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Essay on sacred spaces
Sacred space is often constituted by
Sacred space is often
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Spaces personal or public play a very important role in people’s lives. These spaces can give people an escape, a place for meditation, a place for worship and even a walk down memory lane. In our text it mentions “The word “space” of course, means different things to different people.”(286) This statement is important because not everyone will have the same sacred space. Some spaces are not spaces at all, you can lose yourself in a book, movie, or a video game. This can be a person’s escape. My personal sacred space or “happy place” is an actual place. It is the city where I grew up. Where I would meet the people who would make a huge impact on my life, which would mold and shape me into the person I am today. I grew up in Lakewood, a city …show more content…
The last one being Melissa’s birthday on the 14th of October. I think I am a little more adjusted with my life here in Idaho, and being able to see them all more often helps out a lot. Every time I am there I feel at home and at peace. They are my rocks and my happy place. I could not imagine my life without all of them in it. The text states “but sacred places need not be public sites, as the material gathered here show. They can be places we privately consider sacred- where we go for solace, serenity, transcendence, or perhaps sheer isolation from the world.” (314) This is exactly how I feel when I am standing in my neighborhood, looking at my old house with so many fond memories of my dad and the wonderful times we had together. “The brain is wired for apprehending spatial forms and relationships.” (286) I believe this true. This is why I have such an admiration for the neighborhood I grew up in and the people who lived there. I am able to look at the same smiling faces of my friends, my family who has been there for me and me them. For the good times and the bad. I feel lucky to have such an amazing sacred space and the important people who I share it with in my
Though Stephen initially feels isolated both physically and psychologically due to his illness, through the calm beauty of Matsu’s garden and the comfort Sachi provides, Stephen finds his stay at Tarumi to be much less secluded. This proves that though one may feel alone at times, other people or things may help vanquish that feeling. In today’s world, isolation is everywhere – it is seen through due disease, intelligence, race, etc. Yet, people find that little things like human comfort, such as Sachi, or object reminiscent happiness, like Matsu’s garden, are enough help them realize they are not alone. This sense of aid shows that like the flower in the midst of the desolate landscape, something small is all it takes to erase negative feelings.
Though Stephen initially felt isolated both physically and psychologically due to his illness, through Sachi’s comfort and the calm beauty of Matsu’s garden, Stephen finds his stay at Tarumi to be much less secluded. This proves that though one may feel alone at times, other people or things may help vanquish that feeling. In today’s world, isolation is everywhere – there is isolation due disease, intelligence, race, etc. Yet, people find that little things like human comfort or object reminiscent of a happy past are enough help them realize they are not alone. This sense of aid shows that like the flower in the midst of the desolate landscape, something small is all it takes to erase all negative feelings.
There are two important areas in this research- territoriality and use of personal space, all while each have an important bearing on the kinds of messages we send as we use space. Standing at least three feet apart from someone is a norm for personal space.
...ace we carry. In fact, he asserts that Descartes dichotomy (between mental (res cogitans) and material space (res extensa) (Lefebvre 39) these ways of knowing space involves and propagates a fundamental misunderstanding of the ways in which space structures our lives. To apprehend, physical, mental and social elements as one, he introduces his conceptual triad - spatial practice (perceived), representation of space (conceived) and representational spaces (lived), in order to reconfigure the ways in which representation functions in our experience of space. In Lefebvre’s system, representation pervades all spatial experience. The physical, mental and social now have the required setup to be conceptualised in a unifying meta-theory. Lefebvre does this by, “bringing the various kinds of space and the modalities of their genesis together with one theory” (Lefebvre 16).
An individual’s ‘Sense of Place’ is predominantly their place of belonging and acceptance in the world, may it be through a strong physical, emotional or spiritual connection. In Tim Winton’s novel ‘The Riders”, the concept of Sense of Place is explored through the desperate journey of its protagonist, Fred Scully. Scully’s elaborate search for identity throughout the novel is guided and influenced by the compulsive love he feels for his wife Jennifer and their family morals, the intensity of hope and the destruction it can cause and the nostalgic nature of Winton’s writing. Two quotes which reflect the ideals of a person’s Sense of Place are “Experience is not what happens to a man. It is what a man does with what happens to him.’(Aldous Huxley) and “It is not down in any map. True places never are.” (Herman Melville). Huxley and Melville’s statements closely resemble Fred Scully’s journey and rectify some of his motivations throughout the text.
The scale changes dramatically as a boy tumbling down a basketball court to a team of cheerleaders practicing in a gymnasium. Moreover, according to lecture, place is a location where individuals embed meaning through the process of experience (Zonn, 09/22). Likewise, the article Place: An Experiential Perspective by Tuan specified that place is created when individuals bring meaning to a particular space (Tuan, 1975). Similarly, Edward Sharpe defined place by the perception of the performers changing the nature of the space and place based on their spirit and experience. In other words, Edward Sharpe characterizes place as something that was created through the meaning and experiences that were added from individuals, whereas society defines place based on the expected uses and activities upon the appropriate space. For example, the film “Man on Fire” presented a ballet performance in a New York alley where people would generally consider the space as a place to walk through. While the alley is interpreted as a narrow passageway, it meant for a place of presentation, dancing, and reunion for the
Personal space, regardless of the settings (clinical/private, etc), and how it is maintained can be one form of boundaries, and may play a very significant part in the development of the therapeutic relationship. P. D’Ardenne and A. Mahtani noted that “the choice of room, the furniture and décor, the location and distancing of seats”, etc will have an influence on the therapeutic relationship and process (1992:53). Every object in the room has imperative significances and requires careful and thoughtful attention on the therapist’s part. Pictures illustrating different scenes or people from aroun...
Sacred space is one of the types of spatial condition being analyzed by Mircea Eliade’s religious journal. It is related to purification and can only be apprehended by a religious person. According to Eliade, “For a religious man, a space is not homogeneous as he experiences interruption, breaks in it; some parts of space are qualitatively different from others” (20). He also believes that a person in a sacred space will ultimately reach a threshold that personify the frontier which distinguishes and opposes the two worlds. In this essay, I will compare and contrast the concept of sacred space in the biography of Maryam Binti Imran and Alice Kingsleigh. Maryam holds an independently exalted place as a religious hero in Islam, because her name
Space is something everyone experiences. However Eliade points out that different people have different reactions to the spatial aspect of the world. A profane man may experience space/spaces homogenously, “ no break qualitatively differentiates the various parts of its mass.” (pg. 22). For an example a profane man might classify a mall and church in the same way because he sees no religious value within them, but he then could regard a hospital sacred because that may be the place of his birth (in page 24 Eliade such sacredness is worthless). A religious man, on the other hand, could look at that same space, a mall and a church, and differentiate the sacred space, also known as the cosmos, from the profane space, also known as the chaos. In this case the religious man would classify the church as sacred place because it has some holy value and the mall as the profane space because it has no holy value at all. In clearer terms the the profane space is h...
Little (as cited in Guardo, 1969) defines personal space as "the area immediately surrounding the individual in which the majority of his interactions with others takes place."
“The main thing is to root politics in place. The affinity for home permits a broad reach in the process of coalition building. It allows strange bedfellows to find one another. It allows worldviews to surface and change. It allows politics to remain an exercise in hope. And it allows the unthinkable to happen sometimes.” Allen Thein Durning, This Place on Earth , P.249
Space should welcome both silence and speech: Most people believe that words are the only way of exchange in teaching and learning. But silence gives us the opportunity to reflect upon what we and others have said and heard. In a sense silence is a sort of speech that we have with ourselves, a sort of monologue we have with ourselves. A conversation that allows you to reflect, think or talk to yourself.
The personal space is not due to a case of bad breath or body odor,
A place, for me, is somewhere that I am familiar with and I recognize it in some way as my own special geographic location. It is somewhere I am emotionally attached to and it is a place that I wish to remain at. I personally feel that it has taken me years to achieve this particular comprehension about where for certain that place is for me in my life, and to make out why I feel a certain way about being within the walls of my own home. I have now come to realize that my home is where my heart will always truly be, because I believe it is the only place where I will always be loved without
There are hundreds of people, young and old that live in my apartment complex and each of them have a different and unique story to share. My story is that I come from the typical middle-of -nowhere suburbia, where the grass is always green, and all of the houses look the same. In that community it is easy to become too comfortable, and forget that things aren’t so “perfect” in the rest of the world. When my step-dad past away, we sold the house and moved into town changing the way I lived my life. The city feels like a different community and it seems to have a different atmosphere than the one where I came from. While writing this paper, it is my objective to become comfortable with my surroundings, and accept this community as mine.