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Importance of education to the society and everything at large
Importances of education
Importance of education to the society and everything at large
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Education and learning is a natural and customary process for every being. Learning is habitual as education and knowledge is passed down through generations. Knowledge is always evolving and will continue to be learnt, passed down and taught to others. Types and definitions of education vary, however the primary reason for passing down knowledge is to educate the younger generations. This process is important because it benefits by not repeating mistakes others have previously made, it also helps individuals to develop personal perspectives and opinions throughout life.
Throughout history each culture and society have had their own ways of recording knowledge and information and passing it down to the younger generations. Historically, in
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Indigenous knowledge refers to cultural and ancestral traditions of the Indigenous people in the area, whereas Western knowledge refers to recorded scientific accusations. These two knowledge systems hold different beliefs and practices, however Western and Indigenous knowledge, share a common principle; to prepare and inform the younger generations about how to survive, live and function well within their society. Indigenous knowledge was and still is practiced by Aboriginals however Western knowledge was the primary knowledge practiced within Australia throughout the country’s colonisation. Although “Aboriginals have been recorded for living in Australia for 50,000 years (Australia Government 2015),” only in modern days it has ‘both ways’ began to be practiced in schools and universities. ‘Both Ways’ refers to the combination of teaching aspects of Indigenous and Western knowledge, it was created in the “1980s (Our Culture, our Future 1998)” and is used as a symbolism for where salt and fresh water meet. ‘Both ways’ allows students to gain new formation and further their understandings of the two perspectives. Above all, the combination of the two knowledge systems allows students to reflect on the different approaches to learning and knowledge makes people reflect on practices and …show more content…
Schools throughout Australia have altered their curriculums to involve Indigenous knowledge classes; where Indigenous languages, history and culture can be taught. Some schools cater for Indigenous students by creating new curriculums aimed at Indigenous students to cater for their needs, or they have mainstream and non-mainstream classes. Indigenous Boarding schools such as Kormilda College, St John’s College and Marrara Christian College cater for remote Indigenous students; these schools’ use aspects of ‘both ways’. In the year 2000 Clontarf (a male Indigenous academy that runs through many Australian schools) first started. Clontarf’s purpose is to “improve the education, discipline, life skills, self-esteem and employment prospects of young Aboriginal men and by doing so equips them to participate meaningfully in society (Clontarf nd).” Organisations similar to Clontarf are set up throughout Australian middle and high schools. All with the objectives of appealing to Indigenous students in a way that will help the students learn about western knowledge whilst still keeping in touch with Indigenous knowledge. It is important that schools continue to keep organisations such as Clontarf operating. Many positive outcomes have occurred due to Clontarf and similar
It was investigated that students enjoyed lessons that had eleven different pedagogies. The pedagogical approaches used was relationship building, facilitation of effective hands on activity work, participation in classroom discourse and connecting the science activities to the student’s experiences. Teachers reported that more Aboriginal and Torres Strait Islander students attended class when they had SciTech activities. However, Indigenous students performed poorly on the NAPLAN test in literacy and numeracy. Poor education in Aboriginal and Torres Strait Islanders lead to a decreased employment opportunity that cause poor health, lower life expectancy and a likelihood of problems with the law. The increase in Indigenous students participating in science hands on studies gives the impression that they are more successful in hands on crafting. This is an incentive for indigenous student to attend school and learn. While attending school they also learn literacy and numeracy skills. The purpose of the study was to engage Aboriginal and Torres Strait Islanders in school and how pedagogical approaches aided in this (Hackling et al,
This strategy of developing a relationship with Aboriginal communities can be seen as one of the most important strategies in the regards to the realisation of meeting 1.1.2 (NSW DET 2008). These learning partnerships have been proven to be beneficial to the community on the whole, not only “giving credibility and integrity to the teaching of Aboriginal students and syllabus content related to Aboriginal issues” (NSW BOS 2008, p. 2) but also builds pride and confidence within the Indigenous parents and therefore their community. The NSW BOS (2008, p. 2) goes on to say that for a school to provide authentic experiences, skills and knowledge in context to Aboriginal studies; they must consult Aboriginal people. The AETP (NSW DET 2008) believe that consultation with Aboriginal communities will provide the support and knowledge teachers need to develop engaging and motivating learning environments and scenarios, demonstrate high expectations and work with Aboriginal students in their pursuit of ‘personal
Indigenous students in schools have made it clear as to what they want and need from the education system. Knowledge of Indigenous humanity and diversity, the history of colonialism, local history and contemporary culture, indigenous knowledge, languages and worldviews are topic in which they want to become evident in school system that are able to help with their health and wellness. There has been and there are continuing attempts to reform First Nations education funding. Aboriginal children and adults continue to face these unsuccessful attempts which continue to horrify Canadians.
The education of Aboriginal people is a challenge that has been a concern for many years and is still an issue. However, it remains the best way young people can climb out of poverty. With the colonialization and the oppression of Aboriginals, there have been many lasting side effects that continue to be affecting the Aboriginal youth today. “While retention and graduation rates have improved among urban Aboriginal population, an educational gap still remains between Aboriginal and non-Aboriginal youth in urban settings” (Donovan, 127). Many suffer from a diminished self-worth, as they do not feel valued and feel inferior to their classmates. In this essay I am going to outline the reasons Aboriginals are struggling, discuss what is being done
To what extent have the views of the Indigenous population impacted on the educational outcomes for Australian aboriginal teenagers.
To the indigenous community, country and story creates a strong cultural identity and is the starting point to their education. The second outcome; connected with and contribute to their world, is shown through the experience and learning of the indigenous culture and the history of the country and land they live in. Outcome three; strong sense of wellbeing is shown through enhancing indigenous children’s wellbeing socially, culturally, mentally and emotionally through learning about their heritage, country and history through the stories passed down through generations and gaining a sense of belonging and self identity. Both outcome four and five; confident and involved learners and effective communicators are important as they show a unity and understanding between the indigenous culture through learning about the country and stories together about the indigenous
What is the connection between official education policies and key events in Aboriginal Australian history? How have Aboriginal people responded to these policies?
What kind of experience can be called an education? Is it the practice of stuffing knowledge or information into the brains of students? Or is it the activity in which the master shows their apprentices the proper skills to make delicate works? People are prone to accumulate possessions. For some, they stock up substantial materials. But others prefer to possess knowledge. There were many sophists who proclaimed themselves to be omniscient and gave instructions to anyone who sought for their help. As we have noticed, “certain professors of education must be wrong when they say that they can put a knowledge into the soul which was not there before, like sight into blind eyes” (Plato 4). Education can only be done when the restrictions are removed and the latent potentials of students are provoked. In the soul of everyone there already exists the power and capacity of learning. Education is to activate those powers and capacities so as to complete the ascent from becoming into being.
Education is the very foundation in which we as individuals grow, and formulate the knowledge we gain through life into meaningful ways of adapting to the world.
Education teaches us about a great many things. In kindergarten, you learn the alphabet and counting. ten, in elementary school, you learn penmanship, and the four basic. ways to get seventy through a chain of addition, grammar, and we start. to want to do our own thing instead of everything that our parents wants us to do.
Education is the act or process of providing knowledge skills or competence by a formal course of instruction or training. Through out history societies have sought to educate their people to produce goods and services, to respond effectively and creatively to their world, and to satisfy their curiosity and aesthetic impulses. To achieve reliable knowledge and to think systematically. Over the course of human history education has appeared in many forms, both formalised and informal. Major thinkers have always recognised the educational value of intellectual exploration and of concrete experimentation. Most societies have attempted to standardise the behaviour of their members. These societies have apprenticeship systems by which the young have learned to imitate the beliefs and behaviours of a given group. Teachers have worked within schools of thought cults, monasteries and other types of organisations to shape desired convictions, knowledge and behaviour. Such philosophical and religious leaders as the Budha, Confucius, Pythagoras, Jesus, Moses, Muhammad and Karl Marx instructed their disciplines through informal education.
There is no one single definition for what education really is. Experts and scholars from the beginning have viewed and commented about education in different ways. The definition mostly agreed upon was that education is an acquisition or passing of skills, behavior or knowledge from an institution to another. This institution can either be a person, a school, a family or even the society. If we go in the ancient meaning and the ideology of education, it means to lead out of ignorance. In other words, education or knowledge in this sense was light and education brought the person out of the dark. The purpose and ideology of education is therefore to bring out the potential of a person and pass on knowledge
Education is generally seen as a formal process of instruction, based on a theory of teaching, to impart formal knowledge to one or more students (Cogburn, n.d.). Henceforth, individuals seek to acquire some form of schooling from pre-school through secondary school while others may go on to tertiary to better him or her in some way. A definition of education according to the Oxford Advanced Learner’s Dictionary is that education is “a process of teaching, training and learning, especially in schools or colleges, to improve knowledge and develop skills.” Where education in the common parlance has become a process of adding layers of one’s store of knowledge, the true aim of education is to call forth that which is essential to the individual (White, 2006). Furthermore, and according to Coombs and Ahmed 1974, education is a continuing process, spanning the years from earliest infancy through adulthood and necessarily involving a great variety of methods and sources. Education also involves inculcating in students distinct bits of knowledge; therefore education is an additive process (White, 2006). It adds to an individual as well as it adds to a country through the individuals who are and would have been or are being educated. According to a study conducted by Olaniyan and Okemakinde 2008, education creates improved citizens and helps to upgrade the general standard of living in a society. Furthermore, education plays a key role in the ability of a developing country to absorb modern technology and to develop the capacity for self-sustaining growth and development (Todaro and Smith, 2012).
Education is a very important aspect of the lives of all people all over the world. What we learn, not just in the classroom, shapes who we are. We take our education everywhere we go. We use it when talking to our buddies about sports or music, we use it while solving a math problem, we use our education while debating with our family whether or not we should watch TV or go to the movies. Our education is the foundation of who we are, since every decision we make and every thought we think is dependent on what we know. Imagine how different the world would be if everyone craved learning to such a degree that at lunch tables all over the world the topic of conversation isn't who likes who, or how drunk someone got over the weekend, but it would be what books were read over the weekend, and what new ideas were thought of. This crave for learning would be an ideal but still suggests need for improvement with the current educational system. It seems that the problem with education is that somewhere along the lines the human race forgot (assuming they, at one point, understood how valuable information is) that learning is not just a mandatory process, but also an opportunity to transcend and open the gateway to a better understanding.
The IK embedded in the stories reveal how such knowledge is instrumental in ushering in and mitigating ecological catastrophe (Woollett, 2007). Cajete (2000) observes that “ultimately, the goal of Indigenous education is to perpetuate a way of life through the generations and through time. The purpose of all education is to instruct the next generation about what is valued and important to a society” (p. 184). In Canada, Native schools have begun to emerge where Native people (of particular tribal groups) conduct education for children in their own languages and develop a curriculum which is based on reclaiming traditional knowledges and worldviews, for example, the importance of land and environment and what land and environment means to Aboriginal