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Marginalized minorities in the media
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Global media flows have changed our past understandings of culture in other countries. As global media flows come in many forms including; news, blogs and social media, it is easy for an individual to form a perception of how a country is and how it should be. However, global media flows allow journalists, bloggers or any individual with internet access the resources to project their own individual opinions and consequently even start a social movement. This is useful as we, the audience rarely have the chance to actually see the countries and their cultures for what they are, “instead what we see is filtered through our own previous experiences, assumptions, beliefs and cultural biases” (Lipson Lawrence and Cranton, 2009, p. 329) and everything …show more content…
This is seen within Tsikata’s (2014) journal as global media flows have enticed Africa to be a negative place. It is these media exemplifications that “overlook the diverse political, economic, social and cultural experiences of individual African countries” (Tsikata, 2014, p.34). This approach to the African continent being captured by global media flows to disregard the multiplicity of the distinctive nationalities occupying the continent, has “left an enduring legacy of negative press” (Tsikata, 2014, p.38). Tsikata (2014, p.38) also explains how western media is only absorbed in calamity broadcasting of the African continent and lacks consideration for the destructive aura global media flows are portraying on the news. Thereby, the idea to create a consolidated African persona that situates the many republics and cultures in the continent as the term of ‘African’ in relation to identify, is from the effect of Western global media flows and news. Whilst media infrastructure is abundant in the Western world, constructing the media to be an influential source of communication. Meanwhile, many African countries have a shortage in media infrastructure, and as a result “are unable to frame and represent themselves effectively in global media flows” (Tsikata, 2014, p.46). Thus, Tsikata’s (2014) research validates this collective depiction of the African continent to be an outcome of convenience for “Western and other global media to lump together” (Tsikata, 2014, p.45). Thus, this analysis of global media flows proves how the news is failing to broadcast existing dynamic media frames of countries and continents, as stereotyped cultures leave the western countries a poor perception on the already developed world and marginalizing those developing countries to have abandonment and antagonism in mainstream media. Therefore,
Cultural Studies focuses on the political and social impacts of media. Cultural Studies assumes that all cultural products are ultimately about power and possess value only to the degree that they attack established social order. Traditional Philosophy emphasizes the perennial difficulty of sustaining excellence in a culture seemi...
Africa is a continent with two fronts. First is the façade that Americans create with our misrepresentations and stereotypes. They tend to be negative and create a negative image for those who live on the continent. The other front is the truth. Although there are some truths in American connotations, it isn’t the full truth. The stereotypes make two people look bad – Africa and those who do the stereotyping. Misrepresentations are created from a variety of different things, but it is up to the ignorant to teach themselves the truths that lie in Africa.
One of the greatest exports of American culture is American media. American media is one of the most widely distributed and consumed cultural forms from the United States. This means that not only do Americans consume large quantities of their own media, but many other countries in the world consume American media, too. People in other countries will not interpret or understand the media in precisely the same ways that Americans will and do, nonetheless, many aspects of American culture and American reality are communicated to numerous viewers as part of the content in the media. The media is an important tool in the discussion of race, class, and gender in America. It takes a savvy viewer to discriminate between and understand what media accurately represents reality, what media does not, or which aspects of experience are fictionalized, and which elements ...
As we look backon past cultures it reveals so much about the world, and the same will happen when we lookback on our culture today. We will be able to see how important certain things are to oursociety, and how it reflects who we are.In our fast-paced society, the news is constantly changing, and what is news today,could be irrelevant tomorrow. Popular culture includes the most current and ongoing aspects ofour lives. However, with the union of media into the technical world, people are brought closerand closer to the ever-present media. We are able to get the latest news at our finger tips. Thestories that were important years ago, don’t have the same level of importance today.However, I don’t think this means that we don’t appreciate culture. Not only does popularculture teach us about ourselves it also helps us learn about society. We are able to see howpopular culture reveals information about our culture, and what society believes is important. Itgives us truths about our own culture, time, era, and society and it can even offer reassuranceon life’s challenges, and help us figure out who we are. Like I mentioned before, the cultures ofthe past have helped shape our society and tells us about what it is like to live in this world, thesame as the popular culture of today also helps shapes us. Popular culture reveals our beliefs,values, and decisions. It can also have an impact on younger
Having grown up in the United States during the twenty- first century, media has constantly influenced a large part of my life through film, fashion, and journalism. By using todays Media Platforms to my advantage, I have personally seen and experienced the global effects that media has, and been part of this transformative process. I have also considered media to be a fascinating subject, while its always changing, and constantly shaping different cultures whether that’s through film, social media platforms, journalism, or broadcasting. I would love to deepen my knowledge of media studies not only educationally but internationally as well, it would be a privilege to globally enhance my understanding of the subject as media is perceived differently
Althusser (1971) explains that, as an ideological state apparatus, media doesn’t use pressure as a way to bind society together under one dominant ideology, but instead uses the will of the people to make them accept the dominant ideology. However, media is also used as a way for people to challenge the dominant ideology. Newspapers, for example, will have articles that openly criticise and oppose the dominant ideology for what it is, whilst at the same time providing perspectives and opinions on different ideologies (such as feminism) that society can believe in. Although these alternate ideological perspectives exist, they are usually overlooked and only ever reach small audiences. Ideology can also help us understand the media because of the way in which it distributes ideology.
“The media is a powerful presence in people’s lives. Within the field of communication, media is the term used to refer to the particular medium used to deliver a message to a large, anonymous, diverse audience” (Pearce, 2009). “Media, as a powerful social system, plays an important role in creating a person’s sense of reality” (Gergen, 1999). Traditionally, media was comprised of a few different types of industries: printed media, recordings, radio, movies, and television. However, recent technological advances—including the increased use of computers—have created easy access to various mass media mediums. In this regard, “lines between interpersonal and mass communication have been blurred” (Pearce, 2009). There are a lot of messages that people get from the media which are taken in unconsciously. People may think that they can be exposed to the media without being influenced by it, but this seems to be an impossible thing to do. The word media is no longer foreign to Brunei’s culture. Through media, Brunei’s culture is able to disseminate worldwide, however with the advancement of technology Bruneian society is also able to learn about other cultures and discarded their own traditions. In addition, one of the biggest damage which the media can do or is done to local culture is, transforming our society to materialistic society. This essay focus on how media, can bring threats to Brunei’s culture such as youth being more interested in violent action which opposes the moral values of the culture, the spread of foreign music and the exposure to foreign wedding cultures.
Globalisation and global flows of culture have redefined the processes in which we share and connect with ourselves, others, and the world. From its onset, globalisation had both proponents’ and critics; some believed that it led to a rich, hybrid global culture. Others saw it as the West versus the rest, an imprint of Western values and ideologies upon the world’s rich and diverse cultures. In exploring global flows of culture, we can observe these major assumptions about globalisation as well as its changing nature. New, ‘reverse’ cultural flows have begun to emerge and question these traditional assumptions.
Western countries have been suspected of using their position and power to cultivate cultures around the world through the use of media. These cultures are inspired by western cultures and are a powerful way to gain and maintain dominance especially in third world countries. This essay is aimed at arguing a case against global cultural imperialism. Key areas taken into cognizance in this work are, firstly the definition of key terms used in this essay. Secondly, this essay focusses on the demerits of global cultural imperialism though media use namely, erosion of the youth’s indigenous cultures, the use of media to portray western cultures as superior relative to other cultures, contamination of indigenous cultures through the unruly content found in western media productions, western cultures and living standards as shown though the media promotes brain drain in less developed countries, western produced products promoted on global media present unfair competition to local products and how global cultural imperialism is being used to spread western propaganda hence misleading the youth. Lastly this essay concludes with a conclusion.
Culture refers to the collection of values, customs, and attitudes of a group of people belonging to certain area, country or a place. It shapes individuals’ habits, knowledge, experiences, and their perspectives. It is important to avoid ethnocentricity since it creates a bias in which, one views their own culture to be superior over other cultures. In the age of globalization, such single-minded bias can prove to be costly as it can lead to undermining positive characteristics of other cultures. This in return can create negative relationship with citizens from other cultures as well as their governments.
Media imperialism is a specific way of discussing cultural imperialism and in order to define media imperialism we must understand cultural imperialism. Essentially, it’s described as a theory based upon over-concentration of mass media, from larger nations as an important variable which affects smaller nations in negative way. These nations have lessened because of media control from Western countries. As media imperialism is a sub-category under the broader of heading of cultural imperialism the dependency raised due to the global media system, which results in what is known as media imperialism– which is a highly debated concept amongst sociologists. There are two known models of media imperialism, the 'Schiller one ' which is focused on the media dominance by the UK, France, and U.S. And the alternative model; which is the 'generic model ' initially developed in Europe stating the great influence of media expansion of media powers, and unlike Schiller It recognises the multidimensionality of media forms (Thussu, International Communication: A Reader, 2010)
In the document, Media transformation, Ownership and Diversity, the ANC criticises the South African media’s self-regulatory model. The fact that the media are first and foremost corporations is incredibly important. Following the recent decline in print media consumption, journalistic standards have dropped following budget cuts by the corporations. (Duncan, 2014, p. 170) Because of the former self-regulatory model, the ANC were concerned that journalists would not call each other out on lapses of ethical conduct.
Merrill, J. C. (1983). Global journalism: A survey of the world's mass media. New York: Longman.
In the last two decades, the influence of globalization has been rapidly growing through the use of technology, media, communications, transnational corporations, and advances in social relations. With the increase in social relations and advances in technology, this allows citizens across the world to connect and interact, allowing barriers to break down and slowly emerge. The source we are currently met with and are analyzing, proposes that globalization has a negative impact on identities of human beings. Regarding media, culture, beliefs, systems, judgements, and social interactions, globalization can be seen from both lights, positive and negative since it can help spread innovative ideas but also contribute to the process
India has the largest democracy in the world and media has a powerful presence in the country. In recent times, Indian media has been subject to a lot of criticism for the manner in which they have disregarded their social responsibility. Dangerous business practices in the field of media have affected the fabric of Indian democracy. Big industrial conglomerates in the business of media have threatened the existence of pluralistic viewpoints. Post liberalisation, transnational media organisations have spread their wings in the Indian market with their own global interests. This has happened at the cost of an Indian media which was initially thought to be an agent of ushering in social change through developmental programs directed at the non-privileged and marginalised sections of the society. Though media has at times successfully played the role of a watchdog of the government functionaries and has also aided in participatory