract we are obliged to obey the law, whatever the law states and regardless of our opinion on the moral status of that law and that we are morally obliged to operate within the law. Furthermore by this way of thinking we can conclude that if the law binds us over to commit, what we consider to be an immoral act then we must be exempt from guilt as our morality dictates that we should obey the law regardless. Those who fall outside of this category would therefore believe that we are not bound over to obey the law and that in fact we should be morally obliged to disobey any law that we consider to be immoral. There is however a problem with this situation, in so much as it relies on appealing to a set moral code to justify our actions and such a moral code is merely an abstracted system of laws.
Having already been through public disgrace, when her own father, Oedipus found out that he was to fulfill a prophecy; he would kill his father and marry his mother, and this caused Antigone to be full of resentment toward her city. Both of her brothers die in a battle and, Creon, the king of Thebes forbids the burial of one of her brothers, Polynices. This must have driven Antigone to follow her moral law. Considering the love she had for her family as well as her God, she felt that you react upon morals not upon the laws of man. That morale law was to honor her brother and give him the respectful and proper burial that he deserved just as her other brother was given. The love she had for her family was the only thing she had left to honor. Ismene, Antigone’s sister was more fearful of the king’s law then the way her heart was leading her. Her values were slightly distorted.
Crito was persuaded by the Laws to give up because Socrates’ escape may firstly, destroy the Laws and by extension Athens; secondly, be an unjust act of retaliation against a punishment his benefactor prescribed; thirdly, result in Socrates violating his social contract with the Laws; and finally, intervene with the execution of an impartially prescribed punishment. Thus, assisting Socrates’ escape commits an injustice against the Law. Firstly, assisting Socrates’ escape is an injustice against the Laws, as Socrates’ disobedience will destroy the Laws, and by extension the city (Crito, 50a). Laws are essential for a successful city because their dictates ensure social order and prevent chaos arising from anti-social behaviour. Hence, laws should be enforced unconditionally.
In the play Creon goes against the Gods by making it illegal to bury Polyneices, Antigone’s brother because he is deemed a traitor. The burying of a dead body is seen as a necessity by all of Greece as it is an unspoken law of the Gods. Antigone goes to bury her brother so his afterlife will be better. She does it in spite of the law that Creon has made. “It is the dead, not the living, who make the longest demands” (192) She tries to explain to her sister, Ismene, that they must bury Polyneices, but even that close relationship has trouble because of the law. Ismene is unwilling to suffer the consequences of the law, to save her brother’s soul “Forgive me but I am helpless: I must yield to those in authority” (192) Even the two sisters who have just lost both of their brothers have different views on the matter. One will not stray from the law and what is deemed right by their king, while the other will accept any punishment, even death just to do what she believes is right.
Are we morally obliged to obey even unjust laws? This question raises the discussion of what we call civil disobedience. Elliot Zashin, author of Civil Disobedience and Democracy, defines civil disobedience as, “a knowing violation of public norm (considered binding by local authorities but which may ultimately be invalidated by the courts) as a form of protest: it is non-revolutionary, public, and nonviolent (i.e. there is no use of physical violence except self-defensively when participants are physically attacked, and no resistance to arrest if made properly and without undue force).” (Zashin, 118) One point that Carl Cohen, associate professor of philosophy at University of Michigan, thinks is essential to the definition is that the, “mere knowledge of the unlawfulness does not make it civil disobedience…the civil disobedient must do more than knowingly break the law. Absolutely essential is the further element of protest.” (Cohen, 11) In other words, civil disobedience is knowingly breaking a law to protest the law. This may not be as controversial as some topics, but there are many strong points on both sides.
Antigone firmly believed that Divine law was far more superior to Civil Law in all respects. To her, the gods determined her fate completely. Obeying the gods was more crucial to obeying the government. "I know I am pleasing those I should please most." (Line 103) She chose to bury her brother Polynieces, though she knew that in doing so she would face her own certain death because King Creon forbid it. According to the Divine law, the dead need to have a proper burial in order to make the journey to the underworld. Antigone would not let her brother go without it. Antigone said of Creon, "It is not for him to keep me from my own." (Line 54) Antigone is proud of her acti...
Correspondingly since Polynices was her brother it was her personal duty to at least give him a proper burial. Antigone is a strong women who could fight her own battles alone, even if she tried to get her sister to help her. Not only did she think that going against Creon’s law was the right thing to do but she knew that a proper burial was the requirements of the Gods. “I must please those below a longer time than people here for I shall lie there forever”, she said in line 75.
At the beginning of the play, Antigone is upset about a decree Creon, the king, made (190). The decree states that her brother, Polyneices, was not allowed to be buried, because Creon believes that Polyneices was a “traitor who made war on his country” (211). Antigone has a very strong love for her brother and the gods, therefore she believes Polyneices deserves a proper burial according to the laws of the gods (192). Antigone says to Ismene that she [Antigone] will go against Creon’s decree-which states that if anyone buries Polyneices they will be killed (190). Antigone is extremely angry with Creon for creating the decree, to the point where she decides to make a big deal about the burial, instead of lying low and doing it in secret (192). Antigone even tells Ismene to “Tell everyone!” that she [Antigone] buried Polyneices when everyone finds out, and not keep it a secret-although Ismene doesn’t listen (193). Antigone’s decision not to do the bur...
Antigone’s crime is one many would not even consider a crime. In the play, Antigone, King Creon decrees that while Antigone’s first brother, Eteocles, can be buried, her other brother, Polyneices is not allowed to be put to rest and anyone who tries to bury him will be put to death themselves. Antigone, however, goes against Creon and buries Polyneices anyway. Antigone reasons that every dead soul deserves the same respect of being put to rest. She feels she is following the bigger laws of the Gods in burying her brother. When talking to her sister about her plans to bury their brother, Antigone says, “But I will bury him; and if I must die, / I say that this crime is holy: I shall lie down/ With him in death” (Sophocles Prologue.55-57). Antigone’s pure love for her brother and willingness to accept the punishment she knows is coming are, among other things, what make her crime holy. She buries Polyneices simply b...
In Antigone, her brother Polynices, turned against his own city by attacking his own brother just so he could become king. On this day, both brothers died. One, Eteocles, was given funeral honors, but the other, Polynices, was not. This decision was made by Creon, Antigone’s uncle and the current King of Thebes. Creon said “He is to have no grave, no burial, no mourning from anyone; it is forbidden.'; (Pg. 432; l. 165) He also announced that anyone who should attempt to bury him would be put to death. After hearing this decision, Antigone said that Creon couldn’t do that and that the Gods would want Polynices to have a proper burial, therefore Antigone promised to her sister Ismene that she would be the one to defy Creon and bury her brother; and she didn’t care if the whole city knew of her plans. After being caught in the act, she was taken to the palace and when asked by Creon why she did it. Knowing the punishment that would come from it, she replied by saying that she didn’t think Creon had the power to overrule the u...