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Theories of functionalism
Strengths and weaknesses of functionalist theory
Theories of functionalism
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Durkheim was a functionalist, and theorised that a holistic social narrative could be identified which would explain individual behaviour. He argued that, whilst society was made up of its members, it was greater than the sum of its parts, and was an external pressure that determined the behaviour of the individuals within it. At that time, suicide rates in Europe were rising, and so the causes of suicide were on the agenda. Since suicide is seen as an intrinsically personal and individual action, establishing it as having societal causes would be a strong defence for Durkheim’s functionalist perspective. Durkheim used the comparative method to study the official suicide rates of various European countries. While he was not the first to notice the patterns and proportional changes of suicide rates between different groups in European societies, it was this fact that was the foundation of his theory – why did some groups consistently have much higher rates than others? This supports the idea that it was the external pressures placed on certain groups within society that induced higher rates of suicide, and is the basis of Durkheim’s work. Durkheim identified four causes of suicide: egoism, altruism, anomie and fatalism. Key to all of these was the focus on integration and regulation. Egoistic suicides occurred with low integration, altruistic with excessive; anomic suicides with low regulation, and fatalistic with excessive. He distinguishes between the ‘pre-modern’ suicides – altruism and fatalism, and the ‘modern’ suicides – egoism and anomie. The transition, he claims, from pre- to modern society has led to individualism, through greater social and economic mobility, and urbanisation. This personal autonomy has led to lesser... ... middle of paper ... ... the evidence changed in his later works). He has been widely criticised for his use of official statistics, which are open to interpretation and subject to possibly systematic misreporting, and therefore may not represent the true pattern or rates of suicide. It is also argued that he was confused between the distinction between egoism and anomie, and that he failed to substantiate his claims of the existence of altruism and fatalism; this is argued to such an extent that it has even been suggested that there is only one cause of suicide (egoism) that Durkheim could claim to be true. However, whilst acknowledging some of Durkheim’s own contradictions or confusions, some sociologists have gone on to develop and substantiate the ideas that he developed, and there is no denying that his study of suicide is a far-reaching and legacy-building work of substantial value.
Durkheim’s concept of social integration refers to social groups with well-defined values, traditions, norms, and goals. These groups will differ in the degree to which individuals are part of the collective body, also to the extent to which the group is emphasized over the individual, and lastly the level to which the group is unified versus fragmented. Durkheim believed that two types of suicide, Egoistic and Altruistic, could stem from social integration. Egoistic suicide resulted from too little social integration. Those people who were not sufficiently bound to a social group would be left with little or no social support in times of crisis. This caused them to commit suicide more often. An example Durkheim discovered was that of unmarried people, especially males, who, with less to connect them to stable social groups, committed suicide at higher rates than married people. Altruistic suicide is a result of too much integration. It occurs at the opposite end of the social integration scale as egoistic suicide. Self sacrifice appears to be the driving force, where people are so involved with a social group that they lose sight of themselves and become more willing to take one for the team, even if this causes them to die. The most common cases of altruistic suicide occur to soldiers during times of war. Religious cults have also been a major source of altruistic suicide.
Durkheim, Emile. Trans. John A. Spaulding and George Simpson. Suicide; A Study in Sociology. The Free Press, New York. 1987. Pgs. 297-325
According to Durkheim, two types of suicide arise from the different levels social integration. One cause of suicide is extremely low social integration, which is referred to as egoistic suicide. Durkheim argues that this is the case because others give the individual’s life meaning, so without this support from the group the person may feel hopeless (Conley 188). The other type of suicide, altruistic suicide, reflects the opposite situation: when an individual is too socially integrated (Conley 189). This type of suicide occurs when members of a group or community become so totally engrossed by the group tha...
Kuhl wrote about how Emile Durkheims idea’s about suicide is connected with social intergation. The authors argue that individual factors may play in for youth sucide as well as the social intergation.
According to Durkheim, studying individual reasons for an action is psychology’s concern, not sociology (Durkheim, Suicide, 35). Weber would argue that the individuals are what make up a society, and thus, they should be the ones to be studied since their meaningful social actions are the ones that impact the society as a whole. Weber states, “Action in the sense of subjectively understandable orientation of behavior exists only as the behavior of one or more individual human beings” (Weber, Basic Sociological Terms, 3). In the case of suicide, Weber would argue that we must take the generalities within Durkheim’s theory into consideration, but then go beyond that. It would be more thorough to analyze the individual cases within different societies to derive a clear understanding of the motives people have behind the act of suicide. Weber would also utilize his concept of verstehen, to gain an explanatory understanding of the subjective
In a study released by Brown University, their psychology department shed some light on common myths and facts surrounded suicide. These m...
In 1897, Emile Durkheim (1997) showed that the suicide – perhaps the most personal of all decisions – could be analysed through the conceptual lenses of sociology.
Some flaws exist in Durkheim’s thought. One minor flaw is that Durkheim failed to collect his own data, using outside sources collected by others. Furthermore, Durkheim has been criticized for his failure to take individual into account properly. This can be seen in a flaw in his legendary sociological work, Suicide. Many have criticized Durkheim for trying to explain micro events using macro statistics; however, Van Poppel and Day (1996) state that this isn’t a fallacy, but rather an empirical mistake as how suicides were described by Protestants and Catholics were described differently, which Durkheim failed to account
Emile Durkheim is a French sociologist who investigated suicide and the connection to society using the functionalist perspective. He talks about solidarity being a component of suicide. The less people that an individual has a connection to the more likely they are to consider taking their own life. Belonging to a social group can increase the sense of belonging that people have in their everyday life. Social stratification is a factor of whether someone feels like they belong in a group or not.
This paper is a critical review of the French sociologist Emil Durkheim and his writings on suicide from his book titled ‘Suicide’ written in 1897. Durkheim was seen as a positivist and functionalist. In his book, Durkheim’s goal was to study people’s tendencies towards suicide and to determine the social causes behind them. Suicide, which Durkheim defined as ‘all cases of death resulting directly or indirectly from a positive or negative act of the victim himself, which he knows will produce this result’ (Durkheim, 1987).
A Study of Suicide: An overview of the famous work by Emile Durkheim, Ashley Crossman, 2009, http://sociology.about.com/od/Works/a/Suicide.htm, 25/12/2013
puts it: “…though death alone can put a full period to his misery, he dare not…a vain fear left he offend his Maker” (On Suicide, p.55). On his famous paper “On Suicide”, he defends the act of suicide and concludes that suicide is at least sometimes permissible. This paper will examine the essay itself in depth and counter argues about his view since the commitment of suicide deprives us from the future possibilities.
Durkheim, E. (1951). Suicide: A Study in Sociology. (J. A. Spaulding, & G. Simpson, Trans.)
Emile Durkheim, is the founder of sociology who conceived many theories, in the concept of suicide and its relationship with society. Durkheim’s book “Suicide” makes a distinction between suicide and suicide rate in relation with society. Durkheim conducted his research in a longitudinal study from various countries. He studied the suicide number and compared the mortality rate of different regions. His case study of suicide, explored the differences of suicide rates between social, economic and religious groups. He found people felt intertwine of social surrounding of social factors that produce suicide and, different social classes emerged from the discovery.
Although sociologists like J.D. Douglas would question the reliability of the statistics, due to the coroners decision being final, most sociologists would agree that Durkheim's study into suicide was successful, and indeed many have tried to develop and improve on his theory. Overall, this essay has shown that one type of methodology may not always be suitable for the particular research carried out. Both Interpretative sociology and the Positivist approach equally show that they are valid methods for carrying out research, but like everything, nothing is one hundred percent accurate. Therefore, there is always room for flaw, but in the study of Sociology, there is always room for more ways of obtaining and interpreting data.