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Why is teacher identity important
Why is teacher identity important
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Transparency in education is a necessary discourse to ensure quality pedagogical practices are implemented throughout the learning environment. This ensures that teachers remain objective to the needs of their students, especially in terms of teacher ideology, classroom climate, and teacher pedagogy. In saying so, to fulfill my final requirement for EDUC 516, I’ve been tasked to select a video to observe and focus on the areas named above. This video is approximately 48 minutes long, where I will be using a moment from segments 04:59 to 08:02. I will be employing the Carol Rogers reflective model, which is a brilliant model when apply provides clarity enabling teachers to make informed decisions to enhance their classroom climate, teacher ideology, and teacher pedagogy. As Rogers (2002) explains, …student learning should guide teaching. Teachers’ classroom practices must be seen as an integrated, focused response to student learning rather than as a checklist of teaching behaviors (p.233). …show more content…
Mrs. Smith created an environment that allows students a primary role in their pursuit of knowledge, through the lens that each student is unique, but most importantly targets students potential. Another noteworthy aspect of Mrs. Smith’s ideology is her various perspectives of educational expressions. She provided her students the “what, how and why” of learning, which many may confuse with teacher pedagogy. On the contrary, in this case, it refers to her rooted ideologies and how they are showcased in the classroom. In other words, Mrs. Smith gave each student the tools needed, by placing equal expectations on her students, to see the lesson fruition. This, I believe, is the start of neutrality in teacher ideology that adheres to the call of salient changes in ideology that has been echoing for
Both Ronald Morrish and Craig Seganti have been educators for many years and have subsequently developed their theories over many years of teaching. Both believe that it’s important first to establish the belief in students that the educator has the authority and is in command. Morrish and Seganti both also stress the importance of establishing rules and teaching students how to comply with those rules. For instance, Morrish and Seganti assert that it’s critical to practice appropriate classroom rules. Both also agree that it’s important only to make rules that you’re absolutely willing to enforce and that students should not be involved in creating these rules. Moreover, Morrish and Seganti also have similar perspectives regarding how self-esteem
Ideology is created by the double-movement of idealization and desire. The model, the idealized Capitalist figure for the self, creates its own ideological structure as a means to selfing, as an objectified desired on the official apparatus of the communication and creation of Capitalist ideology, the television screen:
Fielding, J., Christison, M., Harding, C., Meston, J., Smith, T., & Zook, D. (2009). Perspectives on ideology. Don Mills, Ontario: Oxford University Press.
Ideology is defined as the representation of the imaginary relationship of the individuals to the real conditions of their existence. This creates an air of false consciousness that conceals the truth, controls class conflicts, and maintains the status quo. Ideological State Apparatuses, the institutions in which ideology operates, imposes onto individuals a designated role, or forme, and restricts their ability to transcend those objective roles. Since humans cannot recognize themselves outside of their assigned ideologies, they must acquire their identities by seeing themselves through the perception of others. (Althusser ISA's)
Before we ask ourselves why ideology has become such an important concept in the modern age, let’s first see how different authors in different times have defined ideology. I combined the most thoughtful and influential definitions that circulate within the social sciences in the postwar decades. All these definitions have revealed the extent to which ideology remains a very flexible conceptual tool. To some of the authors, ideology is dogmatic, while the others say it carries connotations of political experience. Others think its basis is of concrete interests of a social class while others say it is a characteristic of an absence of economic interests. In the book titled “The Authoritarian Personality”, ideology has been defined as an organization of attitudes, opinions and values. It is a way of thinking about people and their society with respect to the different areas of social life: economics, politics, minority groups, religion and so forth (Adorno, 1950). Loewenstein also defined ideology as a consistent integrated patterns of belief and thoughts that explains man’s
The concept of ideology dates back to the time of the early Marxists who were seeking answers for the lack of a working class revolt against the exploitative Capitalist social system (Open Polytechnic, 2014; Barker, 2009b). They believed that people were taught to hold beliefs that lead to a false understanding of the social world and so reinforced the world-views of the powerful and the status quo of society as being both natural and inviolate (Open Polytechnic, 2014; Barker, 2009b). This teaching is carried out in the home, through the church, education system and mass media (Barker, 2009b). The emphasis on ideology as a means for reinforcing a group/s position of dominance has led some scholars to reject the concept as outdated in today's society as there is no longer a coherent dominant culture (Barker, 2009b). Others have taken the power aspect out of it and focus on it as people’s "principled idealised beliefs about the world and associat...
Ideology is a way of thinking that reflect the social needs and political doctrines of an individual or group. There are many different people and different circumstances this results in a variety of different ways of thinking, values and beliefs. Our ideology grows with us from childhood. From the moment you are born the family influence begins to impact your thought process.
From beliefs in general we now turn to consider teachers’ beliefs- a term usually used to refer to teachers’ pedagogic beliefs or beliefs of relevance to an individual’s teaching. According to Pajares (1992), he stated that “teachers’ beliefs have a greater influence than the teachers’ knowledge on the way teachers plan their lessons, on the kinds of decisions they make, and on their general classroom practice (….) teachers can identify the level of students’ capacities… select and adjust their behavior and instructional choice accordingly.” From this perspective, he mentioned four main categories of educational beliefs, namely, “teacher efficacy” (affecting students’ performance); “epistemological beliefs” (regarding knowledge), “teachers’
Ideologies are mental systems that organize socially shared attitudes, and these mental systems are social representations that function as “models which control how people act, speak or write or how they understand the social practices of others” (van Dijk, 1995: 2).
To understand Smith’s essay, Smith feels it is important to be aware of her use of the word Ideology. For her the word has two different meanings “to mean not only a conscious system of meaning, e...
Jaime Escalante, a great educator, once said, “The teacher gives us the desire to learn, the desire to be Somebody.” As a teacher, my goal will be to show students that each of them can be whatever they want to be, and not only are they capable of being good at what they do, they can be the best. To reach this goal, I must be an effective teacher, which I believe can best be accomplished by teaching in a way that is comfortable for me. Therefore, I will not base my classroom around one single philosophy; I am going to seek comfort by utilizing certain aspects of different educational philosophies, namely essentialism, existentialism, progressivism, and social reconstructionism.
Along these two weeks we have been prompt to make a recall to our own way of learning and why we became a teacher: Was it because coincidence, due to life circumstances, maybe because family tradition, was it a conscious decision or because someone influenced us? Whatever the answer is, we have to face reality and be conscious that being a teacher does not only means to teach a lesson and asses students learning. It requires playing the different roles a teacher must perform whenever is needed and required by our learners, identify our pupils needs and preferences, respecting their integrity and individuality but influencing and motivating them to improve themselves and become independent.
The one belief I had about teaching that has changed since I began this unit, is that all teachers, more or less, taught in the same way. Perhaps this is a belief that I had formed from my own time at school, where all my teachers taught in the same way; some were more or less effective, but I wasn’t aware of them using theories or methods as such, more that they were or weren’t kind people. This belief has changed and it has really opened my ideas to the many creative models, and instructional methods a teacher can use.
Pike, B., & Bradley, F. (1997). The philosophy of teaching: Developing a statement that thrives in the classroom. Clearing House, 70(3), 125. Retrieved October 6, 2011 from http://library.gcu.edu:2048/login?url=http://search.ebscohost.com/login.aspx?direct=true&db=a9h&AN=9703092460&site=ehost-live&scope=site
Without dwelling extensively on the definition of ideology (to be largely discussed in Chapter 3), I will confine to quoting van Dijk (2006) in briefly synthetizing the multidisciplinary lens (social, cognitive and discursive) through which ideological values should be explored: