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Western influence on Africa
Western influence on Africa
Western influence on Africa
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Africa is a continent with two fronts. First is the façade that Americans create with our misrepresentations and stereotypes. They tend to be negative and create a negative image for those who live on the continent. The other front is the truth. Although there are some truths in American connotations, it isn’t the full truth. The stereotypes make two people look bad – Africa and those who do the stereotyping. Misrepresentations are created from a variety of different things, but it is up to the ignorant to teach themselves the truths that lie in Africa.
One of the first mentions of stereotyping is mentioned on page 15 of the textbook. Although it is not direct stereotyping of a culture, it is a mistreatment or misrepresentation of a place unlike our own. We put businesses in Africa and profited from them and sent missionaries to try and change the African culture, much like the Americanization that happened in
“For us, to be part of a tribe sounds exotic and somewhat primitive.” (Keim 99) In our minds, tribal means a primal attachment to kin or a certain way of living, almost like a cult. While Africans do have attachments to kin, “they also have professional, religious, regional, national, and other loyalties.” (Keim 99) As mentioned in the chapter, the scholars of Africa have even shied from using the term Africa because of its negative connotations. The word tribe was started by the Europeans in order to categorize and organize people of one culture or affiliation. So, once again, the stereotype is rooted in legacy. Classifying “tribes” in Africa would be like comparing the different social classes we have in America. I imagine that a “lower-middle class” American would not like to be classed as the lower class just because of the neighborhood they happen to live
That leaves us with the myth, broken and jaded. While it is not wrong to say that Africans are Black and to be African is Black, there is no indication the continent has become void of all culture. The damage of the myth lies in the very lexicon, that Black is used in a derogatory sense. That to be Black means that individuality and diversity are lost. But the history of Africa will show us otherwise. Cultures mixing, influxes of ideas and migrations of vastly different cultures flowing with zealous religious practices and harmonious linguistic structures, that is to say the ‘real’ Africa. Myths like these are dangers because they become promulgated throughout worldview, clouding the reality, and forever holding back the truest form of the subject. To that end, Africa will never be the same.
In the first segment of his film series, Different but Equal, Basil Davidson sets out to disprove the fictitious and degrading assumptions about African civilization made by various Western scholars and explorers. Whether it is the notion that Africans are “savage and crude in nature” or the presumed inability of Africans to advance technologically, these stereotypes are damaging to the image and history of Africa. Although European Renaissance art depicts the races of white and black in equal dignity, there was a drastic shift of European attitudes toward Africa that placed Africans in a much lower standing than people of any other culture. The continent of Africa quickly became ravished by the inhuman slave trade and any traditional civilization
The movie 'Ethnic Notions' describes different ways in which African-Americans were presented during the 19th and 20th centuries. It traces and presents the evolution of the rooted stereotypes which have created prejudice towards African-Americans. This documentary movie is narrated to take the spectator back to the antebellum roots of African-American stereotypical names such as boy, girl, auntie, uncle, Sprinkling Sambo, Mammy Yams, the Salt and Pepper Shakers, etc. It does so by presenting us with multiple dehumanized characters and cartons portraying African-Americans as carefree Sambos, faithful Mammies, savage Brutes, and wide-eyed Pickaninnies. These representations of African-Americans roll across the screen in popular songs, children's rhymes, household artifacts and advertisements. These various ways to depict the African ?American society through countless decades rooted stereotypes in the American society. I think that many of these still prevail in the contemporary society, decades after the civil rights movement occurred.
In the 21st century, slavery and the Atlantic Slave Trade are viewed as immoral and quite possibly the most horrifying treatment known to man by society and foreign leaders but, was the same view regarded in the 17th century? The short primary sources, “Nzinga Mbemba: Appeal to the King of Portugal”, and “Captain Thomas Phillips: Buying Slaves in 1639”, enables individuals to identify how foreign leaders, specifically the kings of African nations, conducted the issue of slavery and the slave trade. In the words of Nzinga Mbemba and Captain Phillips, the kings of Congo and Ouidah both knowingly accepted slavery in their country but, had strikingly opposing views concerning the Atlantic Slave Trade; King Mbemba prohibited the trading of slaves whereas the King of Ouidah welcomed slave trading.
Over time concepts of ‘Race’, defined as a distinct group with a common linage, and ‘Primitive’ which pertains to the beginning or origin, , have been inextricably linked with the perception of Africa. The confusion of the two in the minds of people at the end of the 19th centaury, and some of the 20th, caused a sense of superiority amongst the ‘White Races’ that affected every aspect of their interaction with ‘the Black’. The ‘Civilisation’ of Africa by conquest and force was justified by these views.
In the article “How to Write about Africa”, the speaker talks about how you should mention that Africans “eat things no other humans eat” and that “monkey-brain is an African’s cuisine of choice.” This is an example of African culture being replaced by one that the conquering people thought would fit them better. They created this culture to help justify their actions toward the Africans. The speaker also writes about the “corrupt politicians, inept polygamous travel-guides, and prostitutes” that you would encounter when going into Africa. This culture that was spread by the colonizers shows how Africans need their help to make their country become prosperous and not be corrupt. Also, it gives off a false image of Africa and its people are not like what is described by more “civilized” countries. In Heart of Darkness, Marlow was talking with the Russian he talked about how “Kurtz got the tribe to follow him” displaying how Kurtz made the different tribes replace their culture for one that he created for them. Before Kurtz came along they had their own unique culture and he changed that to suit his own needs and beliefs. Mr. Kurtz transformed their culture so that he could rule them and get ivory without them trying to leave or rebel. Also, Marlow talks to the accountant in the station who is teaching a native woman about the station and how she has a “distaste for
Meaning that I do not feel the need to interact with them in any genuine way, not even to ask them how is their day. The cosmology of African worldview is completely the opposite, they are dependent on one another and are inseparable. They all interact with each other because they genuinely care for the wellbeing of everybody. An example could be when a grandmother prays for the health of a random guy that sells her fruit that just happens to tell her that his mother is
According to Oxford Dictionary, stereotype is a preconceived and oversimplified idea of the characteristics which typify a person or situation (Oxford). But in reality it is more like a subtle form of bias, such as those based on people's gender, race or occupation. For example, Americans are generally considered to be arrogant and materialistic while Asians, on the other hand, are expected to be shrewd but reserved. Obviously, not all Americans are arrogant and not all Asians are shrewd. So, if one just assumes what a person is like and don't look at each person as an individual, he or she is likely to make errors in estimates of a person's character. Such biases are easily ignored, yet are a fact of life. These biases can affect how people see others, as well as themselves, which may lead to unexpected consequences. Thus, stereotyping can influence the communication and understanding between people, usually in a negative way. To examine the side effect brought by stereotyping, I will go through Achebe’s Things Fall Apart and Duras’ The Lover and analyze the roles played by stereotype. The protagonists of both books are set in a background, to which they do not originally belong or where is colonized by foreign invaders. Therefore, stereotype becomes a mutual theme and plays an important role in these two books.
The savageness of wars created a permanent scar in the people. While the rest of the world advanced technologically, Africa is still full of underdeveloped tribes STILL at war with each other. The slave trade is largely responsible for the condition of Africa. The wounds of treachery, wars, and raids still last to this day. Africa is literally fighting with itself. Largely underdeveloped, many Africans are depicted as in poverty and weak. Those in tribes are considered to be mindless “savages.” As a result of the slave trade, Africa is now only seen as a self-destructing continent full of primitive people that fell behind in technological advancement. All things considered, much of this resulted from the slave trade and the cracks it created in Africa’s
A stereotype is the grouping of all members of a certain common distinction into a set of standardized rules and aspects (Moore 36). Common areas people stereotype are race and gender; however, people also use sexual preferences, age, religion, and attractiveness as distinctions to group. The use of stereotypes is ethically wrong and not always correct. People use these judgments as a way to separate a...
...gems, living arrangements, and political hierarchy. Professor Trevor Getz has proven without a doubt Dr. David Livingstone provided his listeners and readers with a narrowed view regarding the African people in general during his thirty years living and working them. Anthropologists, sociologists, archaeologists, and historians working under the umbrella of a greater worldview have the advantage over missionaries and explorers from the days of European dominance and colonialism involving the myriad cultures and people of the African continent. Livingstone with all of his contributions to understanding of the African people he encountered could not see the forest for the trees when he stated; “…introduce the Negro family into the body corporate of nations.”
Stereotyping is when all people of a certain type are thought to share the same characteristics as the other. Often stereotypes are used as forms of racial abuse and horrible jokes. The first black people to be brought to Britain as slaves. The so-called'slave race' were taken from their home countries and taken. to Britain and America. Although Slave trading was mostly common in American British people were just as responsible.
Stereotypes are a fixed image of all members of a culture, group, or race, usually based on limited and inaccurate information resulting from the minimal contact with these stereotyped groups. Stereotypes have many forms: people are stereotyped according to their religion, race, ethnicity, age, gender, color, or national origins. This kind of intolerance is focused on the easily observable characteristics of groups of people. In general, stereotypes reduce individuals to a rigid and inflexible image that doesn't account for the multi-dimensional nature of human beings. One example of stereotypes is the categorization of the Jews in the Elizabethan era.
Africans should not blame Mr. Tony Blair, Prime Minister of Britain, The World Bank, George W. Bush, the president of the United States of America, any western developed country or the United Nations for attempting to redress through the Commission for Africa report, and decades of imbalances and injustices visited on Africans by both African rulers and their western collaborators. It is this callous and wicked conspiracy that has brought the beautiful and virgin continent on her knees, largely impoverishing its people and turned them into beggars, crying babies and laughing stocks of the global community.
There is no doubt that European colonialism has left a grave impact on Africa. Many of Africa’s current and recent issues can trace their roots back to the poor decisions made during the European colonial era. Some good has resulted however, like modern medicine, education, and infrastructure. Africa’s history and culture have also been transformed. It will take many years for the scars left by colonization to fade, but some things may never truly disappear. The fate of the continent may be unclear, but its past provides us with information on why the present is the way it is.