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Leisure and activities in Pompeii and Herculaneum
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Pompeii is an ancient town located in Italy, and due to the large scale eruption of the volcano Vesuvius, many of its structures have been preserved, allowing people to have a glimpse of what life during these ancient times might have been like . There is much speculation as to how the town obtained its name, however the general belief was that it was so named by the legendary hero “ Hercules” and was mainly under Roman rule . It has been seen tat not only did they put Hercules in high regard as the founder, but the people of Pompeii also worshipped gods such as Apollo, Bacchus and Venus . City life in Pompeii was socially divided, as many citizens were homeless and those who were considered as wealthy lived in beautifully constructed homes …show more content…
and this gap could be a an indicator of economic inequality in the town during that time. However, even though there was a gap between the wealthy and the severely impoverished, there were also those who could have been considered as middle class citizens who neither lived on the streets or in extravagant mansions, but in smaller home where they spent their daily lives .
Beard suggested that besides the presence of shops selling goods on the streets, it was also possible that these streets may have been generally filthy due to the faeces that people and animals produced which thus created an unsanitary environment . One key aspect of Pompeian life was the extravagant gladiatorial events that occasionally took place in the “amphitheatre” . These events were known as “Munera Gladiatoria” and were a form of competition whereby warriors fought each other or foreign animals on some occasions, to the death , however, death depended on the performance of the gladiators . In this essay I am going to discuss how the gladiatorial games played an important role in the lives of Pompeii’s citizens in terms of its social, economic and political influence by examining the data obtained by scholars such as Beard (2008) and Weidemann (1992). I am also going to discuss how archaeological finding have allowed people to gain a better understanding of these events and how people in ancient Pompeii
lived. Firstly, in terms of the social role that the gladiatorial game played in Pompeian society, it has been seen that they were used to show the difference in status between the upper and lower classes as only upper class people had the authority to host a game due to the amount of wealth that they had . The gladiatorial game were usually used by these aristocratic people when someone died and a part of the “funeral” procession and were rarely organised without reason . When these games did take place in the amphitheatre, people did not mix; instead they were seated according to class. The upper class were assigned seats that allowed them to obtain a better view, whilst spectators that were of a lower social standing sat closer to where the fights were taking place . Gladiators themselves were deemed to be of a lower class , usually on the same level as prostitutes , however if a gladiator fought well, their popularity would increase, which could have a positive effect on their class status . A common characteristic of the gladiators that fought in the amphitheatre s that they were usually criminals or people of non roman status most likely due to the fact that these groups were not looked kindly upon in society . Due to this, if someone from the upper class wanted to take part in the gladiatorial games for any reason, they were discouraged possibly due to the fact that they would crossing class boundaries and performing activities that were considered as beneath them . Lastly, in terms of the social role that the gladiatorial games played in Pompeii, as the games became increasingly considered as the norm, those who were against it, such as Christians, were sent to the amphitheatre as a form of punishment for not conforming to the Roman way of life, however this only happened as a last resort . As mentioned in the introduction, the gladiatorial games had an economic influence in ancient Pompeian society as well. This was due to the fact that if a gladiator was able to accumulate enough money from successful fights, they could use this money to support themselves if they were ever released from their duties or sentence, however those who did not have enough money to support themselves had to other means of obtaining income that did not necessarily have to do with fighting . In terms of direct contribution to the economy, gladiators themselves were not required to pay “taxes” because the money they earned was considered as unclean, however the games continued despite this belief. As previously mentioned, upper class citizens were the benefactors of these games however even the wealthy had to meet a certain criteria in order to be able to host a gladiatorial game according to “Tiberius” , for example one had to have a certain number of horses in order to qualify. When looking at the political or governmental role that the gladiatorial games played, there are various factors that need to be taken into consideration. The games were not solely a form of entertainment, but were also used by wealthy citizens, wishing to enter government as a way of gaining the support of other citizens living in Pompeii and they believed that organising such events would ultimately increase their popularity . Emperors ruling at the time also used the game as a form of celebration during a special occasion, for example when an emperor wished to introduce a “successor” to the rest of society . This act was used to show that the “successor” was worthy of the same respect as the emperor and further emphasized the power of the Royal family . Romans also used these games to display their power as an empire. This power was shown through the use of beasts not usually found in the area that had been taken from nations that Rome had seized and these animals also took part in the games . Those captured during wars or battles could also be made to fight in the amphitheatre, and this was supposedly an opportunity for them to continue living if they survived the battles that took place . Making people fight as gladiators can be interpreted as the way in which people in ancient Pompeii maintained justice, as courts could decide which criminals, as mentioned earlier, responsible for which crimes would be sent to the amphitheatre as punishment . “Slaves” were not exempt from being sent to the amphitheatre as their masters were by law allowed to send them there as punishment if they were dissatisfied . Most of the evidence obtained on the events that took place in the amphitheatre such as the gladiatorial games comes from archaeological findings such as wall paintings of the various events that took place in the amphitheatre . We are also able to see how these events influenced society as there are a number of artefacts such as “vases” that depict gladiators in fights showing how important they were in Pompeian society . “Programmes” that have survived till today show us how people knew what to expect when they went to the amphitheatre and these have also allowed us to form ideas about how information was shared in this ancient city . In conclusion, way in which people lived in Pompeii was greatly influenced by the events that took place in the amphitheatre. These events, especially the gladiatorial ones, which were the main focus of this essay, were able to shape Pompeian society socially as it reminded people of their social status and class, separating the wealthy who organised these events from the poorer people who were only allowed to be spectators or gladiators themselves. When looking at the economic role, whilst gladiators did not personally contribute to the economy, economic status was important if one wish to be able to host an event. Lastly, the political role of the games was also discussed. This included how they could be used as a way to get into government, introduce ones successor or display how strong a town under Roman influence was. This essay also discussed the archaeological evidence obtained, that has allowed people gain a better understanding of how the games were run as well as how important gladiatorial events were to the people of ancient Pompeii.
In this analysis, an examination will be provided on how sources from Pompeii and Herculaneum can be interpreted to make known the role and status that women of first century AD possessed. Specifically, reference will be made to the Fresco from the triclinium of the Villa of the Mysteries, Inscription of the Eumachia Building and the tablets of Poppaea Note. Nevertheless, prior to analysing the evidence that these sources reveal; it should be noted that the women of Pompeii are not to be placed in a homogenous grouping. This is a result of the diversified roles and status that women occupied in Pompeii and Herculaneum. To provide a comprehensive analysis of the roles and status women possessed, the report will be categorised into a domestic, professional and slave context; to ensure the dichotomy in the grouping of women is made explicit.
There are several prominent geographical features that played a major role in the daily life of Pompeii. The geographical location of Pompeii, its economic and industrial activity, entertainment and the Roman influence in the city’s architecture all convey different geographical features. These features contributed in shaping the way the city’s inhabitants went about their daily lives, and all had a profound impact on Pompeii
The private and public leisure activities of Pompeii and Herculaneum were largely abundant. Many activities could be participated in and were used often. These include Drama performances, gladiatorial games, drinking, gambling, brothels, exercise, gardens, baths and food and dining. All these were an important part of Pompeian and Herculaneum life. They were seen as important to keep the body and mind healthy in most cases. Though some opposed some of the activities like brothels, gambling and drinking. But all give a important look into the life of those in Pompeii and Herculaneum before the catastrophic eruption of Vesuvius which completely destroyed both towns and all its inhabitants.
Materialism consumed people of Pompeii. For example, during the eruption of Vesuvius, citizens could be seen running away carrying all their valuable gold jewelry and belongings. In Achen, there was the Christian belief that you should die a pauper because your afterlife is what mattered.
Philippi is a city rich in ancient history, and is possibly the most important archeological site of the great plain of eastern Macedonia.? The ancient town has seen the fate of the West played out within its borders on several occasions and majestic ruins left from the town?s extraordinary history testify to the great civilizations that have inhabited the region.? Philippi is most famous for two reasons: it was the scene of one of the most decisive battles in history, and it was the first European city to accept Christianity (Willett).
The Coliseum is really cool place to look at. The Coliseum was finished around 80 A.D.; it took 10 whole years to build it. It is made of marble and limestone. Within the Coliseum they had seat around the edging of the building. It could seat about 45,000 – 50,000 people in it. People would gather to the coliseum to watch Gladiators swing swords to kill each other to death. They also came to watch warriors kill animals in the arena, and to watch animals attack each other. Along with all of the fighting, people were able to receive free food at the coliseum. Get free food and get free fights to watch. It would be a great place to have fun. But all of this is the origin of Panem et Circenses Latin for “Bread and Circuses.”
...m. This huge circular arena was the pinnacle of the Roman Gladiatorial games, and though it isn't fully intact, it is a great reminder of ancient culture. Though today these games seem inhumane and unnecessary, to their ancient culture it was a vacation from everyday stress. Even the Emperor was said to understand that though money and grain would satisfy and individual, large spectacles were necessary for the contentment of the masses' (wes civ).
“The Romans are often characterized as loving violent and cruel entertainment in the amphitheatre. It has been suggested that the games served the dual purpose of providing entertainment for the people and maintaining the political status quo.”
The first chapter of Strauss’ work, titled “The Gladiator”, explores both Spartacus’ background as a gladiator and Rome’s fascination with the sport. Strauss outlines how a gladiator match worked in Rome, usually in carefully chosen pairs starting with a practice match with wooden weapons followed by the real officiated match that was generally to the death unless the crowd decided that the wounded deserved to live. The attention is then turned to where the Spartacus legend begins, Capua. Strauss gives a sweeping view of Capua’s history in the Roman Empire, from being punished for allying itself with Hannibal to returning to some prominence as a slave center, in particular for gladiators. Gladiators were usually slaves, and much like Spartacus, were foreign. Spartacus was a Thracian, feared by Romans for their fierceness on hors...
Scott, Foreman and Company, 1903. Kohne, Eckhart and Cornelia Ewigleben, eds., pp. 113-117. Gladiators and Caesars: The Power of Spectacle in Ancient Rome. Berkeley: University of California Press, 2000. Meijer, Fik (Liz Waters, trans.).
" Life of a Gladiator. N.p., n.d. Web. The Web. The Web. 06 Mar. 2014. The 'Standard' of the 'Standard The "Roman Gladiator" - "The Roman Gladiator" The Roman Gladiator.
Everywhere in Greece, the festivals were regarded as public acts of worship, but only in Athens did these crude beginnings develop into tragedy. The tragic performances of ancient Athens presented a magnificent spectacle. All citizens could attend freely, for the festivals were still regarded as public acts of worship. Everybody could easily respond to the rhythms of dance...
My impression regarding the comparison of the likely daily lives of the citizens of Athens and Sparta is that they were two very different things. The differences hold true for men, women and children alike. In this discussion I have focused on the "average" person with the understanding that the roles of people of higher or lower social elevation surely led different lives.
Each show was kicked off with the pompa – a morning procession that occurred during several other public events in Rome – led by the editor’s standard-bearers. Following the pompa was the venation...
Hopkins, K. (2012, October 11). Murderous games: Gladiatorial contests in ancient Rome. History Today. Retrieved January 29, 2014, from http://www.historytoday.com/keith-hopkins/murderous-games-gladiatorial-contests-ancient-rome