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The concept of justice
Short reflection about justice
The concept of justice
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The idea of a holy crime is something that is subject to opinion. Something that is a holy crime to one person may not be to another. A holy crime is when someone with good intentions goes against the law with what they believe is justified reasoning. In both Shakespeare’s Julius Caesar and Sophocles’ Antigone, crimes are committed by innocent people who feel they are doing well. Brutus and Antigone both go against the law for something they feel is right, despite the consequences. Each character convinces themselves that their crime, while going against the law, is for the better. Both have good intentions for their crimes, and therefore justify them as holy in their minds. The offenses Antigone and Brutus commit are holy crimes that they justify with helpful intentions, but Antigone’s crime is the holier of the two.
Antigone’s crime is one many would not even consider a crime. In the play, Antigone, King Creon decrees that while Antigone’s first brother, Eteocles, can be buried, her other brother, Polyneices is not allowed to be put to rest and anyone who tries to bury him will be put to death themselves. Antigone, however, goes against Creon and buries Polyneices anyway. Antigone reasons that every dead soul deserves the same respect of being put to rest. She feels she is following the bigger laws of the Gods in burying her brother. When talking to her sister about her plans to bury their brother, Antigone says, “But I will bury him; and if I must die, / I say that this crime is holy: I shall lie down/ With him in death” (Sophocles Prologue.55-57). Antigone’s pure love for her brother and willingness to accept the punishment she knows is coming are, among other things, what make her crime holy. She buries Polyneices simply b...
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...e more solid and pure than those of Brutus, who’s intentions were shaky and questionable. Antigone’s crime was a lesser offense because it harmed no one and only helped to put her late brother to rest. Comparing both crimes and their consequences, you can see that Antigone’s crime was the lesser of the two evils. Both characters are brave and honorable people who commit crimes with the original intention of helping others. Both characters believe what they are doing is for the best and are intending to help, which is what proves both crimes honorable and holy.
Works Cited
Shakespeare, William. “The Tragedy of Julius Caesar.” Literature: The Reader’s Choice Course Five. Ed. Jeffrey Wilhelm. New York: Glencoe, 2009. 774-863. Print.
Sophocles. “Antigone.” Literature: The Reader’s Choice Course Five. Ed. Jeffrey Wilhelm. New York: Glencoe, 2009. 721-759. Print.
Antigone remains a static character at stage five throughout the story. Faced with people who do not agree with her decision, Antigone stands tall with what is morally right to her. Kohlberg’s Theory is not only universal but also helps readers understand a character morally. Choosing whether or not to bury her brother, Polyneices, or to follow the law given by Creon, does not derail her moral
In Sophocles' Greek tragedy, Antigone, two characters undergo character changes. During the play the audience sees these two characters' attitudes change from close-minded to open-minded. It is their close-minded, stubborn attitudes, which lead to their decline in the play, and ultimately to a series of deaths. In the beginning Antigone is a close minded character who later becomes open minded. After the death of her brothers, Eteocles and Polyneices, Creon becomes the ruler of Thebes. He decides that Eteocles will receive a funeral with military honors because he fought for his country. However, Polyneices, who broke his exile to " spill the blood of his father and sell his own people into slavery", will have no burial. Antigone disagrees with Creon's unjust actions and says, " Creon is not strong enough to stand in my way." She vows to bury her brother so that his soul may gain the peace of the underworld. Antigone is torn between the law placed against burying her brother and her own thoughts of doing what she feels should be done for her family. Her intent is simply to give her brother, Polyneices, a proper burial so that she will follow "the laws of the gods." Antigone knows that she is in danger of being killed for her actions and she says, "I say that this crime is holy: I shall lie down with him in death, and I shall be as dear to him as he to me." Her own laws, or morals, drive her to break Creon's law placed against Polyneices burial. Even after she realizes that she will have to bury Polyneices without the help of her sister, Ismene, she says: Go away, Ismene: I shall be hating you soon, and the dead will too, For your words are hateful. Leave me my foolish plan: I am not afraid of the danger; if it means death, It will not be the worst of deaths-death without honor. Here Ismene is trying to reason with Antigone by saying that she cannot disobey the law because of the consequences. Antigone is close-minded when she immediately tells her to go away and refuses to listen to her. Later in the play, Antigone is sorrowful for her actions and the consequences yet she is not regretful for her crime. She says her crime is just, yet she does regret being forced to commit it.
“…a mere mortal, could override the gods, the great unwritten, unshakable traditions…These laws I was not about to break them… and face retribution of the gods.”(505-513) This provides a basis for Antigone’s hubris, her belief in God, standing for what is right, defying man’s rule. As the play progresses Antigone’s hubris becomes more apparent as she claims, “Give me glory! What greater could I win than to give my own brother a decent burial?”(562-563). This pride in committing a moral and God-willed deed reaches a point where Antigone thinks that it is
King, being calm and using negotiation and logic, and Antigone being demanding and defiant. Antigone has some flaws about her, but she also has some good traits about her. One is being willing to do anything for her family. She represents a strong woman in a male dominant society as King represented a determined man in a society full of racists. She was willing to risk her life to give her brother a proper burial because that is what she believed in. In the same, King was willing to go to jail to stand up for what he believed in. However, if Antigone had followed King's steps of civil disobedience, there might not have been so much
The gods' laws come before mortal laws in Antigone's point-of-view, which is how I believe also. In death, you will answer to your god and no man will have control of your fate in the world that lies hereafter. Therefore by obeying the gods, hopefully, will result in a happy afterlife, which are what most people strive for in ancient times and now. If man does not honor you for noble efforts, your gods' will. Antigone's act was honorable. She stood up to the highest of powers so she could honor her brother, knowing the consequence would be death. Most likely she figured there is only a certain amount man can do to you, so she might as well stand up for not only her family and beliefs, but her gods as well (lines 377-389).
Antigone committed a holy crime meaning that even though she went against her state laws, she respected her moral laws and gave her brother the burial he deserved. Antigone took pride in her actions of a generous act and died without shame. Strong relationships whether it’s family, friend, boyfriend or girlfriend all make sacrifices at some point in their lives to better others. If a woman or man dies of a generous act they will never be shameful, but
The story of Antigone deals with Antigone’s brother who’s body has been left unburied because of crimes against the state. The sight of her brother being unburied drives Antigone to take action against the state and bury her brother regardless of the consequences. The concept of the Greek afterlife was far more important and sacred than living life itself. Everything they did while they were alive was to please the many gods they worshipped. They built temples for their Gods, made statues to symbolize their Gods, and had a different God to explain things that we now say are an act of mother nature. Antigone percieved her actions to be courageous and valid, and Kreone, the King, percieved them as blasphemous. The entire story focuses on deciding who’s right. The question arises, "Did Antigone take proper action?" Was it right to go against her Uncle Kreon’s wishes and go ahead and bury her brother that was to be left out for the vultures? Would it have been better just to leave the situation how it was? The fact is, Antigone did the right thing. She was acting out of divine influence so to speak. Since divinity and humanity are shown to be colliding forces where divinity out weighs humanity in ancient Greece. Antigone was justified in her actions.
Having already been through public disgrace, when her own father, Oedipus found out that he was to fulfill a prophecy; he would kill his father and marry his mother, and this caused Antigone to be full of resentment toward her city. Both of her brothers die in a battle and, Creon, the king of Thebes forbids the burial of one of her brothers, Polynices. This must have driven Antigone to follow her moral law. Considering the love she had for her family as well as her God, she felt that you react upon morals not upon the laws of man. That morale law was to honor her brother and give him the respectful and proper burial that he deserved just as her other brother was given. The love she had for her family was the only thing she had left to honor. Ismene, Antigone’s sister was more fearful of the king’s law then the way her heart was leading her. Her values were slightly distorted.
In the play Creon goes against the Gods by making it illegal to bury Polyneices, Antigone’s brother because he is deemed a traitor. The burying of a dead body is seen as a necessity by all of Greece as it is an unspoken law of the Gods. Antigone goes to bury her brother so his afterlife will be better. She does it in spite of the law that Creon has made. “It is the dead, not the living, who make the longest demands” (192) She tries to explain to her sister, Ismene, that they must bury Polyneices, but even that close relationship has trouble because of the law. Ismene is unwilling to suffer the consequences of the law, to save her brother’s soul “Forgive me but I am helpless: I must yield to those in authority” (192) Even the two sisters who have just lost both of their brothers have different views on the matter. One will not stray from the law and what is deemed right by their king, while the other will accept any punishment, even death just to do what she believes is right.
When the case is taken to trial Antigone takes an excessive amount of criticism and beating from her friends and colleagues as well as the media. She is said to be inhuman and her prerogative to why she has chosen to defend this demand woman, Medea is questioned. In addition, her place in society as a prominent "female" attorney is disregarded because her moral and ethical values are questioned. Yet, despite these terrible things, Antigone holds her head up high and walks into the courtroom determined to defend her client as best she could. In this courtroom it is inexplicable to anyone how somebody could murder her own children to teach her husband a lesson, every individual has forgotten their oath and placed their own personal opinion into their work, including Judge Good.
Antigone welcomed death at the time of burying her brother; she was not concerned with the consequences. She saw her actions as being true to the gods and religion. “I myself will bury him. It will be good to die, so doing. I shall lie by his side, loving him as he loved me; I shall be a criminal but – a religious one.” (Antigone, lines 81-85) To Antigone, the honor of her brother, and her family was all that was important. She may be going against Creon, but if her actions were true in her heart then the gods would see her in a good light.
At the beginning of the play, Antigone is upset about a decree Creon, the king, made (190). The decree states that her brother, Polyneices, was not allowed to be buried, because Creon believes that Polyneices was a “traitor who made war on his country” (211). Antigone has a very strong love for her brother and the gods, therefore she believes Polyneices deserves a proper burial according to the laws of the gods (192). Antigone says to Ismene that she [Antigone] will go against Creon’s decree-which states that if anyone buries Polyneices they will be killed (190). Antigone is extremely angry with Creon for creating the decree, to the point where she decides to make a big deal about the burial, instead of lying low and doing it in secret (192). Antigone even tells Ismene to “Tell everyone!” that she [Antigone] buried Polyneices when everyone finds out, and not keep it a secret-although Ismene doesn’t listen (193). Antigone’s decision not to do the bur...
While there are many similarities between the two character’s Lady Macbeth and Antigone, the morals of each of these characters are very different. Antigone, as shown in her actions, wants to do what is right, and has very good morals. She says quotes like “But I am doing only what I must”, and “but if I had left my brother lying in death unburied, I should have suffered. Now I do not.”, showing the readers that her actions have a purpose, and that they come from the heart. Antigone shows throughout the play that she is always thinking that she must do what is best for other’s and not just herself. She is willing to do what is needed to follow the law of the gods, even if it is breaking the...
Antigone risks her own life to bury her brother, therefore, she goes against Kreon’s edict that Polyneices should be left unburied; she believes Polyneices deserves to reach the afterlife. Antigone tells Ismene, “I will bury him myself. If I die for doing that, good: I will stay with him, my brother; and my crime will be devotion” (Sophocles 23). Antigone is willing to risk her own life by disobeying the king’s authority; She stands up for her religious belief that Polyneices should be buried. Kreon tells Antigone before she takes her own life, “I won’t encourage you. You’ve been condemned” (Sophocles 57). Kreon believes that Antigone’s crime is severe, and righteousness should be used to justify her crime. At this point of the play, Antigone realizes she will be put to death, but she does not regret her act of loyalty. In Antigone’s last speech before she takes her own life, she exclaims, “Land of Thebes, city of my fathers… see what I suffer at my mother’s brother’s hand for an act of loyalty and devotion” (Sophocles 57). Here, Antigone addresses the nation’s leaders and declares that they should notice th...
In Antigone, her brother Polynices, turned against his own city by attacking his own brother just so he could become king. On this day, both brothers died. One, Eteocles, was given funeral honors, but the other, Polynices, was not. This decision was made by Creon, Antigone’s uncle and the current King of Thebes. Creon said “He is to have no grave, no burial, no mourning from anyone; it is forbidden.'; (Pg. 432; l. 165) He also announced that anyone who should attempt to bury him would be put to death. After hearing this decision, Antigone said that Creon couldn’t do that and that the Gods would want Polynices to have a proper burial, therefore Antigone promised to her sister Ismene that she would be the one to defy Creon and bury her brother; and she didn’t care if the whole city knew of her plans. After being caught in the act, she was taken to the palace and when asked by Creon why she did it. Knowing the punishment that would come from it, she replied by saying that she didn’t think Creon had the power to overrule the u...