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Quiz on sanctification
Quiz on sanctification
Quiz on sanctification
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Introduction
Sanctification occurs throughout the Christian’s life and cannot be maintained without the assistance of the Holy Spirit. Evidence can be observed in Christians today from the moment of accepting Christ as well as exemplifying a life that would be pleasing to God by means of obedience. The Holy Spirit and sanctification are two components fundamental for the Christian life according to Paul in Romans. We will discuss and address the Holy Spirit, sanctification and obedience and how these relationships manifests themselves in the life of a Christian through a lifestyle of sound judgement, good morals and ethics.
For the purposes of this discussion, justification can be interpreted as positional sanctification. The terminology among
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The verb “sanctify” comes from the Greek “hagiazo” and can be defined as “the process to make holy, to separate, or to set apart.” Sanctification consequently can be scholarly defined as “the sovereign act of God whereby He sets apart a person, a place, or an object for Himself in order that He might accomplish His purpose in the world by means of that person, place, or object.”
Reviewing and interpreting the scholarly definition I construe a personal definition as such: Sanctification is the continual process of God molding and defining a person to be like Christ, including mind, body, soul and action, and where, as a result of daily faith, the Holy Spirit is active in the life of a believer.
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Defined as being “set apart” or “a process to be made holy”, sanctification can only begin while we are in our earthly bodies but cannot be completed while here on earth. With the latter being said, sanctification begins when the believer places their faith in Christ and completes upon or resurrection and glorification with Christ. Paul makes the statement of struggling with the flesh even after coming to Christ. This struggle is due to the fact we are still sinners yet we have been given grace and a renewed spirit in Christ; therefore the perfect renewal cannot take place while here. As Paul refers to “the flesh,” he is not speaking physically but spiritually. The “flesh” represents the sin nature of our earthly bodies. God’s grace allows his work to be started and gives us hope knowing we are not bound to our fleshly bodies. Divine grace accompanied by the Spirit begins the gradual process of sanctification or holiness, making us less sinner and more saint. A sinner’s justification before God and their inward transformation secondary to that justification places the new believer on the road of sanctification. This road leads them toward not only the holiness asked by Christ but the holiness promised by Christ. Furthermore, sanctification is not optional as Paul states, “12 Therefore, brothers and sisters, we have an obligation…” (Romans 8:12 NIV) we are
Starting in chapter four of Engaging God’s World, we see Plantinga refers to the term ‘sanctification’
To a significant extent, the statement “Religion is a set of variously organized beliefs concerning the relationships that exist between humanity and the supernatural dimension” represents the lived expression of Christian adherents as it is the principle beliefs and teachings of Christianity that shape the everyday lives of adherents by helping them to maintain right relationships with God and others. Specifically, this response will explore how significant people such as St Paul of Tarsus have shaped Christianity so that adherents focus on the intention rather than the letter of the law, so as to obtain a contemplative outlook. As well as how Christian adherents across the breadth of the tradition respond to their baptismal commitment in daily life, and how adherents honour this commitment to God when responding to issues concerning environmental ethics.
Holiness is “the presence or character of God reflected especially in the quality of human beings’ moral and spiritual lives, while “sanctification”: is the process by which human being are made holy” (p. 79, Campbell and Burns). Wesley believed that there is an inward and outward holiness. Inward holiness is when the individual seek to reflect God’s love in their live. Outward holiness is reflection of God’s love as witness to other people. Holiness is the normal state of being that a person is trying to return to. Sanctification is the process in which a person seeks to obtain holiness. Holiness is a deep intense personal relationship with God’s love.
Christian's Beliefs in the Sanctity of Life Christians believe in the sanctity of life. This means that God
Christianity is clearly a living religious tradition through both the significant person in Roncalli, and the practice of baptism. The continuing effects of the impacts of Pope John XXIII in his encyclicals and himself catalysing Vatican 2 and ‘aggiornamento’ create the sense that Christianity is a living religious tradition. The sacred practice of baptism allows adherents to make physical their faith, including the belief in the trinity, and allows candidates to become one with God through the renewal of life, abolishing original sin. It is evident that both aspects of the Christian faith have lead to Christianity being considered a living religious tradition.
With possibly fourteen of the twenty-seven books in the New Testament, and no less than seven attributed to him, the Apostle Paul of Tarsus undoubtedly altered and continues to alter the course of Christianity. Through his extensive mission work, preaching, and letter writing, Paul has left behind an immense legacy that few people in history can compare to. To this day, some two thousand years later, Paul and his writings are extensively researched, discussed, and debated across all of Christianity and much of the non-Christian world. For most practicing Christians, Paul’s teachings from his letters hold extreme weight and significance in their attempt to follow the teachings and life of Jesus in conjunction with the Bible. One such writing of Paul’s that was canonized into the Bible is his letter to the church at Philippi. This work will serve as an introduction to the Pauline epistle of Philippians.
The Apostle Paul rights about the conviction of the heart (Romans 2:15), when as Christians our perception of right and wrong is only justified by a common morality of other Christian believers. How instead we should live is in our justification of our savior, giving to him our body, sprite and mind and all he asks of it. By using the meaning of our life and our talents to influence those with the naturalistic and pantheism beliefs, shows our God is the creator and alive (Hebrews 11:32-40).
Sanctification is the process of being set apart for God's work and being went along with the image of Christ. This going along with Christ involves the work of the person, but it is still God working in the believer to produce more of a godly character and life in the person who has already been justified ("for it is God who is at work in you, both to will and to work for His good pleasure."). It is not immediate because it is not the work of God alone. The reasonable person is actively involved in submitting to God's will, resisting sin, looking (for) holiness, and working to be more godly ("But the fruit of the Spirit...
Bibliography · Moral Contemporary Issues · The Roman Catholic Tradition: Christian Lifestyles and Behaviour · CGP R.E Revision Guide · www.bbc.co.uk/religoin/ethics/sanctity-life/ · www.mariestopes.org.uk · www.lifeuk.org.uk · www.painsley.org.uk/re/signposts/gcseaqa
“Therefore go and make disciples of all nations, baptiz- ing them in the name of the Father and of the Son and of the Holy Spirit, and teaching them to obey everything I have commanded you. And surely I am with you always, to the very end of the age” ( Matt. 28:19-20 NIV ). The idea of sharing in the death of Christ connects remission of sins with baptism which the death of Christ effected. ( Act 2:38; 1 Pet. 3:21). Just as physical washing cleanses our bodies from filthiness, so also baptism symbolically cleanses our spirits through participation in the death of Christ. “For we were all baptized by one Spirit so as to form one body—whether Jews or Gentiles, slave or free—and we were all given the one Spirit to drink (I Cor. 12:13 NIV). In addition, baptism connects with spiritual birth along with the Spirit’s reception. Hence, participation in Christ’s resurrection indicates that the Holy Spirit is presently in our lives. Baptism is an indication of the relationship we have with Christ and wherever we find ourselves in the world, our deportment, attitude and disposition should be in alignment with our confession of faith. Jesus’ baptism should help us realize how much we are loved by God. Jesus died to pay a debt he did not owe to release from a debt we could not pay. Baptism is a two-fold operation because we are symbolically
Romans 3:9, “What shall we conclude then? Are we any better? Not at all! We have already made the charge that Jews and Gentiles alike are all under sin.” The Jews have God’s law and think they’re righteous, however, they are actually breaking it in many ways (Hindson & Towns). In Romans 3:28-30 it is written that man is justified by faith apart from observing the law. Today, Christians face the cultural challenges, which involve the laws and morals within their society. An important element for a faithful Christian is the daily practice of sanctification. Sanctification, the impartation of God’s righteousness and through the believer conform him progressively to the image of Jesus Christ (Hindson & Towns) impacts the believer in Christ from a cultural perspective. The believers Holy Spirit must be nourished daily through their faith in Jesus Christ in the world of sin that we live. I know that I have to filter through all that I am exposed with in my culture. I have to make important decisions that fall in line with my beliefs. It is especially challenging with the ever changing secular movement which degrades and drifts away from our Christian values and
As the tile implies, the book Five Views on Sanctification aims to discuss the different views that Protestants have in regards to an important doctrine of the church - Sanctification. Generally, Protestants recognize the need to draw closer to God and to live a sanctified and holy life. However, the different Protestant groups differ on how to draw closer to God. Some of these differing views are: How sanctification occurs? Is sanctification instantaneous or progressive? Is there a need for a second blessing? What is God’s role and man’s responsibility in sanctification? Is there a cure for spiritual failure?
The doctrine of salvation contains various aspects. The intent of this research paper is to provide a general overview of salvation from the angle of justification, propitiation, grace, redemption, and sanctification.
When studying the Gospel message of Jesus Christ, many scholars regard the book of Romans as the most important of the apostle Paul’s letters. (Knight & Ray, 2005) This is perhaps because it contains the most in-depth exploration of Christian theology, namely justification through faith in Jesus Christ. (Hinson & Towns, 2013)The letter, especially chapters one through eight, contains a summary of what embodies a Christian worldview. Since Paul wrote to both the Jewish and Gentile believers in Rome, he provided for them, as well as readers today, a biblical perspective that answers questions about the natural world, human identity, human relationships, and culture.
When a man is sanctified, he no longer has the pull he had to the things of the world. When Satan holds them in front of him, he now only has to fight to keep his liberty and joy. This is done by maintaining faith in God and not listening to the devils lies. If this man does not do so, the devil will slowly injure his faith till all joy in fellowship with God is dead and so is his life.