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Controversial topics about euthanasia
Controversial topics about euthanasia
Perception of Death and Treatment of Death in Everyman
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Case Study 1: Death by Thomas Nagel
Thomas Nagel’s discussion about death is very intriguing and contemplative. In trying to prod for answers, Nagel began his essay, by writing about common views of death held by different people. His main purpose of writing this paper is to incisively and contemplatively discuss if death is a bad or evil thing. Nagel discusses the some people’s thought about death being evil. They say this because it denies us of living “more life”. He noted that most people are of the view that life is good, despite the fact that some life experiences are unpleasant and tragic. He then adds that when these unpleasant experiences of life are set aside, life is positive, and not just simply "neutral" (10).
Nagel also points
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Most of the negative views of death we have is because of the grief, loneliness and sometime fear of uncertainty felt at the death of a loved one. Williams Shakespeare (1599) in his book Julius Ceaser described death as a necessary end that will come when it will come. Death is a natural phenomenon that all living beings must experience at a point in time. If we do not think of changes in nature like weather as evil, why do we then look at death which is equally a nature change as bad? Although there are unpleasant changes in nature that we might dislike (example like winter when compared with summer, or any other harsh weather condition), that fact does not make the change bad. Death needs to be viewed in the same way. It is a natural occurrence that must occur. One might also argue about death that occurs untimely, like someone who gets killed in a car crash or violently with a gun or weapon as being evil or bad. In this case we need to be careful to distinguish between the act and the resultant effect. The act that led to the death is bad, but death in itself is not bad or evil. Another point I’ll like to raise is the belief of most people in the world. Based on religious beliefs, most people are of the opinion that there is a form of life after death. This new life is usually achieved when one dies. If this thought which a higher percentage of the world believe is true, then any negative view on death by these believers is contradictory to their belief. When we consider death from view of those who do not believe in any form of life after death, it becomes like the earlier discussed point of suspension of life or
In the beginning of Death, Nagel presented the question of whether it is a bad thing to die. He furnished two positions on the subject. The first position is that life is all one possesses and to lose life is the greatest loss one can encounter. The second position is that death is a blank, not an unimaginable condition, that has no positive or negative value whatsoever. Stating his aim to be considering whether death is in itself an evil, Nagel clarified that the state of being dead, or nonexistent, is not in itself evil for several reasons. First, death is not an evil that one is able to accumulate more of. A person cannot receive a larger portion of death no matter how long they have been in that state. Secondly, one would not regard temporary life suspension as harmful. In the case of long-term suspended animation or freezing, one can view this as a continuation of their present life. Thirdly, few people regard the long period of time before their birth as a misfortune. From these points, Nagel concluded that humanity does not object to death because it involves indeterminable periods of nonexistence. He then proposed that if death is an evil at all, it can only be because of what it deprives us of, since it has no positive features. He did not, however, agree with the idea that death is bad because it brings an end to all the good things in life. Nagel formulated that if all good and bad life experiences were removed, what i...
In Thomas Nagel's Death, Nagel concludes that death does not have to be a bad thing. Nagel defines death as permanently being the end of something or someone and plainly drawing a blank. This then presents the question of whether death is to be considered a bad thing or not. By introducing the subject by multiple viewpoints, Nagel attempts to attack the issues he presents in efforts to make his conclusion seem most reasonable.
In accordance with the prevailing assumption that there is something that is bad about death, Nagel argues that death is bad for the person who is dead. Nagel argues that death is an evil, not in and of itself, but by virtue of comparison. In contrast with intrinsically bad evils such as pain and even intrinsic goods such as life, death is an evil by virtue of opportunity costs—it is an evil in that it is the deprivation of life. Nagel emphasizes this distinction between intrinsic evils and comparative evils perhaps in anticipation of the objection that only things that give you unpleasant experiences can harm you. Nagel’s deprivation account of death inherently addresses the experientialist concern in the former half of the first objection by suggesting that it is the taking away of life that makes death evil. Nagel’s account suggests that the experientialists’ categorization of goods and evils are insufficient in accounting for other types of goods and evils, including comparative goods and evils such as “damage, deprivation and death” (page). Nagel emphasizes that there is nothing intrinsically bad about death because there is nothing evil about the state of being dead or nonexistent; rather, the evil of death lies in the counter-factuality of
Thomas Nagel’s paper Death would be better if renamed “Why Death is Bad” because that is the issue he is dealing with throughout it. He is not raising a general view on what death is but rather to establish a specific point about death; that it is bad. He raises the question on how we should regard death and whether “it is a bad thing to die.” Nagel is building a case for saying that death is bad, that death is an evil and that when someone dies something bad happens to them. What Nagel is trying to establish is the reputation of Epicurus who said that death is neither good nor bad because since death is not something we experience, and death is the taking away of all experience; the ability to experience, it is nothing to us, neither good nor bad. What Nagel wants to establish it that Epicurus didn’t have it right. Nagel wants to restore our common sense or natural view that death is an evil.
Thomas Nagel begins his collection of essays with a most intriguing discussion about death. Death being one of the most obviously important subjects of contemplation, Nagel takes an interesting approach as he tries to define the truth as to whether death is, or is not, a harm for that individual. Nagel does a brilliant job in attacking this issue from all sides and viewpoints, and it only makes sense that he does it this way in order to make his own observations more credible.
In Thomas Nagel’s “Death,” he questions whether death is a bad thing, if it is assumed that death is the permanent end of our existence. Besides addressing whether death is a bad thing, Nagel focuses on whether or not it is something that people should be fearful of. He also explores whether death is evil. Death is defined as permanent death, without any form of consciousness, while evil is defined as the deprivation of some quality or characteristic. In his conclusion, he reaffirms that conscious existence ends at death and that there is no subject to experience death and death ultimately deprives a person of life. Therefore, he states that Death actually deprives a person of conscious existence and the ability to experience. The ability to experience is open ended and future oriented. If a person cannot permanently experience in the future, it is a bad or an evil. A person is harmed by deprivation. Finally, he claims that death is an evil and a person is harmed even though the person does not experience the harm.
Death, and people's perception of it are a major part of many philosophies. It could be argued that the questions surrounding death and the afterlife form the basis of many philosophic concepts. To some philosophers, not only is the concept of death itself important, but also how people perceive it, and why they perceive it the way they do. Epicurus's claim that the soul is mortal, is an excellent explanation for why we should not fear death.
Life and death are dualities. These two immaterial forces culminate into a beautiful and tenuous composition creating an awareness of abject mortality that indirectly contributes to the breadth and depth of human existence. This existence or being is marked by an incessant love of life, influenced by the pervasive knowledge of eventual death. The characters in Mrs. Dalloway endeavor to grasp the meaning of both life and death through the act of resistance and/or acceptance of the impermanence of human existence as it relates to them personally and to those around them. Nietzsche’s interpretation of the themes of life
The concept of human mortality and how it is dealt with is dependent upon one’s society or culture. For it is the society that has great impact on the individual’s beliefs. Hence, it is also possible for other cultures to influence the people of a different culture on such comprehensions. The primary and traditional way men and women have made dying a less depressing and disturbing idea is though religion. Various religions offer the comforting conception of death as a begining for another life or perhaps a continuation for the former.
Death is part of the circle of life and it's the end of your time on earth; the end of your time with your family and loved ones. Nobody wants to die, leaving their family and missing the good times your loved ones will have once you pass on. In the Mercury Reader, Elisabeth Kübler-Ross “On the Fear of Death” and Joan Didion “Afterlife” from The Year of Magical Thinking” both share common theses on death and grieving. Didion and Kübler-Ross both explain grieving and dealing with death. Steve Jobs commencement speech for Stanford’s graduation ceremony and through personal experience jumps further into death and how I feel about it. Your time is on earth is limited one day you will die and there are many ways of grieving at the death of a loved one. I believe that the fear of death and the death of a loved one will hold you back from living your own life and the fear of your own death is selfish.
I believe Death is stereotyped as evil because it is feared. Most people’s greatest fear, whether it be rational or irrational, is Death. Death could come by drowning or randomly getting stabbed by a giant bee’s stinger. Death is feared because it is unknown. Human’s are afraid of the things they cannot see or proof to be true. There have been some cases in which people have reportedly been dead, but they came back. In most cases victims say nothing happened or they don’t remember anything since the line went flat. The cases that do remember have a story that’s to hard for some to believe. There hasn’t been proof to say definitively that nothing happens, you go to heaven, or you are reborn into a new body. Whatever the case it is unknown and it is feared. Because of this fear we think of it as evil. We think of a villain dressed in black holding a scythe coming to take our soul to the afterlife. This connotation for death puts fear into our mind and that fear leads us to
Death is the one great certainty in life. Some of us will die in ways out of our control, and most of us will be unaware of the moment of death itself. Still, death and dying well can be approached in a healthy way. Understanding that people differ in how they think about death and dying, and respecting those differences, can promote a peaceful death and a healthy manner of dying.
Death is something that causes fear in many peoples lives. People will typically try to avoid the conversation of death at all cost. The word itself tends to freak people out. The thought of death is far beyond any living person’s grasp. When people that are living think about the concept of death, their minds go to many different places. Death is a thing that causes pain in peoples lives, but can also be a blessing.
There comes an instance when everyone has to face a situation wherein it happens in a wrong time. It may even occur in the most unanticipated moment. Some people believe that it happened because it was bound and was supposed to take place, while others think it is purely unfair because no certain preparations were made. An adequate scenario for these beliefs is death. What is death? Basically, death is the end of life. It means being unable to see a person for a very long period of time. Surely, death is inevitable, yet the loss of a close friend or family member always showers us with a range of emotions. One day we might desperately try to avoid the pain, anxiety and feelings of helplessness we feel when a loved one dies. All great things must end, even life. Though that does not necessarily mean that losing a loved one would mean losing