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Sartre's theory of existentialism
Understanding of existentialism
Sartre's theory of existentialism
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Existentialism: A Brief Introduction
Existentialism is a philosophical thought that became popular and reached its pinnacle after the world war 2nd “commonly associated with Left-Bank Parisian cafes and the ‘family’ of philosophers Jean-Paul Sartre and Simone de Beauvoir who gathered there in the years immediately following the liberation of Paris at the end of World War II.” (Existentialism: A Very Short Introduction ix).
The oxford dictionary explains Existentialism as “the theory that humans are free and responsible for their own actions in a world without meaning.” Here the ‘world without meaning’ has to be given more stress as in it the essence of existentialism lies. Existentialists explain the human world interactions as meaningless or absurd. Sartre said: “Existence precedes essence”, in his famous lecture Existentialism is Humanism. Where essence is the meaningless human condition of whatever he is which actually he is not. Simone de Beauvoir also states that a woman is not born as woman. It’s the world that acts upon an ultimately meaningless existence, which leads to more existential crises, that Camus says “there is only one philosophical problem, which is suicide”(p.11). Camus uses the allegory of the Greek mythology of Sisyphus, who was condemned to do the task of pushing a stone up the mountain only to find it rolling down and then again repeat the same, eternally. Camus suggests that human beings are also condemned the same way, human life is fettered to habit and meaninglessness. This quote from The Myth of Sysiphus gives us the clue:
“ To tell the truth, it is a futile question. On the other hand, I see many people die because they judge that life is not worth living. I see others paradoxically getting killed...
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...amus, Albert. The Myth of Sisyphus. Trans. Justin O’Brien. London: Hamish Hamilton Publishers, 1961. Print.
Camus, Albert. The Stranger. Trans. Stuart Gilbert. New York: Vintage Books, 1956. Print.
Camus, Albert. The Rebel: An Essay on Man in Revolt. Trans. Anthony Bower, New York: Vintage Books,1991. Print.
Das, Arnab. The Sisyphean Men: Albert Camus’ Absurd Heroes. Pondicherry University Thesis, 2014. Print.
Dave, Jagdish Chandra. The Human Predicament in Hardy’s Novels. London: Vintage Books, 1985. Print.
Flynn, Thomas. Existentialism: A Very Short Introduction. Oxford : Oxford University Press, 2006. Print.
Hardy, Thomas. The Return of the Native. Hertfordshire :Wordsworth Classics, 1995. Print.
Thompson, Frank H. Hardy’s The Return of the Native. Lincoln: Cliff Notes, 1964. Print.
Williams, Merryn. A Preface to Hardy. New York :Longman group, 1976. Print.
Existentialism is a philosophical movement rooted in the work of the Danish philosopher Søren Kierkegaard, who lived in the mid-1800s. The movement gained popularity in the mid-1900s thanks to the work of the French intellectuals Jean-Paul Sartre, and Albert Camus, including Sartre’s Being and Nothingness (1943). According to existentialists, life has no purpose, the universe is indifferent to human beings, and humans must look to their own actions to create meaning, if it is possible to create meaning at all. Existentialists consider questions of personal freedom and responsibility.Existentialism, better classified as a movement rather than a doctrine of philosophy, emerged in the mid to
Guignon, B. C. and Pereboom, D. (eds). (2001). Existentialism: Basic Writings. Indianapolis, IN: Hacket Publishing.
12. see Albert Camus, The Myth of Sisyphus and Other Essays, trans. Justin O'Brien, (New York: Vintage Books, 1961) 21-24.
Existentialism is a philosophical theory or approach that emphasizes the existence of the individual person as a free and responsible agent determining his or her own development through acts of the will. To Sartre, saying that som...
Existentialism as a distinct philosophical and literary movement belongs to the 19th and 20th centuries. Although existentialism is impossible to define, some of its common themes can be identified. One of the major theme is the stress on concrete individual existence and, consequently, on subjectivity, individual freedom, and choice. 19th century Danish philosopher Søren Kierkegaard, was the first writer to call himself existential. He wrote in his journal, "I must find a truth that is true for me . . . the idea for which I can live or die.
Ross, Kelly L. "Existentialism." The Proceedings of the Friesian School, Fourth Series. Kelly L. Ross, Ph.D., 2013. Web. 25 Nov. 2013.
The Merriam – Webster Dictionary defines existentialism as a chiefly 20th century philosophical movement embracing diverse doctrines but centering on analysis of individual existence in an unfathomable universe and the plight of the individual who must assume ultimate responsibility for acts of free will without any certain knowledge of what is right or wrong or good or bad (Merriam, 2011). In other words, an existentialist believes that our natures are the natures we make for ourselves, the meaning of our existence is that we just exist and there may or may not be a meaning for the existence, and we have to individually decide what is right or wrong and good or bad for ourselves. No one can answer any of those things for us. A good example of existentialism is Woody Allen’s movie, Deconstructing Harry. A man is haunted by his past and his past has followed him into the present. He is a wreck not because of the things that happened to him, but because of the choices he made. He is consumed by regret and insecurity and he tries to find blame in his situation with someone other than himself, however he cannot (Barnes, 2011). Throughout the rest of this paper I will be discussing two of the most prominent existentialists, Kierkegaard and Nietzsche.
Existentialism is defined as a philosophical movement that human beings are completely free and responsible for their own actions. Existentialists will try not to cause waves and remain completely uninvolved with anyone because they do not want to hurt anybody. There is absolutely no such thing as an existentialist because he would have to be so uninvolved to the point where he would not be able to live at all. Although the two stories: The Metamorphosis by Franz Kafka and The Stranger by Albert Camus are very different in approach, their endings are similar in that they both support the basics of existentialism.
Existentialism is a term that was coined specifically by Jean-Paul Sartre in regards to his own life. Sartre had adopted the Atheistic approach to life and its meaning, and while he was not the first or only one to do so, was the first and only one to come up with a way to describe it. Under Existentialism, man lives without higher power or guidance and must rely solely on himself and what he is aiming to do in order to lead a fulfilling life. This can be anything. Critics of Sartre propose that, because such a vast array of options exists within the meaningfulness of life, this philosophy is obsolete and trivial in nature. This is not true, as it is seen in everyday examples – celebrities, namely – that a thirst
Cruickshank, John. Albert Camus and the Literature of Revolt. Oxford University Press, Inc. 1960. 249.
Kreis, Steven. Lecture 12: The Existentialist Frame of Mind. 25 July 2002. The History Guide. 27 Nov. 2002.
Existentialism is a very broad topic with no exact definition, and it has been interpreted in many different ways by various philosophers. According to the Merriam-Webster dictionary, existentialism is defined as “a chiefly 20th century philosophical movement embracing diverse doctrines but centering on analysis of individual existence in an unfathomable universe and the plight of the individual who must assume ultimate responsibility for acts of free will without any certain knowledge of what is right or wrong or good or bad”. Existentialism has influenced many authors works and lives, such as the novelist Hermann Hesse. A particular work by Hesse that was heavily influenced by his existentialist beliefs was his book, Steppenwolf. Steppenwolf
In his defense of existentialism, Sartre first defines the unifying factor of existentialism, (for both atheist and deist alike), as the belief that existence precedes essence. To help illustrate his point he presents the example of a paper knife, an object that possess a set of qualities that enable it to carry out its purpose. He states that it would not have been created without a particular purpose, therefore its essence precedes its existence. (Sartre) Sartre rejects this idea when it comes to mankind and declares that humans in themselves have no nature and define themselves after coming into existence. This stems from his atheistic worldview, in which the rejection of a higher power leads him to accept the fact that humans are the “Creator”, the first to exist, and it is our job to give meaning to the rest of the world.
Existentialism is the epitome of the unknown. There is no straightforward explanation of what exactly it is, there is only certain characteristics and behaviors that describe existentialist views. Throughout today’s world, there are examples of it everywhere, it’s found in movies, books, songs, and just people in general. Existentialists are known to think and do for themselves only. They believe that to understand what it means to be human requires understanding of themselves first. Some very well known pieces of entertainment existentialism is found in are: Hamlet by William Shakespeare, The Metamorphosis by Franz Kafka, “The Yellow Wallpaper” by Charlotte Perkins Gilman, The Stranger by Albert Camus, and The Breakfast Club by John Hughes. The Stranger is a book written about a young man whose mother dies, which soon leads him to becoming acquainted with the feeling of not caring about what his actions do to others or himself. The main character Meursault starts helping his friend Raymond, carry out ways to torment his mistress. Out of nowhere while at the beach, Meursault shoots Raymond’s mistress’s brother. He is thrown into jail and tried, but he seems to not be affected as much as he should about his actions. He first finds it hard to live without cigarettes, women, and nature, but he soon finds out he doesn’t need any of those. After being sentenced to death, he is suggested to turn away from his atheism but later realizes that human existence has no greater meaning. This realization and acceptance is what truly makes him happy (Camus). Next, The Breakfast Club is a very relatable movie about high school students suffering the consequences of their actions in detention. The kids are all of ...
A. The Myth of Sisyphus and other essays. New York: Vintage Books, 1991. Camus, Albert, The Plague.