SANCTIFICATION
Introduction
- sanctification means to make holy, purify or consecrate; to set apart, to separate
- The process of being made holy resulting in a changed life-style for the believer.
- examples from the Old Testament: o Certain times are sanctified in that they are set apart especially to the Lord: the sabbath, the various festivals, the year of Jubilee. o The land of Canaan, as well as Jerusalem, was holy to the Lord and was not to be polluted by sinful conduct. o The tabernacle/Temple and all the objects related to it were holy. o The priests and Levites who functioned in the sanctuary, beginning with Aaron, were sanctified to the Lord by the anointing of oil.
Illustration
- A coal miner was walking home one day from working all day in the dirty coal mine. A young girl gave him a beautiful flower. He was happy and took the flower home. He put it in a vase on the table, and started to admire the flower. Then he realised that the vase was dirty. And so he cleaned the vase. As he sat admiring the flower, he saw that the table was dirty. So he cleaned the table. As he sat admiring the flower again, he saw that the floor was dirty. So he cleaned the floor too. Finally, he ended up cleaning the whole house. This is what ¡¥sanctification¡¦ means. After we have received Jesus into our life, He will begin to clean us up from within.
Message
- Sanctification is God¡¦s will for us ¡V 1 Thes 4:3
- Sanctification involves the sanctification of body, soul and spirit ¡V 1 Thes 5:23
- Sanctification involves both God and us o Jesus is our Sanctifier ¡V Heb 2:11; God our Father is our Sanctifier too ¡V Jude 1:1 o Our part ¡V purging ourselves ¡V 2 Tim 2:21
„X Be a vessel unto honour and sanctification for the Master¡¦s use
Holiness is “the presence or character of God reflected especially in the quality of human beings’ moral and spiritual lives, while “sanctification”: is the process by which human being are made holy” (p. 79, Campbell and Burns). Wesley believed that there is an inward and outward holiness. Inward holiness is when the individual seek to reflect God’s love in their live. Outward holiness is reflection of God’s love as witness to other people. Holiness is the normal state of being that a person is trying to return to. Sanctification is the process in which a person seeks to obtain holiness. Holiness is a deep intense personal relationship with God’s love.
New International Version. [Colorado Springs]: Biblica, 2011. BibleGateway.com. Web. 3 Mar 2011. Accessed 22 April 2014.
"Expositor's Bible Commentary---Revised: 8-Volume Old Testament Set." Expositor's Bible Commentary---Revised: 8-Volume Old Testament Set. N.p., n.d. Web. 07 May 2014.
In the article, How Jesus Transforms the Church, Skip Ryan states that “Christ changes us by loving us.” “He purposes to love us.” He also states, “I want you to see the overwhelming, transforming, marvelous, empowering, equipping, and graceful love of Christ, which is only seen against the backdrop of how completely and totally unworthy of it you and I are.” “When someone loves you, it really has the catalytic power in your life to change you; when you are loved, you are transformed by that love, and the degree of the transformation usually correlates to the depth and extent of the love.” “Christ does not first make you holy and then love you.
...the people. Today’s believers are set apart by spiritual birth to be priests in order to minister atonement to others. 1 Petrus 2:9 “But you are a chosen people, a royal priesthood, a holy nation, God’s special possession, that you may declare the praises of him who called you out of darkness into his wonderful light.” (NIV). As the priests were consecrated by putting blood on their ears, their right hand thumbs, and their right feet great toes, so we as believers are consecrated to render service with our hands, to hear the voice of God, and to walk a holy life. The oil that was poured on the priests and their garments indicate that we as believers should be daily filled with the Holy Spirit.
On one hand, baptism is a sacrament that any human must have because it is a lifelong process of salvation and it is necessary for eternal salvation. Since Adam’s sin, all human is born spiritually death; therefore a newborn in spirit is necessary, in order for humans to have “spiritual eyes open” It will keep the person closest to God, because “open eyes” helps to discriminate good from bad during the person journey in life. Baptism present two parts, an outward and sensible sign, and an inward and spiritual grace implied, but baptism is not sanctification by itself. Furthermore, baptism is the Church’s external affirmation and proclamation of prevenient grace; it is an initiation and incorporation into Christ Holy church. During baptism church as a whole play an active role; first, by welcoming the new member, then after baptism, the church provides the nurture that makes possible a comprehensive and lifelong process of growing in grace. On the other hand Communion celebration by using bread and wine is a remembrance of Jesus death, and resurrection and the waiting until He comes again. The way in which bread and wine is converting into Jesus’s body and blood is a mystery. When during celebration Jesus says “for you” it connotes expiating and sacrifice meaning to liberates “us” sinners. Participate in communion
In this paper, I will be using Victor Turner’s concept of liminality to analyze the Christian rite of passage of baptism. Turner built upon Arnold van Gennep’s three-stage model of rites of passage, focusing on liminality rather than reaggregation and introducing the concept of communitas as the unstructured community during the liminal stage in which all members are equal. By using the anthropological lens of Turner to analyze baptism, specifically Jesus’ water baptism in the book of Mark, I hope to apply his concepts of liminality and communitas to the text to gain a deeper understanding of the model for modern Christian baptism rituals and interpretations, including Spirit baptism.
distinguish themselves from those who are not baptized; but is also a signal which points to the act of regeneration encompassing being born anew. In addition, the baptism of children is
Holy Bible: Contemporary English Version. New York: American Bible Society, 1995. Print. (BS195 .C66 1995)
Good Deeds then gets called upon. They say that even though they want to go on the journey, they are unable to at the moment. They advise Everyman to speak to Knowledge. Knowledge is the one that brings Everyman on the journey to cleanse himself. They first go to Confession, which gives him a penance.
Becoming a Christian is considered by many to be the greatest thing that one can do in life. Praying, worshipping God, and studying His word are all valuable parts to a walk in faith. Yet, some tend to forget an important action that should take place to attest a stand for Christianity. Baptism is an act of confirming that one is a Christian while symbolizing the death, burial, and resurrection of Jesus. Through the teachings of the Bible and Jesus, it is apparent that the Southern Baptist view of baptism is the most accurate to the symbolization of Christ’s perfect resurrection and declares the public statement to necessary to affirm the relationship with Jesus. While baptism is not necessary for salvation, but does assert the example that Christ portrayed.
This passage reflects what Christianity care teachings “taught by Jesus” are to good by everyone, which can be observed i...
Then we will no longer be infants, tossed back and forth by the waves, and blown here and there by every wind of teaching and by the cunning and craftiness of people in their deceitful scheming. Instead, speaking the truth in love, we will grow to become in every respect the mature body of him who is the head, that is, Christ” (New International Version). Werdel, Dy-liacco, Ciarrochi, Wicks, & Breslford (2014) state that “religiosity and spirituality are multidimensional variables that incorporate cognitions, sentiments, and behaviors including both positive and negative aspects of an individual’s relationship with the Divine”. One’s spiritual journey is not likened to a one dimensional flat line, but a line that has peaks and valleys along the way. Majerus and Sandage (2010) believe that “maturity is a developmental and teleological theme in Christian spirituality and is described throughout Scripture”. To understand spiritual maturity one needs to look toward Scripture and to investigate what God has planned for His children. Spiritual maturity is a process with the end goal of becoming likened to the
When a man is sanctified, he no longer has the pull he had to the things of the world. When Satan holds them in front of him, he now only has to fight to keep his liberty and joy. This is done by maintaining faith in God and not listening to the devils lies. If this man does not do so, the devil will slowly injure his faith till all joy in fellowship with God is dead and so is his life.
This paper will discuss the important points of spiritual maturity. Throughout the class, I learn many things that in the end, lead back to my spiritual maturity in Christ. This paper will elaborate on the process of spiritual maturity in the life of believers. During my learning, I did some reflections on what I have learned in the class. I believe that one important lesson that I learn from this class is maturing in my spiritual journey with Christ by learning to love God and with others. Overall, I enjoyed my time attending this class, and I learn so much from every meeting that I had.