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Spirituality in Health Care and Wellness essay
Importance of spirituality in health care
Role of Spirituality in Health Care
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In today society, the flesh and the spirit fight with each other for will and power. as an illustration, addiction occurs in many forms from sex, gambling, drugs, or alcohol etc., However, it the power within, the mind and body become weak falling prey, against the word of the bibles teachings. In reality, the spirit fights with the flesh to overcome the urges of addiction which sometimes the battle is lost to the flesh. with this in mind, the significances of incorporating religion or spirituality as a guiding force to healing, create a better way of treating clients towards recovery. Equally important, it opens the door to a higher power instilled in our human spirit, so that it comes together with the body to recover and know that man is …show more content…
Addiction consumes the mind and body, which embodies the likeness of a spiritual realm, however, it’s the demon in disguise. for this reason, interjecting spirituality and religion is important because spirituality goes beyond a particular religion people may feel or think of during their addiction. The connection between the professional and the client can experience a wholeness beyond both involved, however, their mind and soul must be open to renewing the soul for peace, while n the journey to recovery. “Important to realize, as a clinicians or prevention specialists the importance to educate, understand, respect, and explore as to how to best incorporate spirituality and religion into our work in order to assist clients in seeking the courage to make the journey into recovery”(DiClemente, 2013, …show more content…
all things considered, man cannot walk alone in any war or fight against demons, but with the will from God or a spiritual force even if it wasn’t there, in the beginning, it’s the hope with professional counseling, that the client experiences a spiritual awakening for life.
Reference:
Roessler, J. S. (1991). Addiction and Grace: Love and Spirituality in the Healing of Addictions. Anglican Theological Review, 73(1), 91-93.
DiClemente, C. C. (2013). Paths through addiction and recovery: The impact of spirituality and religion. Substance Use & Misuse, 48(12), 1260-1261. doi:10.3109/10826084.2013.808475
Dermatis, H., & Galanter, M. (2016). The role of twelve-step-related spirituality in addiction recovery. Journal Of Religion And Health, 55(2), 510-521. doi:10.1007/s10943-015-0019-4
Nadal, A. C., Hardy, S. A., & Barry, C. M. (2018). Understanding the roles of religiosity and spirituality in emerging adults in the united states. Psychology Of Religion And Spirituality, 10(1), 30-43.
Gerald May’s book Addiction & Grace: Love and Spirituality in the Healing of Addictions is a wonderful book that addresses grace, freewill, and forgiveness around addictions. The reader should keep in mind that the book is written from May’s personal views and experience. May (1988) states that he is “neither a trained theologian nor a scriptural scholar [and] this book is full of my own theological assumptions” (p. vi). The book is written to help the reader understand how addiction keeps one’s focus on things other than God. The reader learns about the struggle with sin and how the conflict creates awareness to addictive behavior. While the book offers some great understanding regarding addictions and spirituality, it is also based on a reflection of May’s own personal view and experience with addictions.
Faith plays a pivotal role in our construction of religion. The work of Dr. Sharon Parks analyzes faith development throughout one’s life span but pays special attention to emerging adulthood. Dr. Parks has an extensive academic career which incorporates her attendance of Princeton University’s theological seminary. As well as her attendance of Harvard University’s divinity school where she obtained her doctorate. Through her extensive research in areas such as “developmental psychology, religion, theology, leadership and ethics” (Service Resources, 2014) Parks is able to focus her work on faith development. Her work is influenced by theorists such as Erickson, Piaget, Perry and Levinson but primarily it is based off of Fowlers work in faith development. Her background in teaching and counseling has allowed her close access to seeing students during this important portion of their lives.
Smyth, N. (1994). Addictions counseling: a practical guide to counseling people with chemical and other addictions/The addiction process: effective social work approaches/Clinical work with substance-abusing clients (book). Social Work, 39(5), 616.
This paper will try to explain the different views of how and why Alcoholics Anonymous and other 12-step programs are accepted and rejected as effective tools in treating alcoholism and other addictions. The articles reviewed contradict the others’ opinion. First, we see that supporting the 12-step programs with a degree of involvement both the doctor and patient will see better results in treating the addiction. The second view will show that 12-step programs can be used as “self-help” treatment and must be used in conjunction with other forms of rehabilitation. When AA and other 12-step programs are not used with other forms of treatment, the patient tends to become codependent on the group.
Alcohol Anonymous (AA) is a fellowship worldwide consisting of over one hundred thousand men and women who are alcoholics, banded together in solving a common problem and in helping fellow alcohol users in their recovery from alcoholism. A.A.'s twelve steps are considered a list of principles which are spiritual in their nature, and if practiced as a way of life by members, can help significantly in expelling a member’s obsession to drink, and enable a holistic awareness. Step one is when the member admits they are powerless over the use of alcohol, resulting in an unmanageable life. No one wants to admit defeat, but admitting powerlessness over alcohol is the first step in becoming liberated. Step two is having a belief that the almighty power can restore their sanity. Step three is making the decision to turn their will and life over in the protection of the almighty God, which is the key to willingness of change as noted by the Twelve Steps of recovery. Step four is...
I have been in recovery for over 3 years. Throughout that time, I have attended and supported many meetings highlighting 12 step principles. Consequently, as my recovery has evolved, I have sought more spiritual models of recovery, building on the AA principle that addiction is a “spiritual malady” (Alcoholics Anonymous, 2001). As a result of this quest, I have studied various religions, including Buddhism, with Buddhism being the religion I most identify with. Therefore, as a result of my spiritual growth and transcendent pursuits in Alcoholics Anonymous, I decided to attend two Buddhist Recovery meetings.
Drug addicts lie and steal from their families, lose jobs, and do not live stable lives. Abuse of Prescription medication and marijuana is among one of the greatest concerns in the United States, especially in young people because drugs are causing issues between families, money, etc. Addicts find ways to create different drugs. This is making drug abuse difficult to control and ultimately change. In addition, addiction is not only a physical dependence, but also mental. Drug abuse has various causes, effects, and treatments. Based on the pamphlet, “Another Look,” published by Narcotics Anonymous World Services, Inc., states “If we can find greater agreement on what addiction is not, then perhaps what it is may appear with greater clarity” (3). If people can see drug addiction for what it really is, a sickness, then an addict’s family and friends would better understand that addicts do not choose to become addicted to drugs. Addiction is a routine of compulsive behavior (3). In addition, recovering addicts feel very restricted with freedom because they are afraid of abusing drugs again, but want to be free to do as they please at the same time (3). Addicts have a need to control everything because they fear there will be obstacles in life that they may not be able to handle (3). If addicts can find ways to deal with their problems, they may not use drugs as a way to escape reality. There are many ways for addicts to cope with life, such as, counseling, drug rehabilitation centers, family and friends support.
May, G. (1988). Addiction & Grace: Love and Spirituality in the Healing of Addictions. New York, NY: HarperCollins.
McGovern, M. P., Xie, H., Segal, S. R., Siembab, L., & Drake, R. E. (2006). Addiction treatment
The spiritual experience is about the personality change that occurs in mind of an alcoholic. This change is the ultimate key that unlocks the door to recovery. Additionally, the appendix describes how the process of recovery is paved with religious experiences. It is believed that a religious experience must be sudden or spectacular. However, the appendix states that everyone's experience is personal and unique. However, this is a very difficult experience to embrace. This is the very element that forces alcoholics to finally confront and overcome their inner demons. Alcoholic's hopeless attempts to control his/her addictive behavior are made more difficult by his/her inability to become spiritually available. This phenomenon is very hard for alcoholics to acknowledge and accept and only when he/she accepts these facts can he/she begin the recovery process. This process starts with the alcoholic first opening his/her mind up to a greater power and being honest with one-self. The chapter described how important it is for alcoholics to discover and use his/her inner spiritual represe...
Snodgrass, J., & Sorajjakool, S. (2011). Spirituality in older adulthood: Existential meaning,productivity, and life events. Pastoral Psychology, 60, 85-94. doi: 10.1007/s11089-010-0282-y
Kemp, R., & Butler, A. (2014). Love, Hate And The Emergence Of Self In Addiction Recovery. Existential Analysis: Journal Of The Society For Existential Analysis, 25(2), 257-268.
Despite how hard one works to overcome a substance addiction or those who have even mastered their sobriety; a negative stigma generally haunts them throughout their life. For individuals coping with addiction and the day to day difficulties, which addiction presents, they often feel many negative sentiments from society. Together with the task of managing their symptoms, low self esteem, a fear of relapse, depression and the negative stigma from the general public can only be seen as a bleak road to recovery.
Worthington, E. L. Jr., Hook, J. N., Davis, D. E., & McDaniel, M. A. (2011). Religion and spirituality. In J. C. Norcross (Ed.), Psychotherapy relationships that work (2nd ed.). New York: Oxford University Press
Nishimura, Nancy J., Ronnie Priest, and James M. Pruett. "The role of meditation in addiction recovery." Counseling and Values 52.1 (2007): 71+. Gale Power Search. Web. 11 Feb. 2014.