Wait a second!
More handpicked essays just for you.
More handpicked essays just for you.
Culture of capitalism
Culture of capitalism
Don’t take our word for it - see why 10 million students trust us with their essay needs.
Throughout this paper I will be discuss and describe these three articles about Stuart Hall cultural studies theory the Cultural Studies: Two Paradigms from Media, Culture and Society, then the Cultural Studies in the Future tense and Sexing the Self: Gendered Positions in Cultural Studies theory. “According to, Stuart Hall, “Cultural Studies: Two Paradigms” from Media, Culture and Society, Raymond Williams and E.P Thompson summarize about the way they saw culture, they refer it to the way of life and saw mainstream media as the main role in capitalist society. “Williams says that, his perspective and ideas are referred to culture as to social practice, he saw “culture as a whole way of life” and as to structuralism that makes the concept of …show more content…
He explains that he wants us to know how the present and future of cultural studies has impacted how people struggled throughout the years because of social transformation. Therefore, the people had to deal with the future challenges they were going to face and eventually overcome those obstacles. “He explained that cultural studies had impacted so many people because they had to deal with so many issues such as, culture, economics, politics, media and modernity” (Cultural Studies in the Future Tense by Lawrence Grossberg, 2010). I will be discussing cultural studies theory, and how people struggle through social transformation every day. Everyone has struggled through difficult situations, but eventually we learn from our mistakes and try to overcome it. The theory explains how Lawrence Grossberg discusses the theory “cultural studies,” and how if effect the present and future, the obstacle people have to go through for example, economics, culture, media and …show more content…
Cultural diversity is in our workplace and schools; we may encounter stereotypes while communicating with others, even though we have different opinions toward other cultural values and beliefs. We can learn from another “culture”, but we have to respect their differences. I think in today society, people are stereotyped others based on their race and social class because we automatically judge another person without knowing them and assume they are a certain way. Everyone is different we identify ourselves with our own social beliefs, religious beliefs and racial traits and should not be judged because we are all different
“Williams says that, his perspective and ideas are referred to culture as to social practice, he saw “culture as a whole way of life” and as to structuralism that makes the concept of the “structure of feeling“(Stuart Hall, “Cultural Studies: Two Paradigms” 1980). “William says that he was influenced in the seventy by Gramsci’s,” but he became familiarly with Gramsci dominate and at the end of the 1970’s hegemony became the central concept of cultural studies. Thompson main idea was cultural focus, but mostly on social classes and class consciousness; he was not interested in the way “whole way of life” but how people, social class were struggling by the influenced and controlled by the “upper class” has a great deal of “dominant aspect of the “way of
In Highbrow, Lowbrow, Levine argues that a distinction between high and low culture that did not exist in the first half of the 19th century emerged by the turn of the century and solidified during the 20th century, and that despite a move in the last few decades toward a more ecumenical interpretation of “culture,” the distinction between high art and popular entertainment and the revering of a canon of sacred, inalterable cultural works persists. In the prologue Levine states that one of his central arguments is that concepts of cultural boundaries have changed over the period he treats. Throughout Highbrow, Lowbrow, Levine defines culture as a process rather than a fixed entity, and as a product of interactions between the past and the present.
There is limited literature offering specific theories that clearly explicate the connection between mediated representation of genders and audience identity, yet some conceptual resources can be used to address the relationship between media representation and its impact on the way the audience perceives the self. Before looking at the theoretical foundation of media representation of genders, I will provide a brief description of how genders and identity are constructed in history.
In our global economy requiring functional and respectful relationships between nations, prejudice and stereotypes can be a destructive force both in the world and in individual societies, especially in diverse ones.
Stereotyping between cultures is caused by ethnocentrism. According to Neuliep (2018), stereotyping is “membership to a particular group that
The Cultural turn in current times can be looked at in two main forms, ‘epistemological’ and ‘historical’. By epistemological it refers to the notion that culture is universally fundamental of social relations and identities; and it is based on theoretical facts (Nash, 2001). Anthony Giddens was one of the most significant sociologists who captured the idea that ‘culture is constitutive of social relations and identities’; through this his central theme was about the relationship between structure and agency. The notion that culture is constitutive is mainly linked to post-structuralism (Nash, 2001, pg.78).
With this in mind, culture studies, are what is used to study culture. Studies in culture will allow analysis of the culture of the world without bias. “Cultural studies is valuable because it provides some tools that enable individuals to read and interpret culture critically.” (Dines and Humez) The text gave relationships between film affecting the world. For example, films of the 1970’s had a liberal and conservative position. According to the text this helped Ronald Reagan win the
...e appropriate assumptions to avoid miscommunication. In the meantime, people also intend other people to think of them. People want to use acceptable assumptions to obtain other people’s understanding in order to achieve their goals of communication. When communicating with people from different cultures, people tend to interpret the other people’s language and behavior by using generalized culture. Generalized culture, which represents beliefs of the majority within one culture, helps people make appropriate assumptions of the culture. However, ignoring individual differences may cause stereotype, which could bring different intensities of prejudice such as misunderstanding, discrimination and massacre. Therefore, people need to drop stereotype and build a multicultural perspective by accepting and learning other cultures in order to achieve effective communication.
Garnham published a version of this paper in Cultural Studies 1.1 (1987). In it, he introduces a neglected dimension of cultural formation within cultural studies, i.e., the constitution and the formation of cultural industries, the intensification of cultural distribution, and therefore access to audiences and what contribution cultural studies can offer to policy making. We do not often see this level of analysis studies of cultural consumption (p. 2).
Diversity is proved to be a strength for a society, it is important for educators to avoid decisions on inaccurate generalization. Most of the misconceptions about diversity are oftenly based on prejudice; ethnic prejudice are linked to inflexible generalization that may be directed toward a group as a whole, or towards an individual. It takes place in various forms such as racism and stereotyping. Racism is that form of prejudice who believes on the superiority of a particular race. It determines psychological and cultural traits of a person’s race. Racism is also cultural when one believe the devaluation of traditions, music, or art of any other culture. Racism are often expressed in hate crimes, forms of harassment, and assault or murder towards minorities. Beyond that, Stereotype form of prejudice are preconceived and oversimplified generalization about any specific group based on race, gender, or religion. Stereotyping reflects positive or negative impacts; however, the perspective on an entire group of people can be distorted.
It is increasingly clear that media and culture today are of central importance to the maintenance and reproduction of contemporary societies. Cultures expose society to different personalities, provide models, which display various forms of societal life and cultivate various ways to introduce people into dominant forms of thought and action. These are the types of activities integrate people into society and create our public sphere. Media and technology surround our society; engrained into the fabric of our existence so much so, that it has become hard to find an aspect of life not influenced by its effects. For this reason, media controllers, wield extreme power and influence over the lives of everyday people. Although, they increasingly continue to feed the audience trash, despite their authority as the creator of our social/cultural interactions, and justify their actions by calling themselves industries. Reducing themselves to just businesses whose sole purpose is to create a profit. This admittance of what they feel to be their true purpose however does not hinder their control and power but instead adds to it. Creating a need for there to be some way to analyze and discuss whether they are using their position and power wisely. Filling this void, scholars have theorized ways for individuals to be critical of the media that they intake. One of these critical theories is the “Culture Industry” theory. Using Cultural Theory, as well as other complementary neo Marxist theories, it is possible to determine how Stacy Peralta, once urban youth culture advocate, became incorporated into the superstructure through media use, thus making him a tool for the continued commoditization of society, and a youth marketer for industries l...
Initially, it was suggested by Adorno that culture was a byproduct of commodities. Over time, this idea was challenged by Hall and others, who described culture as something which is both a complex and dynamic socially constructed system involving the use of codes and signifiers. Culture is not simply defined by the materialistic “things” that society consume, but by the expression of value or significance towards ideas and objects. Culture is not something that is simply that is thrust upon us, but something that we choose to identify with and partake in. It is defined as a “way of life...undertaken by a particular group of people at a particular time”(Reference cambridge). For example, it is not the production of tv shows that creates a culture, it is the investment of the audience who familiarise and identify with the show that is seen as culture. It is not the availability of certain products, i.e. Apple iPhones, that creates a culture, it is the joining of a vast group of people who enjoy similar interests, emotions or thoughts about same product or idea that creates a culture. Culture provides an avenue for people to express a shared meaning within society. It is through culture that social norms and order within society can be
From the begin of our class we have been talk about stereotypes about Islam, and we can always see some news information about stereotypes of Islam. From a wide range of speaking, if we do not bring our personal discrimination to talk about stereotypes, it is acceptable. Because since there have more than one thing in the world, everything is comparable and the imprefession from the compare difference will become stereotype for another side. From other words, we can say that stereotypes it cloud be a way to help us to distinguish the difference. Such as what I used to heard from an executives in an accounting company said “ we do not require internship for Oriental, Spanish, and Latin Americans only.” Well, in United States for Asian it is
It is inappropriate to have prejudice and stereotype towards other cultures. We should tolerate the differences in cultures and try to understand them more through various methods like researching on the Internet and have a chat with them directly. We should be intercultural competence during the conversation to prevent bad feelings of both of us. We should not have rude behaviours and show hatred towards other’s cultures. We should respect others; respect other cultures in order to have a better and harmonious society.
Stuart Hall, in Cultural Studies and its Theoretical Legacies, states “But there is something at stake in cultural studies, in a way that I think, and hope, is not exactly true of many other very important intellectual and critical practices.” (Hall 1996, 99) This statement suggests that cultural studies, has something to offer which is of greater importance, if not different from, the offerings and insights of other academic disciplines. In this paper, I will look at whether or not this suggestion has merit, or is cultural studies just another academic discipline with no more or no less importance than any other discipline. I will draw my analysis and conclusions based on Hall’s paper, some personal insight and the work of Zygmunt Bauman.