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When it comes to studying culture and social formations, ideology, representation and power have traditionally been considered key concepts/central strands that need to be examined (Open Polytechnic, 2014). However, society has changed since the days in which the concepts of ideology and power were first put forward, leading some scholars to question their relevance in today's world (Barker, 2000b). This essay will seek to show that along with representation; the concepts of power and ideology can still be used in examining today's society. It will attempt to do so by using these three concepts to critically examine the strategy employed by Save the Basin in their website savethebasin.org.nz to convince people that the Basin Reserve is in danger at that the proposed flyover is a bad idea. The concept of ideology dates back to the time of the early Marxists who were seeking answers for the lack of a working class revolt against the exploitative Capitalist social system (Open Polytechnic, 2014; Barker, 2009b). They believed that people were taught to hold beliefs that lead to a false understanding of the social world and so reinforced the world-views of the powerful and the status quo of society as being both natural and inviolate (Open Polytechnic, 2014; Barker, 2009b). This teaching is carried out in the home, through the church, education system and mass media (Barker, 2009b). The emphasis on ideology as a means for reinforcing a group/s position of dominance has led some scholars to reject the concept as outdated in today's society as there is no longer a coherent dominant culture (Barker, 2009b). Others have taken the power aspect out of it and focus on it as people’s "principled idealised beliefs about the world and associat... ... middle of paper ... ...ey concepts in cultural studies. In Cultural studies: Theories and practice (pp. 8-12). London, England: Sage. Barker, C. (2000b). The question of ideology. In Cultural studies: Theories and practice (pp. 54-65). London, England: Sage. Power. (2006). Bruce, S. & Yearley, S. (2006). The Sage Dictionary of Sociology (p.241). London: Sage Publications. Representation. (2009). In J. Scotts & G. Marshall (Eds.),Oxford dictionary of sociology (3rd rev. ed., p. 647). New York: Oxford University Press. The Open Polytechnic of New Zealand. (2014). Module 4: Studying culture. In 74111 Aotearoa New Zealand Society. Lower Hutt: Author. Tjonescan. (2014, May 17). The Proposed Basin Reserve Flyover Pedestrian/Cycleway: Too narrow to be safe? [Blog post]. Retrieved from http://savethebasin.org.nz/2014/05/17/the-proposed-basin-bridge-pedestriancycleway-too-narrow-to-be-safe/
Brinkerhoff, David B., Rose Weitz, Suzanne T. Ortega. Essentials of Sociology Ninth Edition. Belmont: Wadsworth Cengage Learning, 2013. Print.
Before we ask ourselves why ideology has become such an important concept in the modern age, let’s first see how different authors in different times have defined ideology. I combined the most thoughtful and influential definitions that circulate within the social sciences in the postwar decades. All these definitions have revealed the extent to which ideology remains a very flexible conceptual tool. To some of the authors, ideology is dogmatic, while the others say it carries connotations of political experience. Others think its basis is of concrete interests of a social class while others say it is a characteristic of an absence of economic interests. In the book titled “The Authoritarian Personality”, ideology has been defined as an organization of attitudes, opinions and values. It is a way of thinking about people and their society with respect to the different areas of social life: economics, politics, minority groups, religion and so forth (Adorno, 1950). Loewenstein also defined ideology as a consistent integrated patterns of belief and thoughts that explains man’s
Power is a central concern amongst many sociologists, with many questions that arise such as; what is power? Who has power? And where is it located? (Stanbridge & Ramos 2010: 2–5). These questions have engaged different sociologists from diverse perspectives and persuasions. Many of the differences of opinion will never be resolved by some unifying theory, as power is an ‘essentially contested concept’ (Lukes 1974, 2005: 137). There is no one-way of understanding power because the meanings of power are diverse and often contentious. This paper will focus on two theorists and their approach to power, politically speaking, from the left of centre, Steven Lukes in comparison to the right of centre, John Locke. The first approach that will be examined
Scott, J., & Marshall, G. (2009). A dictionary of sociology (3 ed.). Oxford: Oxford University
6.) Giddens, Anthony, Duneier, Mitchell, and Appelbaum, Richard P. Introduction to Sociology: Fourth Edition. New York: W.W. Norton & Company Inc., 2003.
Murray, Jane Lothian, Linden, Rick and Kendall, Diane. (2011). SOCIOLOGY IN OUR TIMES, Fifth Canadian Edition by Nelson Education Limited, Published by Thomson Wadsworth, USA.
The world today is constantly adapting, whether it is social, political or cultural. Different countries have throughout history experienced different governing styles and structures. These differences have shaped these states into the way they exist today, shown in laws, standards and behavior of the people. A political ideology is defined as ‘a set of personal beliefs outlining what one has determined to be the optimal mode of social organization’ (Roark, 2013). It can simply be described as the set of beliefs that affects our outlook on the world. Examples of political ideologies include capitalism, communism, socialism and anarchism (Chandran, 2010). Having the state run by its publics and having an autonomously run state are two separate and commonly used governing methods. Capitalism and communism both have an emphasis on the power of the people however is at complete opposite ends of the spectrum of political ideologies (Chandran, 2010). These two are the most poignant political ideologies used throughout the world and facets of them may be taken to create an ideal ideology that the whole world should aspire to.
Giddens, Anthony, Mitchell Duneier, Richard P. Applebaum and Deborah Carr. Introduction to Sociology. New York: Norton & Company, 2012. Print.
9) Quotes on Culture. “Quotations on Culture”. Online at: , consulted on February 12th, 2004.
Calhoun, C, Gerteis, J, Moody, J, Pfaff, S, & Virk, I 2002, Contemporary Sociological Theory, Blackwell Publishing Ltd, Malden, Massachusetts
Throughout this paper I will be discuss and describe these three articles about Stuart Hall cultural studies theory the Cultural Studies: Two Paradigms from Media, Culture and Society, then the Cultural Studies in the Future tense and Sexing the Self: Gendered Positions in Cultural Studies theory.
Cheyne, C., O’Brien, M., Belgrave, M. (2008). Social Policy: In Aotearoa New Zealand (4th ed). Australia and New Zealand: Oxford University Press
In the conflict theory, power is at the center of all social relationships. When a person obtains power in a social area, it is natural for this person to attempt to expand the influence that they have to other social areas. This level of influence and power only falls in the hands of a few people. As a result, society ranks people by status and level of authority. In order for these select few to remain in power, they must legitimize their power and conceal the full extent of their power. They do this by implementing an ideology. The ideology must bring forth a set of values to the people. It must explain the state of the world, and it must justify both the current positioning of power and the few individuals that hold this power. Other approaches, such as functionalism, talk about society in a positive light and support the status quo. However, the conflict theory attempts to focus on the discord that is within society. The focus lies on the unequal distribution of power and resources in society.
Fairclough (1992: 88) is of the view that “ideologies reside in texts” (p. 88). But it is noe necessary that the discourse would be interpreted in the same way as desired by the producers. Several interpretations can be made of a single piece of discourse. The ideological import may keep on changing with each new interpretation of discourse (Fairclough, 1992: 89).
As ‘systems of ideas’, ideologies are sociocognitively defined as social representations of social groups, and more specifically, as ‘axiomatic’ principles of such representations. As the basis of the social group’s self-image, ideologies organize its identity, actions, aims, norm and values and resources, as well as its relations to other social groups (p. 115).