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Chapter 7 origins of islam
Chapter 7 origins of islam
Chapter 7 origins of islam
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In this essay I will be discussing the life and innovations of Ibn Battuta and how he influenced the Islamic empire which impacted the world at the time and later civilizations to this day. I will first introduce the innovator then talk about his innovations and how his innovations have short term impacts and long term impacts to this world.
Ibn Battuta is a famous Muslim traveller who was born in 1304 in Tangier. His family were fairly rich at the time. His parents were Muslim scholars who studied the religious law. Ibn Battuta was very famous for travelling around the world for 29 years. He journeyed through much of Dar Al-Islam, also known as the World Of Islam. It was believed that Ibn Battuta had travelled more than 75,000 miles. His journeys included trips to North Africa, the Horn of Africa,West Africa and Eastern Europe in the West, and to the Middle East, South Asia, Central Asia, Southeast Asia and China. Ibn Battuta is considered to be among the great travellers of all time.
He nearly met every Muslim leader, during his travels. He travelled to Mecca first trip was to Hajj, to the holy city of Mecca, in which is now Saudi Arabia. He performed his religious duties, and stayed in mecca for a few weeks, visiting holy sites. Learning and studying with Muslim scholors for 2 years. According to Ibn Battuta He travelled not only to study Islam but also to learn about other cultures. Ibn Battuta went to many different Islamic countries to study and to learn different cultures and most importantly set out to complete islams traditional pilgrimage to Mecca. He was then proclaimed as the “Renaissance Man” or as we now know as a judge in Delhi, India for 2 years, where he sought a high-paying job in the government of th...
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...them. Ibn Battuta’s accounts The Travels, give a Muslim scholar’s first point view of the world and cultures that existed along the west coast of Africa to the east coast of China.
No other explorer has written such extensive accounts of the variety of cultures that existed during the times. If such cultures were not preserved in The Travels, it would be unclear to determine how these people lived. If it had not been from Ibn Battuta’s accounts, it would be unclear to determine that Islam had spread to China through an Arab trader named Ding, who became the first of his kind to come to China.
If Ibn Battuta had not existed, people of his time would not have an idea of the lands and people that existed beyond their scope. There would not be a tolerance of diversity in His journey and accounts convinced other explorers to tread beyond to foreign lands.
...y by compiling a summary of Islamic history, and, by doing so, creates a complete Islamic history that can go toe to toe with European history. As a result, his argument stands to be thorough, suggesting that Islamic history indeed plays a role in today’s international world
The Adventures of Ibn Battuta by Ross E. Dunn is a simplified and revised version of Ibn Battuta’s Rihala. This book tells the story of the Ibn Battuta’s hajj to Mecca and how he continues on to traveling across the continent and further. Visiting places he didn’t even know about until he was there. He went to Egypt, Syria, Persia, Iraq, East Africa, Yemen, Anatolia, the steppes of southern Russia, Constantinople, India, the Maldives, Sumatra, and even China. The trip took him 30 years as he took a 73,000 mile adventure of the Eastern Hemisphere.
the Accuracy of the Chronicle of Al-Jabarti." Bulletin of the School of Oriental and African Studies. No. 2 (1970): 283-294. http://www.jstor.org/stable/613005 (accessed November 30, 2013).
...ecause of conflict or the desire for the possession of more land or the resources which come with that land. Commerce is a way of life, and ideas are exchanged throughout it. A first-hand account from a Muslim bureaucrat of how ideas of Muslim people were incorporated into the Mongolian Empire would have helped support the fact that war does indeed bring new people to new places. Another document that would have helped support the subject of travel as a factor in cultural exchange would have been an account of a station owner in a city such as Cambaluc, where Marco Polo traveled. This would have helped because stations were the present-day equivalent of hotels, and a station owner would have met and spoken to several people from distinct cultures. Altogether, factors affecting the cultures of civilizations can be added by wars, travelers, and businessmen.
As the work of translators such as, Averroes, made these scientific findings accessible for larger populations, the Muslim world grew in prominence in Eurasia. A less prevalent byproduct of globalization and contact was the boost of economies. As scientific learning centers and new technologies were traded and spread, the founding countries reaped the benefits. China, through the prominence they gained as a result of their Silk technologies, gained a high-demand export. Both cultural exchange and information exchange were direct results of major Eurasian trade networks.
Ibn Munqidh, Usama. "From Memoirs." McNeill, William and Marilyn Robinson Waldman. The Islamic World. Chicago: The University of Chicago Press, 1973. 184-206.
He went on voyages to Southeast Asia, Sumatra, Java, Ceylon, India, Persia, Persian Gulf, Arabia, the red sea Egypt, and the Mozambique Channel.
the West Indies, England, Ireland, Wales, France, Portugal, Italy, Central America, Georgia, Virginia, Philadelphia and New England. It seemed that he traveled everywhere except to where he really wanted to go, which was Africa. It was during these years that he learned the English language and values from a seaman by the name of Richard Baker.
Moroccan traveler, Ibn Battuta, is well-known for being one of the greatest travelers of his time. Battuta’s descriptive account of his travels to East and West Africa in the fourteenth century provides important insight into African Islamic life at that point in time. Although Battuta and the peoples in black Africa shared the same religion, he comes to realize that sharing a religion is not enough to completely relate to a different group of people. The story of Ibn Battuta in Black Africa illustrates the difficulties he faced in relating to these peoples due to the non-traditional role of women, different religious customs, and frequent misinterpretation of situations.
He decided to improve the status of his land on his arrival from a pilgrimage from Mecca in 1324. Furthermore, he transformed his trading city of Timbuktu to a center of learning and religion and built a mass, which set a new style of architecture in West Africa. “Caravans of Gold” underlines the importance of Timbuktu because it concentrated on African scholarship, politics, teaching theology, and Islamic law. Timbuktu was a significant place in Africa during this time because it became a market right after and made a profit for the region. Likewise, it was a religious, cultural, and profitable center whose people traveled north across the Sahara through Morocco and Algeria to other parts of Africa, Europe, and Asia. According to The History of Africa, “Because of his devotion to Islam, Mansa Musa strengthened Islam and promoted education, trade, and commerce in Mali” (Asante, 2014, pg. 135). It was a successful center for the trans-Saharan gold and salt trade and grew as the center of Islam. This statement launches the truth that Timbuktu supported Islamic values and knowledge because it was a city most well-known for the education of important scholars whose backgrounds were of Islam. Asante supports the fact that Mansa Musa was effective in reforming the city of Timbuktu and the trade in that area. Asante also states that “Musa did not forget the control of the gold and salt; it was fundamental for the
Underneath the tale of Segu is the hushed and disloyal question few people tend to voice: how did they lose the rights to use the land and resources of an entire continent? This novel explains that it was not just Europe’s greed and Christianity pretense that led to the fall of Africa. It shows that Islam was a major force that endangered Segu as well. However, aside from the tragedy’s that were outlined, there lies a captivating story about culture, spirituality, and diversity.
Accompanied by 27,000 men on 62 large and 255 small ships, the Chinese eunuch Zheng He, led 7 naval expeditions to Southeast Asia, Middle East and east coast of Africa in the span of 28 years during the Ming Dynasty. The scale of Zheng He’s fleet is unprecedented in world history. The large treasure ships used during the expeditions were purported to be 440 feet long and 180 feet wide (Dreyer, p. 102). Throughout his travels, Zheng He brought Chinese tea, porcelain and silk products to foreign countries and also brought back exotic goods to the Ming court such as spices, plants and leather. Although his voyages fostered commercial trades and cultural exchange between China and foreign countries, the goal of his expeditions stemmed from the political motivation to maintain the tributary system and his voyages had important political implication of causing Neo-Confucian opposition and suspension of the expedition.
Al Ghazali a significant person in Islam has helped shape Islam to be what it is today - a living religious tradition for the lives of its adherents. His contribution to Islam though his theories, knowledge and works have left a positive impact upon the Islamic world that continues into the present. An everlasting impact upon the faith, Muslims and the expansion of Islam to be one of the most popular religious traditions in the present world for the lives of its adherents is seen as Al Ghazali’s
Rahman, Fazlur. Islam & Modernity: Transformation of an Intellectual Tradition. Chicago: U of Chicago, 1982. Print.
Özcan, Azmi. "Empire, Ottoman." Encyclopedia of Western Colonialism since 1450. Ed. Thomas Benjamin. Vol. 1. Detroit: Macmillan Reference USA, 2007. 407-416. World History in Context. Web. 30 Apr. 2014.