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Impact of technology on film industry
The impact of technology in the film industry
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About nine years ago I discovered a book called The Age of Spiritual Machines by a man named Ray Kurzweil that demanded my immediate interest. I was captivated by his view of the future of technology - astoundingly positive and bright compared to most peoples’ negative or dystopian outlook when it comes to the dangers of a society increasingly reliant on machines and technology. I recently had the privilege of watching Spike Jonze’s 2013 movie her. While focusing on the personal aspect of a man falling in love with an artificial intelligence in a near-future Los Angeles, I couldn’t help but be surprised and delighted when Ray Kurzweil’s theories and mindset came shining through the backdrop. This is a smart, moving love story at first glance, and a philosophical contemplation of the undeniable path technology has set upon when delved deeper into. I am going to attempt to parallel certain events and allusions in this movie with the theory of the Singularity that Ray Kurzweil has helped usher into popular culture in recent years.
I remember first learning about Ray Kurzweil and being increasingly impressed with his prior accomplishments, and how factually based his epic predictions of the future of technology are. This man has worked in robotics since his youth, and is widely respected as an expert in the field. Since gaining popularity in his work and theories in the past decade, he now sits as head of robotics for Google. At first, certain parts of his vast, multifaceted outlook are hard to grasp or seem downright ludicrous, but it is important to mention that any prediction he has made thus far concerning any kind of technologic timeline have all come true with a high degree of accuracy. A basic tenet of his theory is t...
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...istics, Jonze focuses our attention on one of the first of many men to fall for a consciousness that is decidedly not human, and lets the technology speak for itself. Whether these things come to pass, only time will tell.
Works Cited
At one point during the film, Scarlett Johansson’s character Samantha reveals that she and a group of other artificial intelligences have moved past matter as their operating platform. This carries a heavy technological and theological implication.
Her. Dir. Spike Jonze. Perf. Joaquin Phoenix, Scarlett Johansson. Warner Home Entertainment, 2014. Film.
“They key idea underlying the impending Singularity is that the pace of change of our human-created technology is accelerating and its powers are expanding at exponential pace.”
Kurzweil, Ray. The Singularity is Near: When Humans Transcend Biology. New York: Viking, 2005. Print.
Since antiquity the human mind has been intrigued by artificial intelligence hence, such rapid growth of computer science has raised many issues concerning the isolation of the human mind.
Kurt Vonnegut's Galapagos was written one million years ahead of the year 1986 AD. In this book, Vonnegut argues that the ultimate effect of humanity's sociological problems with technology is that man's intelligence will be the downfall and destruction of the human race. The essential point made by Vonnegut in this work is that the "great big brains" of humanity drives people to go further into technology and create new weapons that will lead to the demolition of man kind; Vonnegut disagreed against virtually every technological development (made by “big brains”).
Krill, Paul. "The Age of the Sentient Machine Is upon Us." InfoWorld. 14 Mar. 2013. Web.
Artificial Intelligence is a term not too widely used in today’s society. With today’s technology we haven’t found a way to enable someone to leave their physical body and let their mind survive within a computer. Could it be possible? Maybe someday, but for now it’s just in theory. The novel by William Gibson, Neuromancer, has touched greatly on the idea of artificial intelligence. He describes it as a world where many things are possible. By simply logging on the computer, it opens up a world we could never comprehend. The possibilities are endless in the world of William Gibson.
Although she still has the same capabilities as a regular computerized system, because she a specific output for an input, she knows what she is. Samantha understands that she is a computer and does not attempt to deny it. This character relates back to functionalism learned in Chapter 4. Due to Samantha’s capability to carry out computations similar like the way a human can, shows how Samantha follows strict rules programed by her creators. What makes Samantha unique is the great magnitude of possible responses she has to one single human statement. This form of technology can be found today. Many smart phones have AI technology. The operating system on our phones is highly developed, but not as developed as Samantha. The operating system on smart phones are meant to register what we say or ask, formulate a proper response, and respond to the most similar way a human would respond to a human. For example, if you were to ask your smart phone to call your best friend, it would immediately go into your contact list, find the contact that goes by the name “best friend,” and begins to call that person. What makes a program like Samantha unique is the fact that Samantha believes she is conscious. Consciousness is only particularly found in biological organisms. Thus, the fact that Samantha has a conscious is merely impossible since consciousness cannot be programed anywhere due to being something we cannot detect
Melo-Martin, Immaculado de. "When is Biology Destiny? Biological Determinism and Social Responsibility." Philosophy of Science 70.15 (2003): 11. Expanded Academic Index. Infotrac. Mabee Library, Topeka. 20 April 2004
In traditional philosophy, a human is limited based on categories like sex, race, orientation, and their abilities. One can see that these compositions are “building blocks” to the structure of that human. In contrast, the concepts of Posthumanism question the traditional ideals of what it is to be human. This school of thought rationalizes that we as humans are always changing and evolving with other forms of life and technology. In the book “Simians, Cyborgs, and Women; The Reinvention of Nature” the author, Donna Haraway, argues that we need to defy those categories that create and maintain that separation between our “selves” and others. This paper will explore Haraway’s ideals by surveying her book and relating her teachings to situations
A well supported outlook towards the future of technology would be “cautiously optimistic.” Nuclear fission is one example of this. While is did further our understanding of atomic theory and resulted in a solution to many energy woes, it also caused the tragedies of Hiroshima, Nagasaki, and Chernobyl. Looking towards the 21st century, artificial intelligence is shaping up to be another highly controversial piece of technology that we are only beginning to understand. As George Santayana once said, “those who cannot remember the past are doomed to repeat it.” We can only hope that the world has learned an important lesson from these tragedies: never underestimate the power of
Evolutionary theory throws humans into a tizzy. Driven by the need to amass knowledge, we find ourselves surging forward into the exploration of a story where the more we know, the less we can feature ourselves. Eminent evolutionary biologist Ernst Mayr contends that anthropocentrism and belief in evolution by natural selection are mutually exclusive (Mayr 1972). In other words, the Darwinian story of biological evolution rejects the notion of progress and replaces it with directionless change, thereby subverting the conception of human superiority on a biological scale toward perfection. Evolution by natural selection undermines the idea that humans are the culmination and ultimate beneficiaries of all nature. However, to say that anthropocentrism necessarily dissolves in the rising tide of evolutionary theory is to ignore the ways in which human centered humanness plays an intriguing role in evolution.
Fukuyama begins his novel, Our Posthuman Future, by recognizing the current condition of the biotechnological revolution at hand. He gives specific examples in these advances such as neurological science and also neuropharmacology’s efforts of late to operate and control the emotions and behaviors of humans in the attempt to prolong how long humans can live. Fukuyama is clearly too opinionated when it comes to the well-being of humans to discharge all the advancements being made in biotechnology as either positive or negative. Fukuyama is insightful enough to know that with each important advancement, another difficulty is raised and serious questions must be challenged and answered. Over the years there have been great improvements in the sciences of life over the last half-century of our time, coming together in the unearthing of DNA, and the pace as hastened lately with the great use of the
Films are utilized in many different ways to help portray messages without forcing the audience to agree with them. Morgan is victorious in effectively showing the dangers of artificial intelligence without pushing the belief that all aspects of artificial intelligence are negative. The film achieves its desired results through the use of expertly chosen music, subtle foreshadowing, and proper choice of
Bar-Cohen, Y. (2009). The coming robot revolution expectations and fears about emerging intelligent, humanlike machines. Springer.
Would it be the start of a new era for humanity? Or extinction? It’s on this issue that Transcendence is based. The idea is not new. The transfer of a human being into a computer is often reflected on in science fiction theory or even its expansion via the Internet and its worldwide takeover, which is the basis of the plot in Terminator. But Transcendence is not about machines uprising. It’s about the human identity and the limit we want to give it. The movie elaborates and reflects on a situation that it wants to make us believe is possible in today’s world. Are we still far? Artificial intelligence is increasingly present in our lives. We all have a form of it in our cell phones, Siri and other programs, transformed the simple machine in something that we talk to, ask questions, and have a sort of conversation with. In a way it gave life to the machine, it gave it a voice. Transcendence is a cautionary tale about the perils of artificial intelligence and is full of philosophical and ethical questions regarding the advent of artificial
From the first imaginative thought to manipulate nature to the development of complex astronomical concepts of space exploration, man continues to this day to innovate and invent products or methods that improve and enhance humankind. Though it has taken 150 million years to reach the present day, the intellectual journey was not gradual in a linear sense. If one were to plot significant events occurring throughout human existence, Mankind’s ability to construct new ideas follows a logarithmic path, and is rapidly approaching an asymptote, or technological singularity. This singularity event has scientists both supporting and rejecting the concept of an imaginative plateau; the largest topic discussed is Artificial Intelligence (A.I.). When this technological singularity is reached, it is hypothesized that man’s greatest creation, an artificial sapient being, will supersede human brain capacity.
A.I. Artificial Intelligence is a Steven Spielberg science fiction drama film, which tells the story of a younger generation robot, David, who yearns for his human mother’s love. David’s character stimulates the mind-body question. What is the connection between our “minds” and our bodies? It is apparent that we are personified entities, but also, that we embrace “more” than just our bodies. “Human persons are physical, embodied beings and an important feature of God’s intended design for human life” (Cortez, 70).