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The influence of American TV on our culture
The influence of American TV on our culture
The influence of American TV on our culture
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Canadian television has long been an underappreciated and underestimated culture medium, which has yet to make an impact on the Canadian cultural identity. It’s not that Canadian’s disregard television as a means of entertainment; but rather that many Canadian’s have ignored the domestic content on their television screens. This can be attributed to Canadian television’s “reputation for being both cheap, and cheap looking.” (Houpt, 2014); as the industry has often created dramas and reality television, which unsuccessfully mimic the American counterpart that viewers are already watching (Tinic, 2010). Original local programming has yet to be as impactful in Canadian culture as it is in the cultures of other nations, such as the United States …show more content…
and the United Kingdom. However, the recent decentralization of television consumption has given the Canadian television industry many new avenues to distribute original Canadian content, specifically to niche audiences around the country. I intend to demonstrate that while Canadian’s cultural identities have yet to be significantly impacted by the cultural industry of Canadian television. Canadian television will soon flourish as a result of the recent fragmentation of mass television consumption. Theorist Toby Miller (2010, p.35) observed that “media studies has been dominated by three topics: infrastructure, audiences, and content”, these same three topics also determine the success of the television industry.
This is to say, that without either a political-economic landscape that allows the television industry to grow and flourish, an audience to view particular television programming, or high quality content that audience’s desire, television as a industry will be in imbalance and that will cause the business’ prosperity to decline and not fulfill its full potential. It is similar to Harold Innis’ (1949) theory of space/time bias. Innis believed that past civilizations either had a bias for knowledge over space or knowledge over time. He stated that both a bias for time and space was necessary for a civilization’s survival, but that when an empire's bias for both space and time were trust into imbalance, that this was when the civilization would collapse. With relevance to the Canadian television industry, like space and time, without its infrastructure, audience, and content in balance and in alignment, the industry will always be weakened and it will never become the strong cultural communication medium it could potentially be. Once there is a disproportion between television’s infrastructure, content, and audience, the industry can’t survive without the aid of federal governance (Tinic, …show more content…
2010). Furthermore, Canadian television’s minimal cultural impact can be related to Innis’ (1949) theory of empire: core versus periphery. As a former peripheral state, dependent on Great Britain, Canada once relied heavily on its mother country for cultural cues. Now post independence, the country is still reliant on other nations, except Canada now predominantly takes cultural influence from its neighboring state; especially as it pertains to media culture. The United States is easily a leader of “global generic” (Tinic, 2010, p.96) television culture, setting a content standard that is difficult to rival. It is straightforward to see why the television culture of the United States would be as influential to any country that it borders, but as Canada was once a dependent nation for such a lengthily period, it’s even simpler for Canadians to conform to another culture, as the country never had the chance to create its own unique television identity. Likewise, Pierre Bourdieu’s (1984) theory of habitus can account for Canada’s distinct cultural relationship with the United States as well. Bourdieu explores how power is all around us and how communities, which reside in close proximity can affect one another. He (Bourdieu, 1984) claims that habitus conforms us to community ideals, and that can easily be seen through Canada’s cultural relationship with the United States. As Serra Tinic states in her essay “Walking a Tightrope: The Global Cultural Economy of Canadian Television” (2010, p.102), "it can be said that the story of U.S. television is also, largely, the story of the private Canadian broadcasters". Principally, Canadian television’s negligible impact on Canadian culture can be explained by means of Canada’s small domestic audience (Tinic, 2010) that is available for the country’s original television content. Aside from an undersized national population, it is additionally due to Canada’s multicultural background. Accounting for Canada’s considerable size, it’s no surprise how diverse the nation is (Dib, Donaldson, & Turcotte, 2008). Therefore, fragmentation is consequently created because of diverse cultural needs, specifically as it pertains to television content. Canada was never structured for mass audiences to consume a single television program; one program cannot even approximately fulfill the needs of Canada’s diverse population. However, with the rise of SVOD, streaming video on demand, (Matrix, 2014) and a variety of consumption platforms, including not only television networks’ online presence, but platforms like Vimeo and YouTube as well, the terrain of the television industry is changing to suit fragmented niche audiences. Experienced with lower budgets and smaller audiences, Canadian television can now benefit from this recent decentralization by creating and distributing high quality content to its niche demographics that are waiting for specific Canadian experiences (Tinic, 2010), in original Canadian programmed material. Changes in television’s infrastructure are leading the way for Canadian television to thrive. For example, the CRTC, Canadian Radio-television and Telecommunications Commission, which claims to “ensure that Canada's broadcasting system provides content that meets the needs and interests of Canadians” (CRTC, 2015a), has recently undergone a positive shift towards consumer-friendly policies and conversing with Canadians about television nationwide (Christopher, 2014). The Commission (CRTC, 2015b) is safeguarding local video-on-demand services so that they can compete with other similar online players, while also “shifting its focus from the quantity of content made by Canadian broadcast to the amount of money invested in this content”; thereby leveling the playing field for Canadian television’s ability to create high-quality, high-budget content. Furthermore, community-based organizations like OpenMedia (Christopher, 2014) are advocating for the political intervention that Canadian television justly deserves, thereby seeing the political infrastructure of Canadian television to never be more ideal for the medium to start making its mark on the Canadian cultural identity. Moreover, Canada’s economic infrastructure must also present ideal conditions in order for Canadian television to truly flourish. Looking to Toby Miller’s media studies (2010), the economic field of Canadian television was once very quota driven and reminiscent of Miller’s media studies I. Currently however, the Canadian television industry has seen a shift towards a media studies III approach (Miller, 2010). The business has allowed its audience to truly understand and analyze the regulations, public policy, and political-economic factors affecting it, thereby producing a more aware interested public, which desires its own domestic original content. Should the neo-liberalist view (Miller, 2010), that the market determines all be true, the market is now ready for Canadian television to expand, and truly thrive. With regard to that new content ready audience, Canadians were not always as receptive to the importance and value of Canadian programming as is proven through Miller’s (2010) media studies I and II.
Canadian television viewers were formerly very passive consumers (Miller, 2010), whom, without government intervention and regulations, would see that Canadian television programming would move to a United States based market. "There has been over half a century of battling what is perceived as “an ideological misrecognition whereby Canadians mistake American television for what they really like while simultaneously neglecting the Canadian television that they ought to like” (Miller, 2010, p.39). Miller’s media studies II (2010) sees audiences gain more power and awareness, but it wasn’t until that audiences’ recent shift towards aligning with Miller’s media studies III category, that set a landscape that is ready to see Canadian television truly flourish. This can be seen through recent polling, done by the Alliance of Canadian Cinema, Television, and Radio Artists (ACTRA), the Canadian Film and Television Production Association (CFTPA),, the Directors Guild of Canada (DGC), and the Writers Guild of Canada (WGC) (2008), “that not only is it important to Canadians to have access to Canadian programming that distinguishes itself from foreign programs, (but) they also want to be able to choose programming that reflects national
identity”. In terms of Canadian content, while the CBC, Canadian Broadcasting Corporation, (Tinic, 2010) is still often the only place for Canadian specific experiences, which explore the nation distinctly within the content itself, Canadian made television is on the rise. High quality, critically acclaimed (Matheson, 2015; Wilford, 2015) Canadian made content, such as the recent CBC series “Schitt’s Creek” and the CBC miniseries “The Book of Negroes” are demonstrating that Canadian television is able to compete with its American counterpart. Co-production in particular is a strong source for creating meaningful, successful, interesting Canadian produced content (Tinic, 2010). Critically acclaimed series such as “Orphan Black” (Houpt, 2014) illustrate the power of Canadian co-production. “Canada has (actually) become a world leader in the area of international joint ventures" (Tinic, 2010) proving that when given the resources Canadian creators need, Canadian television can produce content that is at a standard that fulfills the desired needs of Canadian audiences. While Canadian television has yet to become an impactful cultural force that shapes the Canadian cultural identity, recent trends in television viewing are creating a landscape, wherein which, the Canadian television business can truly thrive for the first time in the industry’s history. The decentralization of mass television consumption is allowing the Canadian television industry to finally exploit its many niche demographics and communities nationwide, by creating high quality, but lower budget content that Canadian producers have learned to generate so well. Government regulations have begun to sincerely aid the Canadian television industry by funding the business more, and introducing less content quotas that diminish the quality of the television content that is produced. Audiences are more interested and engaged in Canadian programming than ever before, and the content created has never been closer to the level of its contemporaries from other nations. The Canadian television industry is prepared to see the business flourish and begin to shape its own aspect of the Canadian cultural identity.
This essay will discuss how national attitudes towards the working-class and the impoverished are represented in American Television. The purpose of this paper is to comprehend that television shows are not solely designed to entertain consumers but also contain a hidden agenda whose task is to protect certain ideological perspectives and therefore constant framing strategies take place. The paper will commence the analysis by discussing how males and females are represented in the television show Friday Night Lights, secondly it will look at the
Miller, P. J. (2014, January 13). What is Canadian About Canadian Media? Wilfred Laurier University, Waterloo, Ontario, Canada.
If we look at the early history of Australian television, virtually all program material until 1963 was of foreign origin, of which eighty three percent were American and the rest British (Cited in an article by Cunningham Stuart, “History, Contexts, Politics, Policy”). Philip Bell discusses in his article that even in the first two decades of television ‘American programs and formats dominated commercial channels’ (Cited in an article by Bell Phillip, ‘Television’). So Americanization of Australian television is not just a recent development. This problem has been there right from the beginning, with American shows like Leave it to Beaver and I love Lucy dominating the TV screens of Australian households. Many are concerned with this issue, a good example is shown in an article written by David Dale, readers were asked if they were shocked by the revelation that all the most popular dramas and comedies on Australian television were made in America, and whether they thought TV stations should be forced to show more stories from other countries, including Australia.
Canada holds the same beliefs about pubic broadcasting as Lowe & Jauert (2005). As a nation that is not only democratic but multicultural and diverse, media influence plays a major role in bringing together and shaping the Canadian society. Howev...
Many people might have a diverse opinion on the extend of the American cultural influence on Canada, but the truth is, these two countries share a long common border, they use frequently the same language, they watch the same movies, listen to the same music and collaborate on other numerous levels, including economic and political activity. In this paper, I would like to show the extent of the influence on Canadian popular culture that comes from the United States. For my analysis I have chosen four segments of popular culture: television, printed media, music and films. In these are the main sectors where we can see the biggest evidence of this phenomenon. In the first part I would like to shortly introduce the history of this issue. The second part is the analysis of the four sectors.
So although some might think that Canadian content in media is in danger it really is not. Another issue that arises is culture proximity. “Cultural Proximity is the desire for cultural products as similar as possible to one’s own language, culture, history, and values” (Straubhaar and LaRose 2001, 522). Not only that, but Canadians tent do be exposed to a lot of content from the television and the radio. Depending on the age...
The media has been a part of the daily life of the American people for the longest time, because of this fact, the media influences the decisions and views of how people should live. One big part of the media that tends to start to develop a sense of how the day-to-day American should live is Disney. Since kids are the main source of Disney’s billion dollar industry children have become an important dimension of the social theory (Giroux 1999: 65). “Within this context, television emerges as a consumer-oriented medium that reflects advertisers’ desire to reach a young, upscale, and primarily White audience” (Goodale1999; Henderson and Baldasty 2003: 100). As a result other races and ethnic groups other than white Americans are often put aside when it comes to the social media view of how Americans should live.
The Australian television and media have become americanised through the influence of American media and television programs in Australia.
Taras examines the commitments and values of CBC with the Canadian government and the citizens. He looked at a particular case of when CBC clashed with the government, and how CBC struggled to keep their TV programs running (Taras, pp.4-5). Next he talked about how the media industry is being taken controlled by powerful corporation and claims that PSB have the responsibility to protect the minorities (Taras, p.6). Subsequently, Taras discussed the ups and downs CBC had gone through until this day. Lastly, Taras explores the complex and intimate relationship between public broadcasters and the government; how they take advantage of each other to accomplish their goals. Ultimately, Taras believes that PSB will continue to have an impact in society despite living in a generation of digital media.
...cate American entertainment films. But what was the cost to the development of Canada's supposed "cultural identity" and the perogative of the Canadian filmmaker to make a film without mimicking Classic Hollywood style and theme? Toward the mid-1980s, following the demise of the Capital Cost Allowance tax shelter in 1982, the "success" of a Canadian film was determined less by its forecast box office potential. The trend in the late 1970s and the early 1980s towards what Ted Magder calls the "If you can't beat `em join `em" (Magder, 169) relationship with the commercial Hollywood production infrastructure, was met in the mid-1980s by an equally vehement movement, which maintained that the infiltration of American culture and the adoption of their economic or "big-business" approach was precisely the problem with the Canadian film industry, and hence Canadian films.
One of the positives of the globalization of pop culture is that it helps promote Canadian culture to the rest of the world. TV shows, movies, Youtube videos and all these other different forms of media can be used to showcase our Canadian values around the world. Many Canadian TV shows depict the typical lifestyle of Canadians. These implementations allow for us to recognize our own identity and on the other hand also educate others who may not be familiar with our values to see how our lifestyles are.This strengthens our identity as a country because it allows others to recognize our distinct and unique culture. Some may argue however, that the globalization of pop culture weakens our Canadian identity because so many outside influences from other countries can lead to acculturation and a loss of our own unique identity. Nevertheless, this in fact is actually a positive, as one of our core values as a Canadian society is multiculturalism. By accepting values of other nations and incorporating it into our own collective Canadian identity, we are practicing one of our most fundamental values as Canadians. Globalization has also been advanced with popularization of the internet. In today's world, many Canadian internet icons such as IISuperwomanII gained popularity primarily through the internet. Globalization allowed for these stars to expand their fan bases outside their own country and reach out larger audiences
“A Cultural Approach to Television Genre Theory” argues that the application of film and literary genre theory do not fully translate when analyzing television, because of “the specific industry and audience practices unique to television, or for the mixture of fictional and nonfictional programming that constitutes the lineup on nearly every TV channel. 2” The goal of media genre studies, Mittell asserts, is to understand how media is arranged within the contexts of production and reception, and how media work to create our vision of the world.
One of the greatest exports of American culture is American media. American media is one of the most widely distributed and consumed cultural forms from the United States. This means that not only do Americans consume large quantities of their own media, but many other countries in the world consume American media, too. People in other countries will not interpret or understand the media in precisely the same ways that Americans will and do, nonetheless, many aspects of American culture and American reality are communicated to numerous viewers as part of the content in the media. The media is an important tool in the discussion of race, class, and gender in America. It takes a savvy viewer to discriminate between and understand what media accurately represents reality, what media does not, or which aspects of experience are fictionalized, and which elements ...
As nurses, it is important that we “be both empowered and competent enablers of patient empowerment.” (Burkhardt & Nathaniel, 2014, p. 493) We took an oath to follow an ethical code which requires us to act as our patient’s advocate while providing safe nursing care. Nevertheless, we cannot make every medical choice or decision on their behalf. We also cannot empower them, “because to do so removes the element of choice.” (Burkhardt & Nathaniel, 2014, p. 501) We can, however, “facilitate empowerment by working directly with patients and through addressing social, political, and environmental factors affecting empowerment of individuals and communities.” (Burkhardt & Nathaniel, 2014, p. 493) In this paper, I will discuss how nurses can provide empowerment, some of the issues and constraints affecting empowerment, and how I feel regarding empowerment in my workplace.
Vande Berg, L.R., Wenner, L.A., & Gronbeck, B. E. (1998). Critical Approaches to Television. Boston: Houghton Mifflin Company.