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Morality and its effects
The ethical dilemma of animal experiments
Should human experimentation be allowed
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Recommended: Morality and its effects
Curiosity has been a natural element for humans since the beginning of mankind, and has been benefitting the advancement of human development for many centuries. Starting with the ancient Neanderthals questioning how to use their own limbs, leading up to modern-day humans researching technologies to help us regrow lost body parts, it is apparent that curiosity has become a persistent attribute to our nature. It is natural for humans to discover ways to benefit themselves through the manner of experimentation, almost to the point where morality is not questioned if the benefit is extremely valued. Morality of various human actions are questioned every day, such as those done to animals. The problem of animal cruelty and brutality is truly exemplified in the book The Island of Dr. Moreau, by H.G. Wells, where he makes readers question the ethics behind animal experimentation for human benefit. Wells depicts that the practice …show more content…
Sadly, for humans, our actions can never be fully considered morally correct. However, since these practices can never be entirely humane, they can all carried out much more properly or changed drastically. As technology advances, humans can use visual simulations or real-life replicas to practice vivisection, leaving real animals are completely out of harms way. New execution styles for animals can be simulated and experimented with full regard to animal comfort and consciousness, finding the best alternative way to peacefully kill in a slaughterhouse. We humans need to use our surrounding technology to help us further advance ourselves away from the moral and ethic drama related to so many issues present day. As time progresses and humans develop, I believe technological advancements will be present in our everyday lives and eliminate many issues about the morals of our
The Island of Dr Moreau, by H.G. Wells, is not an ordinary science fiction novel. It doesn't deal with aliens or anything from outer space, but with biological science that exists on earth. The novel was about a character, Edmund Prendick that gets involved with an island of experimentation. At first glance, this tropical paradise seems idyllic. But deep in the jungles lies a terrifying secret. Moreau and Montgomery have been performing scientific research on human beings and the experiment goes terribly wrong. They have ignored the most fundamental law of the jungle: survival of the fittest. The doctor is seeking to make animals half human by means of vivisectional surgery; the transplantation of organs, and the pain involved is very vividly described. Doctor Moreau succeeds in making some of his man-animals talk and even read, but they tend to revert to the beast. So Moreau continues to try to get the entire animal out, and make a creature of his own. His creatures, which continue to come to their demise, then kill Moreau and finally all die off. When the H.M.S. Scorpion visits the island, there is nothing alive there except for a few "white moths, some hogs and rabbits and some rather peculiar rats."
Throughout the story, The Island of Dr. Moreau, by H.G. Wells, there is a constant use of tone to convey greater overlapping themes and genres. From a beautiful, tranquil scene on one page, to a thriller and horror scene in the next, Wells can change the theme with a snap of his fingers. In fact, Wells creates a thematic contrast between the beauty of the island and the horrors of his science. This idea is very relevant throughout the story, however, Wells isn’t the only author that can do this. Many other authors, like Wells, can also change the tone very quickly, and sway the reader’s reactions.
Gluck mentions that there are many ethical principles researchers must follow when conducting research on humans, but no document exists for primates. He states that research in cognitive ethology and neuroscience suggests that we underestimate animals’ mental complexity and pain sensitivity. However, if a human is the subject then the researchers are much more cautious. Due to the lack of acknowledging animals’ suffrage, Gluck’s argument is that our moral universe changes. Primates feel pain similar to humans. Humans rely on the ethical code of conduct during research. There is no ethical code of conduct for primates even though they feel pain just as humans do; therefore, our moral universe changes. The conclusion considering our change in morals is an inductive leap rather than a necessary
playing God. The balance of nature is put to the ultimate test as a man by the
Expanding this thought process, the moral thinking that animal suffering should be included in rational decision making, past the realm of simply whether or not eating animals is ethically wrong leads us to other places where animal suffering may prove helpful to human life. This such place being examined is the medical experimentation field. Animals are being bred and created just to usually live short, painful lives. The animals are treated with varying degrees of concern for their well being. The mass suffering of the animals, not just for a short time remember usually the suffering lasts for years, in some eyes are seen is seen as a necessary evil on the road to medical and scientific development. This thought process falling from the hierarchy of species that has ingrained itself in human minds, the idea that humans are the most important and worthy, and thus any suffering of “inferior creatures” should not be considered when there is the possibility for advancement. This idea however is a flaw in moral
As I have progressed through this class, my already strong interest in animal ethics has grown substantially. The animal narratives that we have read for this course and their discussion have prompted me to think more deeply about mankind’s treatment of our fellow animals, including how my actions impact Earth’s countless other creatures. It is all too easy to separate one’s ethical perspective and personal philosophy from one’s actions, and so after coming to the conclusion that meat was not something that was worth killing for to me, I became a vegetarian. The trigger for this change (one that I had attempted before, I might add) was in the many stories of animal narratives and their inseparable discussion of the morality in how we treat animals. I will discuss the messages and lessons that the readings have presented on animal ethics, particularly in The Island of Doctor Moreau, The Dead Body and the Living Brain, Rachel in Love, My Friend the Pig, and It Was a Different Day When They Killed the Pig. These stories are particularly relevant to the topic of animal ethics and what constitutes moral treatment of animals, each carrying important lessons on different facets the vast subject of animal ethics.
Goodall argues that her readers have an ethical obligation to protect animals from suffering, but she also implies that it might be necessary sometimes to abandon that obligation. She points out that animals share similar traits with human beings: they have a capacity for certain human emotions, and they may be capable of legitimate friendship. Goodall’s evidence for this claim is an anecdote from her research. She recounts that one chimpanzee in her study, named David Greybeard, “gently squeezed [her] hand” when she offered him food (62). Appealing to readers’ emotions, Goodall hopes to persuade readers that the chimp is “sociable” and “sentient,” or feeling (62). According to Goodall’s logic, if researchers are careful to avoid tests that cause human suffering, they should also be careful to avoid tests that cause suffering for other life forms.
We brutally inflict pain upon the animals, not exclusively in the final moments as they are being slaughtered, but for the most part, during their entire life. Many animals know nothing other than a life in a dark, crowded barn or factory treated as meat before they are even killed. These terrible conditions blatantly show that we do not care about these animals and we simply rear and kill them in order to satisfy our trivial interests. The cruelty imposed upon these helpless animals is shocking and it is not rare for people to turn a blind eye to the brutality. Another commonplace would be for a meat consumer to say that humans are “ends in themselves, while everything other than a person can only have value for a person” (C. Vlastos). People believe that animals are on this earth simply for human consumption, which can be easily
“The assumption that animals are without rights and the illusion that our treatment of them has no moral significance is a positively outrageous example of Western crudity and barbarity. Universal compassion is the only guarantee of morality.”(Arthur Schopenhauer)
“The assumption that animals are without rights, and the illusion that their treatment has no moral significance is a positively outrageous example of Western crudity and barbarity. Universal compassion is the only guarantee of morality."(Schopenhauer). I always wondered why some people are not so drawn to the consumption of meat and fed up with only one thought about it. Why do so many people loathe blood, and why can so few people easily kill and slaughter animals, until they just get used to it? This reaction should say something about the most important moments in the code, which was programmed in the human psyche.
In 1896 H. G. Wells had the first edition of ' The Island of Dr. Moreau'; published. The book took place primarily on an island in the Pacific Ocean. On this island Dr. Moreau and his assistant ( Montgomery) performed dangerous, secret experiments on humans and animals. When Wells wrote this he knew nothing about DNA, cloning, or chromosomes but he did use his scientific imagination. Wells realized that society was beginning to rely on science too much in the late nineteenth century. He wrote this book to issue a stern warning for future societies against their own scientific advancements. He knew that just like his society others will want to quench their appetite for this tasty treat called vivisection or cloning. He knew that eventually the progress of society would lead to the all or nothing control of the evolutionary processes.
Moreau and the Puma execute each other. Prendick decides this is more than he can take and is planning to leave the island. He and Montgomery abolishes all the experiments in Dr. Moreau’s lab. However, Montgomery does not want to leave the island so he destroys the ship. Using the wood for the bonfire. After drinking all day and night Montgomery and some of the Beast Folks fight for some unknown reason and Montgomery is badly wounded and later dies and is buried at sea. Prendick, finds a companion in the Dog Man and a Hyena Swine as an enemy, he is afraid of the other beast, folks and spend months trying to construct a raft to leave the island. Eventually the Beast Folks start to transform back to their original being
The ugly truth is that animals are dying at the hands of their owners everyday, some in very violent ways that can be avoidable given the right solution. Slaughterhouses, puppy mills, dog fighting, and so on, are just a few examples of how animals are being treated badly by people. Animal cruelty is a form of violence which, un...
Peter Singer, an author and philosophy professor, “argues that because animals have nervous systems and can suffer just as much as humans can, it is wrong for humans to use animals for research, food, or clothing” (Singer 17). Do animals have any rights? Is animal experimentation ethical? These are questions many struggle with day in and day out in the ongoing battle surrounding the controversial topic of animal research and testing, known as vivisection. Throughout centuries, medical research has been conducted on animals.
“Ask the experimenters why they experiment on animals, and the answer is: "Because the animals are like us." Ask the experimenters why it is morally okay to experiment on animals, and the answer is: "Because the animals are not like us." Animal experimentation rests on a logical contradiction.” Said Charles R. Magel