Wait a second!
More handpicked essays just for you.
More handpicked essays just for you.
The significance of justification by faith
Sanctification essay
Quiz on sanctification
Don’t take our word for it - see why 10 million students trust us with their essay needs.
Recommended: The significance of justification by faith
Bible Project
Salvation
What is Justification?
Justification is the work of God where the moral rightness of Jesus is given to the sinner, so the sinner is declared by God as being morally right under the Law. This moral rightness is not earned or kept by any effort of the saved. Justification is an immediate event with the result being never-ending life. It is based completely and only upon Jesus' sacrifice on the cross ("and He Himself bore our sins in His body on the cross, so that we might die to sin and live to moral rightness; for by His wounds you were healed.") and is received by faith alone ("For by grace you have been saved through faith; and that not of yourselves, it is the gift of God; not as a result of works, so that no one may boast."). No works are necessary at all to get Justification. Otherwise, it is not a gift ("For the wages of sin is death, but the free gift of God is everlasting life in Christ Jesus our Lord."). Therefore, we are justified by faith ("Therefore, having been justified by faith, we have peace with God through our Lord Jesus Christ.").
What is Sanctification?
Sanctification is the process of being set apart for God's work and being went along with the image of Christ. This going along with Christ involves the work of the person, but it is still God working in the believer to produce more of a godly character and life in the person who has already been justified ("for it is God who is at work in you, both to will and to work for His good pleasure."). It is not immediate because it is not the work of God alone. The reasonable person is actively involved in submitting to God's will, resisting sin, looking (for) holiness, and working to be more godly ("But the fruit of the Spirit...
... middle of paper ...
...' Since we are his children, we inherit his sinful nature.
Is Baptism necessary for Salvation
The answer is a simple, "No, water Baptism is not necessary for salvation." The reason Baptism is not necessary for salvation is that we are done for good reason and by faith, as in Rom. 5:1 (Therefore, since we have been justified through faith, we have peace with God through our Lord Jesus Christ,) and not by faith and a ceremony, like in Rom. 4:1-11. Baptism is not necessary for salvation. It is the initiatory sign and seal into the agreement of grace. As circumcision referred to the cutting away of sin and to a change of heart, Baptism refers to the washing away of sin, seen in Acts 2:38 ("Peter said to them, "Repent, and each of you be baptized in the name of Jesus Christ for the forgiveness of your sins; and you will recieve the gift of the Holy Spirit.").
Holiness is “the presence or character of God reflected especially in the quality of human beings’ moral and spiritual lives, while “sanctification”: is the process by which human being are made holy” (p. 79, Campbell and Burns). Wesley believed that there is an inward and outward holiness. Inward holiness is when the individual seek to reflect God’s love in their live. Outward holiness is reflection of God’s love as witness to other people. Holiness is the normal state of being that a person is trying to return to. Sanctification is the process in which a person seeks to obtain holiness. Holiness is a deep intense personal relationship with God’s love.
To fully evaluate the role of the sacraments in the journey of the Scripture way of salvation according to John Wesley’s sermons, we must achieve a few important understandings. We must examine and work to understand Wesley’s Scripture way of salvation. We must also work to understand Wesley’s views on the sacraments of baptism and communion. Finally, after completing both of these crucial steps, we can then move on to finally understanding the relationship that Wesley has established between these two through his preaching.
To discuss the topic of idolatry, social injustice, and religious ritualism, it is not hard to find out that there are many examples in the Holy Bible that teach people about the Sin of Idolatry, social injustice, and religious ritualism. Some of the prophets who were chosen by God, such as Isaiah, Ezekiel, Jonah, Micah and Hosea, are good examples of those issues. God used those people and their stories to teach other people about His words and His will.
The Jordan River is a place desired to visit by Christians and people whom practice their faith. A baptism by water signifies purity and regeneration into the Christian church. There are different styles of undergoing a baptism. Some people are submerged under water, while others might only get sprinkled with water on their forehead. Baptisms are celebrated with the church, immediate family and friends. There is not a required age someone must be to get baptized. Water is also referred to Gods word in the Bible. God refers to water as a cleanser “I will sprinkle clean water on you, and you will be clean; I will cleanse you from all your impurities and from all your idols” (The Bible). Water is significant because it provides a sense of deliverance to
“Therefore go and make disciples of all nations, baptiz- ing them in the name of the Father and of the Son and of the Holy Spirit, and teaching them to obey everything I have commanded you. And surely I am with you always, to the very end of the age” ( Matt. 28:19-20 NIV ). The idea of sharing in the death of Christ connects remission of sins with baptism which the death of Christ effected. ( Act 2:38; 1 Pet. 3:21). Just as physical washing cleanses our bodies from filthiness, so also baptism symbolically cleanses our spirits through participation in the death of Christ. “For we were all baptized by one Spirit so as to form one body—whether Jews or Gentiles, slave or free—and we were all given the one Spirit to drink (I Cor. 12:13 NIV). In addition, baptism connects with spiritual birth along with the Spirit’s reception. Hence, participation in Christ’s resurrection indicates that the Holy Spirit is presently in our lives. Baptism is an indication of the relationship we have with Christ and wherever we find ourselves in the world, our deportment, attitude and disposition should be in alignment with our confession of faith. Jesus’ baptism should help us realize how much we are loved by God. Jesus died to pay a debt he did not owe to release from a debt we could not pay. Baptism is a two-fold operation because we are symbolically
The result of sin, then, would be considered a blurring of the image of God and a barrier between God and man. In addition, salvation is a process not of justification, but of reestablishing man's communion with God (Ware 155-161).
In conclusion, each scholar contributed to the different Protestant views on sanctification as well as commented on each view which gives us a good understanding. It is apparent that there are more similarities than differences (which are largely due to the interpretation of terms and definitions). Hence, it is important to sieve out what are the essential points in comparison with the distinctive points on the doctrine of sanctification. The task for Christians today is to focus on the present, in our daily walk with God knowing that we can have victory over sin through Christ. And we are to look forward to the future where we will have ultimate perfection in Christ.
In chapters three through five, Paul talks about being justified through faith. God reveals His righteous through faith in Jesus Christ, and explains that everyone has sinned had fallen short of His glory (3:16), but we can be redeemed by our faith in Jesus. Paul uses Abraham as a prime example of someone who had faith in God, and God used him before circumcision (example of Gentiles) and after circumcision (example of Jews). Paul explains that we are all sinners, and that Christ died for all of us (5:8). It started with Adam in the beginning and spread throughout time, and by our faith in Christ and the grace of God we are saved. In chapters six through eight, he talks about our new life in Christ, and how our old self dies, while we are made new in Christ with the Holy Spirit. He explains we are no longer slaves to sin, but we are enslaved to God’s righteousness and are to produce good fruits.
Jesus commands us to believe and be baptized, and we will be saved (Mark 16:16, NIV, web). If the Apostles’ Creed is confessed, I consider Jesus’s command to “believe” to have been covered. What about His command to be baptized? Does the act of baptism confer salvation? I do not, believe this is the case.
We will be debating the affirmative, that baptism is necessary for salvation. In the bible there is proof that we need to be baptized for our salvation. In Acts 2:38 Peter says "Repent, and let every one of you be baptized in the name of Jesus Christ for the remission of sins; and you shall receive the gift of the Holy Spirit.” This clearly states that to receive salvation (the Holy Spirit) you have to be baptized. Baptism is complete immersion under water, not poring or sprinkling but completely covered in water.
One of the important aspects Christianity is sanctification. Christians desire to be sanctified by reading the Bible, praying, and obeying God’s Word. Then, what is the correct meaning of sanctification? The word “sanctification” contains a meaning of “becoming holy.” Moreover, it is given by God, who is holy, to His people to be set apart from worldliness.
Justification by faith is of great importance, it is the foundation of our whole position and standing with God. Martin Luther wrote, “When the article of justification has fallen, everything has fallen.” John Calvin called it, “the main hinge on which religion turns.” Thomas Watson said, “Justification is the very hinge and pillar of Christianity.” The issue of Justification was the primary dispute between the reformers and the Roman Catholic Church, and the problem was, and still is, between salvation by faith alone and salvation based on good works.
Many Catholics treasure the sacrament of Reconciliation. This sacrament can be also known as the sacrament of Penance and Confession. Even though the word “Reconciliation” is most commonly used. The word “Penance” best describes this sacrament. In fact, there is a virtue of penance. The sacrament of Reconciliation is a sacrament in which the priest, as the agent of God, forgives sins committed after Baptism, when the sinner is heartily sorry for them, sincerely confesses them, and is willing to make satisfaction for them. When Jesus Christ died on the cross, he redeemed all of us from our sins. It reunites the soul to God. Once we get it, sanctifying grace is restored to the soul. Every time we get Reconciliation, it strengthens our relationship with God even more! “Your sins are forgiven” (Luke 5;20)
When a man is sanctified, he no longer has the pull he had to the things of the world. When Satan holds them in front of him, he now only has to fight to keep his liberty and joy. This is done by maintaining faith in God and not listening to the devils lies. If this man does not do so, the devil will slowly injure his faith till all joy in fellowship with God is dead and so is his life.
During Baptism, we are received into the church. Baptism is important as it represents a death to the old sinful life. and a rise to a new life as a Christian. Water is used to cleanse and during Baptism, an infant is cleansed of original sin or a believer is. cleansed of personal sin.