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Impact of religion onrst on Nietzsche'ss
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Friedrich Nietzsche is a German philosopher who lived in 1844 to 1900, and his proposition on eternal recurrence was one of his most discussed works. The concept states that the world is eternally self – destroying, then self – creating, over time. He radicalizes the Christian concept of eternity and combines it with simple reasoning to come up with an innovative concept. This paper will discuss in detail what eternal recurrence is and the implications of such a concept on free spirits, and whether adopting such a belief will make a person’s life better or not. The paper will then proceed to offer a response to criticism on Nietzsche’s proposition. The text to be used is the second edition of ‘Existentialism: Basic Writings’ by Charles Guignon and Derk Pereboom. This book offers good rudimentary synopsis of the four major proponents of existentialism: Nietzsche, Heidegger, Sartre, and Kierkegaard, with excerpts from Husserl and Hegel aimed at giving a better explanation on the origin of existentialism. The author offers a simplified explanation on the various philosophical concepts by the philosophers mentioned above, making it easier to understand than would have been possible if one was reading the original works. The specific area of interest from the book is the area that covers Nietzsche’s Gay Science, as it offers insight on his concept of eternal recurrence. The aim of this paper is to provide a detailed explanation on Nietzsche’s concept of eternal recurrence, and then proceeds to determine whether such a concept results in the betterment of a free spirit’s life, or whether this is not the case. Before determining whether the concept has a positive outcome or not, it is important to provide a detailed... ... middle of paper ... ...tive occurrences in life, and even manage to derive some positives from such experiences. Those who argue against this concept do it on a basic level, without truly understanding the impact of eternal recurrence on a free spirit. Such arguments are made on a surface interpretation, without taking into account; the fact that such an approach involves a person’s every move throughout their life, as they seek to achieve the most fulfilling life experience, regardless of wealth or social status. In the end, the adoption of such an approach depends on personal perception, because some people might view the opportunity to relive every moment of their lives as an opportunity not to be missed, while others might view it as an unnecessary burden. Works Cited Guignon, B. C. and Pereboom, D. (eds). (2001). Existentialism: Basic Writings. Indianapolis, IN: Hacket Publishing.
In the beginning of Death, Nagel presented the question of whether it is a bad thing to die. He furnished two positions on the subject. The first position is that life is all one possesses and to lose life is the greatest loss one can encounter. The second position is that death is a blank, not an unimaginable condition, that has no positive or negative value whatsoever. Stating his aim to be considering whether death is in itself an evil, Nagel clarified that the state of being dead, or nonexistent, is not in itself evil for several reasons. First, death is not an evil that one is able to accumulate more of. A person cannot receive a larger portion of death no matter how long they have been in that state. Secondly, one would not regard temporary life suspension as harmful. In the case of long-term suspended animation or freezing, one can view this as a continuation of their present life. Thirdly, few people regard the long period of time before their birth as a misfortune. From these points, Nagel concluded that humanity does not object to death because it involves indeterminable periods of nonexistence. He then proposed that if death is an evil at all, it can only be because of what it deprives us of, since it has no positive features. He did not, however, agree with the idea that death is bad because it brings an end to all the good things in life. Nagel formulated that if all good and bad life experiences were removed, what i...
8- McDermid, Douglas. "God's Existence." PHIL 1000H-B Lecture 9. Trent University, Peterborough. 21 Nov. 2013. Lecture.
This piece of work will try to find the answer to the question ‘In Nietzsche’s first essay in the Genealogy of Morals, does he give a clear idea of what good and bad truly are and what his opinion of those ideas is’. It will give a brief overview of his first essay, it will also go into greater detail of what he claims good and bad truly are, and finally look at what he is trying to prove with this argument. It will look at his background in order to see if and how that has influenced his work and opinions.
Friedrich Nietzsche is an influential German Philosopher who is known for his writings, on Good and Evil, the end of religion in society, and the concept of “super man.” Nietzsche was born in 1844, in Röcken bei Lützen Germany. He published numerous works of philosophy, which includes Twilights of the Idols, and Thus Spoke Zarathustra. In 1880’s Nietzsche developed points of his philosophy. One of his famous statements is that “God is dead” which is a rejection to the Christian faith. Others were his endorsement of self-perfection throughout creative drive and a will to power, which brought his concept “super-man) which is an individual who strives to exist beyond conventional categories of good and evil. Nietzsche made a major influence on
Friedrich Nietzsche was a critic and a German Philosopher from the 18th century. Nietzsche was the father of psychoanalysis and he formulated several philosophical concepts that have greatly contributed to the understanding of human nature. Nietzsche ideas had been misinterpreted by many people over time specifically, due to his style of writing. Nietzsche style of writing was adopted to strengthen his arguments on various controversial topics. In this paper, I will discuss Nietzsche’s idea of naturalistic morality, master morality, self-mastery morality, and how they connect with the affirmation of nature and strength.
classicmoviescripts/script/seventhseal.txt. Internet. 4 May 2004. Blackham, H. J. Six Existentialist Thinkers. New York: Harper, 1952. Choron, Jacques. Death and Western Thought. New York: Collier Books, 1963.
...sophy. "Will to power" is a central philosophical principle for Nietzsche. For this reason I tried to interpret the answers of the questions on this basis. As I mentioned in the essay I related the invention of God with the will to power. Also the expressed value was also very related with this will to power. Also at that point value of revenge came into the picture. But there is no doubt that slave morality constructs a basis for the connection of revenge and the will to power. Finally, while trying to find answer for the rejection of all moral values, I'm puzzled with different alternatives that I interpreted according to my studies.
Greater levels of unfolding will be revealed in retrospect to life and death and how the two cannot share the same space, or simultaneously exist as one. Furthermore, in relation to the principle of dying the death, a revelation is found by sharing the mind of God unto you. As we know, life and death ca...
One of the main concerns of contemporary philosophy has been the role of the memory in the life of the individual and the group, or more precisely - the lack and excess of memory. Memory is something very unreliable, because it causes the same kind of decay that invades our physical bodies, undermining the identity of every individual and every society. Even though human identity is based on historical memory, neither individuals, nor societies should be limited in categorical way by it and the importance of forgetting should not be diminished. In consideration of memory, psychoanalysis and history as disciplines may be merged to provide one with a more expansive view of this phenomenon, without reducing one to the other. Reading Freud's account of melancholia in relation to Nietzsche's account of historical illness can help enhance the understanding one derives from each individual discourse, in addition to highlighting an important theme in contemporary philosophy.
Thomas Nagel’s discussion about death is very intriguing and contemplative. In trying to prod for answers, Nagel began his essay, by writing about common views of death held by different people. His main purpose of writing this paper is to incisively and contemplatively discuss if death is a bad or evil thing. Nagel discusses the some people’s thought about death being evil. They say this because it denies us of living “more life”. He noted that most people are of the view that life is good, despite the fact that some life experiences are unpleasant and tragic. He then adds that when these unpleasant experiences of life are set aside, life is positive, and not just simply "neutral" (10).
Ross, Kelly L. "Existentialism." The Proceedings of the Friesian School, Fourth Series. Kelly L. Ross, Ph.D., 2013. Web. 25 Nov. 2013.
Hall, Manly Palmer. Reincarnation, The Cycle of Necessity. Los Angeles, CA, USA: The Philosophical Research Society, 1956
In philosophy “Nihilism” is a position of radical skepticism. It is the belief that all values are baseless and nothing is known. The word “Nihilism” itself conveys a sense of abolishing or destroying (IEP). Nietzsche’s work and writings are mostly associated with nihilism in general, and moral nihilism especially. Moral nihilism questions the reality and the foundation of moral values. Nietzsche supported his view on morality by many arguments and discussions on the true nature of our inner self. Through my paper on Moral Nihilism, I will explain 5 major arguments and then try to construct a deductive argument for each, relying on Nietzsche’s book II “Daybreak”.
Works Cited for: Pojman, Louis P., and Fieser, James. Introduction to Philosophy – Classic and Contemporary. Readings Fourth Edition. In Defense of Life after Death, 1983, John Hicks, 380-386. New York: Oxford University Press, Inc., 2008.
Due to the centrality of God in his philosophy, Thomas Aquinas is dismissed as an “idol” in the project of Friedrich Nietzsche. Aquinas, according to Nietzsche, builds his account of truth on religious presuppositions where “the effect of what is believed true is mistaken for truth” hence “falling entirely under the psychology of error” (Nietzsche). Aquinas treats religious doctrines as if they are outside the jurisdiction of reason. For Nietzsche, Aquinas mistakenly presents a view of the world that is neither objective nor able to be subjected to scientific analysis. These initial problems with Aquinas’ view noted by Nietzsche lead to contradictions in his positions. Nietzsche calls for a revaluation of all values, even after his assertion that we cannot perceive or know a phenomenon from the “outside” from an objective position, presents the problem that he then proceeds to do so in his work. Hence, his philosophy ultimately becomes either relativism or contradiction. For Nietzsche’s system to escape contradiction he must either admit to relativism, build a new epistemology, or recognize the same premises that systems such as Aquinas’ are built upon. Thus Nietzsche enters into the competition among other systems and validates the possibility of some other position’s correctness.