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Aristotle, happiness essay
Aristotle, happiness essay
Aristotle, happiness essay
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The Human Function as it Pertains to Happiness
Humans have a function, according to Aristotle, and so it would follow that fulfilling that function makes us happy. Before we can establish that fulfilment of purpose results in happiness, we must first establish what the human function actually is, and also what constitutes good and happiness for humans. Aristotle’s arguments for happiness and human purpose help to provide answers to these questions, though as with all philosophical topics there are those who disagree.
To begin the evaluation of human function and whether or not it brings happiness, defining function and what constitutes human function must occur. The dictionary definition of function is ‘an activity that is natural to or the purpose of a thing’ (Oxford, 1978). So we might assume that, since all the parts of the human body have specific functions contributing to the whole, it would fit that the whole must also serve a function. Having established that humans have a function, it is open to debate what that function actually is. Aristotle was of the belief that everything has a telos, which he includes as the fourth of his Four Casues, Final Causation. Final Causation essentially is the answer to the question ‘what is the purpose or end of X? What is X for?’ Aristotle’s conclusion that everything has a telos explains why things have the characteristics and properties that they do. It can be difficult to single out the principal functions though.
Animals have nutrition and growth, and sense perception as their characteristics in order to achieve the function of survival. Humans share these characteristics with animals and thus they cannot be our functions. As Aristotle defines humans as animals which are capable of ra...
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...ct of life which does this is reason.
Bibliography
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McDowell, J. H. (1998). ‘The role of eudaimonia in Aristotle’s ethics’. In Mind, value, and reality. Massachusetts: Harvard University Press.
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Sykes, J. B. (1978). The pocket Oxford dictionary of current English (6th ed.). Oxford: Oxford University Press.
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Through books one to three in Nicomachean Ethics, Aristotle distinguishes between pain and happiness, clarifying the endless war that men face in the path of these two extremes. Man’s quest for pleasure is considered by the self-conscious and rational Aristotle; a viewpoint traditionally refuted in contemporary, secular environments.
Aristotle’s goal in, “The Nicomachean Ethics,” is to argue that there is such thing as a chief good
Grant, S., (2007). A defence of Aristotle on the good life. Richmond Journal of Philosophy (16) p. 1-8.
Kraut, R 2014, ‘Aristotle's Ethics’, The Stanford Encyclopaedia of Philosophy (Summer Edition), Edward N. Zalta (ed.), .
Simply defined, happiness is the state of being happy. But, what exactly does it mean to “be happy?” Repeatedly, many philosophers and ideologists have proposed ideas about what happiness means and how one attains happiness. In this paper, I will argue that Aristotle’s conception of happiness is driven more in the eye of ethics than John Stuart Mill. First, looking at Mill’s unprincipled version of happiness, I will criticize the imperfections of his definition in relation to ethics. Next, I plan to identify Aristotle’s core values for happiness. According to Aristotle, happiness comes from virtue, whereas Mill believes happiness comes from pleasure and the absence of pain. Ethics are the moral principles that govern a person’s behavior which are driven by virtues - good traits of character. Thus, Aristotle focuses on three things, which I will outline in order to answer the question, “what does it mean to live a good life?” The first of which is the number one good in life is happiness. Secondly, there is a difference between moral virtues and intellectual virtues and lastly, leading a good life is a state of character. Personally and widely accepted, happiness is believed to be a true defining factor on leading a well intentioned, rational, and satisfactory life. However, it is important to note the ways in which one achieves their happiness, through the people and experiences to reach that state of being. In consequence, Aristotle’s focus on happiness presents a more arguable notion of “good character” and “rational.”
The. The "Aristotle". Home Page English 112 VCCS Litonline. Web. The Web.
Aristotle argues that the human function is activity of the soul that expresses or requires reason. This argument is found in Nicomachean Ethics approximately between Bekker lines 1097b24 and 1098a9.
Aristotle, W. D. Ross, and Lesley Brown. The Nicomachean Ethics. Oxford: Oxford UP, 2009. Print.
In Book I of Nicomachean Ethics, Aristotle states that the ultimate human goal or end is happiness. Aristotle then describes steps required for humans to obtain the ultimate happiness. He also states that activity is an important requirement of happiness. A virtuous person takes pleasure in doing virtuous things. He then goes on to say that living a life of virtue is something pleasurable in itself. The role of virtue to Aristotle is an important one, with out it, it seems humans cannot obtain happiness. Virtue is the connection one has to happiness and how they should obtain it. My goal in this paper is to connect Aristotle’s book of Nicomachean Ethics to my own reasoning of self-ethics. I strongly agree with Aristotle’s goal of happiness and conclude to his idea of virtues, which are virtuous states of character that affect our decision making in life.
Gakuran, Michael. "Aristotle’s Moral Philosophy | Gakuranman • Adventure First." Gakuranman Adventure First RSS. N.p., 21 May 2008. Web.
Aristotle, Nicomachean Ethics. Rpt. in Ethical Theories: A Book of Readings second edition. Ed. A. I. Melden. Upper Saddle River, NJ: Prentice Hall, 1967. 106-109.
Aristotle’s thoughts on ethics conclude that all humans must have a purpose in life in order to be happy. I believe that some of the basics of his ideas still hold true today. This essay points out some of those ideas.
Aristotle feels we have a rational capacity and the exercising of this capacity is the perfecting of our natures as human beings. For this reason, pleasure alone cannot establish human happiness, for pleasure is what animals seek and human beings have higher capacities than animals. The goal is to express our desires in ways that are appropriate to our natures as rational animals. Aristotle states that the most important factor in the effort to achieve happiness is to have a good moral character, what he calls complete virtue. In order to achieve the life of complete virtue, we need to make the right choices, and this involves keeping our eye on the future, on the ultimate result we want for our lives as a whole. We will not achieve happiness simply by enjoying the pleasures of the moment. We must live righteous and include behaviors in our life that help us do what is right and avoid what is wrong. It is not enough to think about doing the right thing, or even intend to do the right thing, we have to actually do it. Happiness can occupy the place of the chief good for which humanity should aim. To be an ultimate end, an act must be independent of any outside help in satisfying one’s needs and final, that which is always desirable in itself and never for the sake of something else and it must be
According to Aristotelian ethics, the highest goal in life is happiness. This happiness is often misinterpreted though, as most people think of happiness as a physical pleasure or honor, but this is only because they have a flawed view of the good life. Those who tend to share this viewpoint do not understand true happiness because people are generally deficient in virtue. Aristotle has a proactive conception of the good life: happiness waits only for those who go out and seize it. Happiness, according to Aristotle, is also a public affair, not a private one, so with whom we share this happiness with is of great significance. “... every substance not only possess a form; one could say it is also possessed by a form, for it naturally strives to become a perfect specimen of its kind. Every substance seeks to actualize what it is potentially” (Tarnas p.58). Aristotle also says that humans have a telos, an end or purpose, which is our goal to achieve. This telos is based on our distinct human capacity for rational thought. He also argued that the body & mind are inseparable; so when the body dies, the soul also ceases to exist. Aristotle did not believe in animal rights however, as in Politics, he claimed that nature made all an...
Happiness can be viewed as wealth, honour, pleasure, or virtue. Aristotle believes that wealth is not happiness, because wealth is just an economic value, but can be used to gain some happiness; wealth is a means to further ends. The good life, according to Aristotle, is an end in itself. Similar to wealth, honour is not happiness because honour emphases on the individuals who honour in comparison to the honouree. Honour is external, but happiness is not. It has to do with how people perceive one another; the good life is intrinsic to the...