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The aspects of existentialism
Essays on existentialism and the main names
The aspects of existentialism
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In spite of the spiritual poverty of the social reality suicide is not an option. Whether the earth or the sun revolves around the other is a matter of profound indifference, it is a futile question, says Camus, the real question is whether life has a meaning or not, because if the answer is negative then suicide is legitimate. But life seems to be worth to be lived, even if there is no God, even after the Holocaust it is still possible to find a meaning beyond nihilism. Existentialism tout-court, unlike the previous literary framework, rejected suicide in name of an impossible choice. Outlive oneself:
“My all life is behind me. I see it completely; I see its shape and the slow movements which have brought me this far. There is little to say
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Do we find absurdity in Scar Literature? As a matter of fact we do, though we have to abandon the metaphysical halo surrounding Western literature and accepting a more secular dimension. The world of Scar Literature immediately becomes inexplicable, it loses the rationality in which the Party had compressed reality, and instead it allows reality to explode into nihilist and irrational fragments, as it is for instance the bigamy in What Should I do? or the blind obedience to Mao in Drunken among Flowers where a young city girl let a poor peasant sleep with her in the name of the revolution . Xiao Yi’s story, the Little Egg Girl is absurd in a way that it depicts the malaise of a generation looking for identity. And it’s not about women condition in China, neither the fanatic rhetoric over class enemy, it’s about the absolute loneliness those characters are inevitably tied on once the ideological machine closes on them. What if I really were? is a political act of course, but it is as well a literary satire rooted in absurdity and melancholy. Well …show more content…
If a man is a coward or a hero it is not because he was born coward or hero, but because he made himself as such. Such a philosophy had enormous consequences on the literary production which followed. Existentialist novels tend to cover a space of few days, they abound of details and introspective monologue, they recall god but to avoid it, all in all they use literary techniques which help to diffuse a realistic atmosphere around the characters and their surroundings. A suffocating realism covering the all narrative is very much present in Scar Literature as well. Clearly we shall keep in mind that Chinese realism is very much different from let’s say the Italian verismo of Verga or the French realism of Zola and Balzac. The former is a scientific experiment which wanted to prove the application of Positivist methodology of natural science over human science. Chinese realism is nothing as such, it is the attempt to reproduce historical truth after for decade it was denied, to restore the distinction between I and They, to some extent between self and society, after for decades it had submitted to a collective We. Their works touched the overall social stage,
In the video, Grant Voth explains the main concept of Chinese literature. Unlike Greek literature, which emphasizes the importance of heroism, Chinese stories (e.g. poems) depict ordinary people and life lessons. An example of a Chinese poem is the “Boat of Cypress.” In the “Book of Cypress,” an unknown person (possibly a woman) seemed to be forced to do something she did not want to do. Based on this main idea in the story, it sets a distinctive mood throughout the story, particularly negative feelings and thoughts from the protagonist. Another Chinese story is “The Analects,” which was an assortment of ideas by the Chinese philosopher Confucius and his students. This story mainly shares details concerning human relationships (which
In the essay The Myth of Sisyphus, Albert Camus attempts to give answers to some tough questions. He wants to know if life is worth living or how we can make it worth living, as well as whether or not it is possible to live with certainty. To him, the absurd man realizes that life is absurd after his expectations are repeatedly contradicted and he realizes the world is an unreasonable place that cannot be explained. These unreasonable expectations of certainty ultimately cause many absurd men to think that life is not worth living when they are faced with what they feel is a hopeless situation. Camus offers an alternative to the problem the absurd man faces and it is not suicide or “Philosophical suicide”. Other philosophers commit philosophical suicide by suggesting that there is enough evidence, whatever it maybe, that one should survive on hope alone or make some leap. But Camus thinks that if a person is honest and truthful to themselves that they know they are nothing more than “a stranger” in this world. So how does one live a life worth living when faced with absurdity?
One constant between all cultures is the understanding that all lives will come to an end. Throughout one’s lifetime, virtue, character, and morality are sought, through different ideals and methods, with the overall endgame being the most ethical and desirable outcome possible. There are times, however, when an individual may feel like there is no hope of reaching a successful existence; therefore the act of suicide becomes a viable option. The decision to voluntarily take one’s life has always been a topic of discussion on ethical grounds. Whether or not the decision to die is an ethical one can be argued depending on from which ethical theory the act is being evaluated.
classicmoviescripts/script/seventhseal.txt. Internet. 4 May 2004. Blackham, H. J. Six Existentialist Thinkers. New York: Harper, 1952. Choron, Jacques. Death and Western Thought. New York: Collier Books, 1963.
The thought of life coming to an end is a scary thought for anyone, but for someone who is depressed and suicidal it may seem to them as a release of some kind. In reality is suicide going to solve these patient’s problems? The patient may think so, but it will not solve any issues or problems. Suicide is a pertinent solution that no one can return from. My experience with depressed and suicidal people or patients is small. This is why I chose to write about patients who are depressed and suicidal. Even though my experience is small. I want to learn what can be done for these patients, and how I can be a better advocate for them.
... the evidence changed in his later works). He has been widely criticised for his use of official statistics, which are open to interpretation and subject to possibly systematic misreporting, and therefore may not represent the true pattern or rates of suicide. It is also argued that he was confused between the distinction between egoism and anomie, and that he failed to substantiate his claims of the existence of altruism and fatalism; this is argued to such an extent that it has even been suggested that there is only one cause of suicide (egoism) that Durkheim could claim to be true. However, whilst acknowledging some of Durkheim’s own contradictions or confusions, some sociologists have gone on to develop and substantiate the ideas that he developed, and there is no denying that his study of suicide is a far-reaching and legacy-building work of substantial value.
The ideas of Ernest Becker, one of the more influential figures in the new psychoanalysis, are used throughout this psychological examination. Suicide is the domain of the therapist.... ... middle of paper ... ... In the face of the overwhelming possibilities of life, a person will close up and reject life.
Albert Camus was an existentialist. He was also not a religious person and even though he was born and raised a Catholic; he soon quit his religious faith and turned into an atheist, believing that religion was “philosophical suicide”. He described his attitude toward religion in the lines “I would rather live my life as if there is a God and die to find out there isn't, than live my life as if there isn't and die to find out there is.” Yet, it is seen that even though he denied being an existentialist, he is seen to have ‘brooded over such questions as the meaning of life in the face of death.’ “Men are convinced of your arguments, your sincerity, and the seriousness of your efforts only by your death.” This quote shows that Camus believed death was what created people in society and brought their life into the spotlight.
"When I look behind,as I am compelled to lookbefore I can gather strengthto proceed on my journey,"
With each analysis the reader gets a greater understanding of suicide and the mental state of those who commit it, as well as some of their motives. One could read only a single chapter of this book and gain a greater understanding than they previously had on the topic of suicide, but when one brings all the chapters together as a whole a much deeper understanding is obtained. Lester’s analyses start with diaries, using that of a girl he has called Katie as his first example. In this 14 page chapter he analyses her diary, not only comparing her to Ophelia from William Shakespeare’s Hamlet, but using that comparison to show some of her motives and to make sense of them. It is this astute analysis that sets the tone for the rest of the similar chapters, in a way that is not boring but is not lighthearted in the slightest. The way that the whole book works together to give one insight on the topic of suicide makes it a useful resource for those who wish to understand it in a more in-depth way.
Existential works are difficult to describe because the definition of existentialism covers a wide range of ideas and influences almost to the point of ambiguity. An easy, if not basic, approach to existentialism is to view it as a culmination of attitudes from the oppressed people of industrialization, writers and philosophers during the modern literary period, and people who were personally involved as civilians, soldiers, or rebels during WWII and witnessed the worst aspects of life and war. These attitudes combined the aspects of loss of identity and autonomy, the uselessness of pain, a sense of alienation, and the meaninglessness of a harsh life where death is the only way out; all of these things helped give birth to a new philosophy that for the first time dealt with the cold reality of life after WWII. The canon of existential literature almost singularly deals with native authors from France, Germany, Russia, and the former Czechoslovakia; however, there has yet to be a universally accepted Irish writer to belong to this category. Some argue that this segregation of Irish writers has to do with Ireland’s geographical location and its neutrality during WWII; however, if existentialism is purely an amalgamation of attitudes, then a country’s location and direct political policy play a meager role in the classification of a work as existential. Moreover, those arguments pay no attention to expatriates, or the simultaneously related socio-political condition of other countries; thus, a reevaluation of the canon, or at least a reconsideration of Irish works as existential is appropriate.
Albert Camus posed the question, "Should I kill myself, or have a cup of coffee?" It was in this question that my intellectual curiosity was truly awoken as a tenth grader. My fascination stemmed both from the absurdity of the question and upon further insight from the absurdist interpretation. If everything results in death what is the meaning in our daily actions? My response to this question changed twice before I came to a personal conclusion to Camus' seemingly rhetorical question. At first I conveniently believed that having a cup of coffee was the correct answer. However, after exploring absurdism I began to understand Camus' viewpoint and quickly switched to having no response, because even though I began to comprehend the 'meaninglessness'
...er continue living in an unjust and cruel world, even though they are capable of taking the easy way out. He brings the question of the afterlife for the main reason why humans don’t commit suicide.
If there is no point to living why do we continue to live? If this reality is absurd why don’t we recognize that and commit suicide? Taking one’s life shows the lack of will or reasons to live and also the needlessness of suffering. So what is living? Living is the Absurd. Living is hopelessness. Living is keeping the absurd alive. To keep the absurd alive you only have to live the absurd. 'Life will be more fully lived in so far as it has no meaning.' is a quote from Camus that shows this. Camus shows that you can “hope” for the best without hope. “Hope” is not the same as hope. “Hope” is optimism. Freedom from hope is freedom to your soul. You can no longer hurt yourself by living. It is hard to believe that being hopeless leads to living but living is an imprisonment. We try to be the best we can be but does not life limit us?
Throughout time, death has been viewed in a negative light. In general, it is an event to be mourned and is seen by some as the end to existence. People do not usually seek death as an answer to their problems. In various pieces of literature, however, suicide is contemplated by the characters as the only solution to the pain and grief that they experience.