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Buddhism in the United States
Buddhism in the United States
Buddhism in the United States
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Mahayana Buddhism originated in India and is believed to be associated with some of the oldest known existing branches of Buddhism. The temple our group visited was devoted to this philosophical way of thinking, and its practices. More than half of all Buddhist practitioners participate in the Mahayana tradition, making it the largest major tradition of Buddhism existing today (Statistics on Buddhism). In the course of its history, Mahayana Buddhism spread from India to various other Asian countries such as " China, Japan, Korea, Tibet and Mongolia" (Mahayana Buddhism). The Eastern States Buddhist Temple of America, Inc., founded in 1962, is the oldest Chinese (Mahayana) Buddhist temple on the eastern coast of the United States. It was founded by Mrs. Annie Ying, and funded by her husband Mr. James Ying. The Ying family, originally from China, faced many immigration hardships when coming to the United States. They understood the plight of Chinese immigrants, and sought to make those in the New York area feel at home by making the temple.
In 1947, the quota of allowed Chinese immigrants at that time was only 105 Chinese per year due to the Immigration Act of 1924. After their arrival into the United States, the Ying family tried to settle down in Pasadena, California. Right after World War II, when the United States was not the most hospitable place for Asians and certain other minorities, the Ying family returned to China. They ended up encountering the communist revolution. Then they relocated first to Hong Kong and then later to Taiwan. While in Taiwan, Mr. Ying established the Triangle Feather Company.
In 1955, the Ying family immigrated for the second time to the United States. This, again, was not easy considering the Uni...
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...uch as a begging bowl or robe, or important Buddhist scriptures. Commemorative stupas are built to commemorate events in the lives of Buddha or his disciples. Symbolic stupas are built to symbolize different aspects of Buddhist theology. Votive stupas are constructed to commemorate visits or to gain spiritual benefits, usually at the site of prominent stupas which are regularly visited.
The temple’s main chamber contains a massive statue of the Buddha. Along the walls of the chamber are numerous paintings related to the history of the Buddha’s ascension. Underneath each painting is a historical excerpt of the Buddha’s ascension, and each painting is numbered and ordered chronologically along the walls. The tone these paintings set makes it clear that the Ying family, and indeed all those involved with temple, greatly value the Mahayana traditions and philosophies.
The statue that will be the focus of this paper portrays the figure “Amida, the Buddha of Infinite Light.” Like many other statues of the Buddha, this Amida Buddha was portrayed to be deep in meditation, sitting cross-legged. A viewer could observe that the Amida Buddha is making a hand gesture while in deep meditation. These gestures, also known as “mudras,” are symbolic in the Buddhist religion, and they are used to convey certain ideas (O’Riley 70). In this case, the Amida Buddha is making the mudra of appeasement (“Amida”). More physical observations could be made by pointing out the “balanced form, divine features, and flowing drapery” (“Amida”) of the Amida Buddha. Those qualities represent the nature of the Buddha, revealing him as “transcendent, graceful, and compassionate” (“Amida”). Features common to other Buddha sculptures show up on this Amida Buddha, like the elongated earlobes, the mole on his forehead, and patterned hair. At first glance, the Am...
I thought it would be an interesting idea to enlighten and inform people about the Lao Iu Mein and our process of immigrating to the U.S. as well as the challenges we have to overcome. I interviewed my parents, Lao Iu Mein refugees who immigrated to the United States from Thailand. Through this interview, I had a chance to hear for the first time the story of my parents' struggles and experiences as they journeyed to a place where they became "aliens" and how that place is now the place they call "home."
I arrived at the Hsi Lai Temple in the city of Hacienda Heights around 3:00 p.m. on March 7, 2014. Although I am Chinese, I have never been to this temple before because my family does not practice Buddhism. This is my first time collecting data about the His Lai Temple. This method is referred to as participant-observation which is, “the anthropological method of collecting data by living with another people, learning their language, and understanding their culture” (Arenson and Miller-Thayer 521). The temple is built on a hill top. After driving up the long hill into the parking lot, I found that before entering the temple, I walked up many stairs. In the brochure For Guang Shan Hsi Lai Temple, it said that the name Hsi Lai stands for “coming to the West”. The temple, which was founded by Venerable Master Hsing Yun, signifies the dedication of Taiwan’s largest Buddhist organizations called the Fo Guang Shan. It took ten years to build the temple and was completed in 1988. This $30 million Temple on 15 acres of land was financed by donations from Buddhist devotees from around the worlds.
Written by Margaret K. Pai, the Dreams of Two Yi-min narrates the story of her Korean American family with the main focus on the life journeys of her father and mother, Do In Kwon and Hee Kyung Lee. Much like the majority of the pre-World War II immigrants, the author’s family is marked and characterized by the common perception of the “typical” Asian immigrant status in the early 20th century: low class, lack of English speaking ability, lack of transferable education and skills, and lack of knowledge on the host society’s mainstream networks and institutions (Zhou and Gatewood 120, Zhou 224). Despite living in a foreign land with countless barriers and lack of capital, Kwon lead his wife and children to assimilate culturally, economically, and structurally through his growing entrepreneurship. Lee, on the other hand, devoted herself not only to her husband’s business but also to the Korean American society. By investing her time in the Korean Methodist Church and the efforts of its associated societies, such as the Methodist Ladies Aid Society and the Youngnam Puin Hoe, Lee made a worthy contribution to the emergence and existence of Hawaii’s Korean American community.
In this article, Eric Liu presents his life as a native immigrant to an Asian American individual. He shares his experience through his reflection of ideas and emotions. Along with his story, it relates to the ideas of people’s journey from adolescence to adulthood. Eric’s inspirational experience is directed towards minority groups who try to adapt to the American culture and lifestyle. His parents emigrated from China to America, before he was born which he later became exposed to the freedom and diverse society. This results in beneficial effects for his individuality, career opportunities, and lifestyle. Although his parents have lived in a different culture than him, his life in America has made him assimilated into the American society
Yu, Han. “Memorial on Buddhism”. Making of the Modern World 12: Classical & Medieval Tradition. Trans. Richard F. Burton. Ed. Janet Smarr. La Jolla: University Readers, 2012. 111-112. Print.
It should be noted that only a very small number of Chinese immigrants came to the United States prior to 1850. This number began to increase dramatically between the year 1850 and 1882, when the news of the discovery of gold mines in California reached China. At that period of time, western invasions and civil unrest had led to inflation, starvation and loss of land in southern China. Therefore, many young men sailed for the "Gold Mountain" ...
It is said that history is shaped by the lives of great men. Great men are leaders. They bring about change; they improve the lives of others; they introduce new ideas, models, and theories to society. Most of the world's religions were founded, developed, or discovered by great men. Two particular religions - Christianity and Buddhism - developed in different parts of the world, under different circumstances, and in different social atmospheres. But each religion is based upon the teachings of a great man. When one compares the life of Buddha with the life of Jesus, one finds that the two share many things in common. This essay aims to compare and contrast the lives of Buddha1 and Jesus in two key areas: conception and birth. In these two areas, one finds that the Buddha and Jesus share many similarities.
The first Chinese immigrants to arrive in America came in the early 1800s. Chinese sailors visited New York City in the 1830s (“The Chinese Experience”); others came as servants to Europeans (“Chinese Americans”). However, these immigrants were few in number, and usually didn’t even st...
While modern Chinese immigrants come to the United States seeking jobs as did their predecessors, new motivations have drawn families to the country. In the mid-1800s large numbers of Chinese people began to arrive in America. These immigrants were driven from their homeland by the opium wars, British colonization, peasant rebellion, floods, and ...
It appears to be wearing a belt where there are layers of drapery folding down the legs. There is a sense of focus and devotion towards figure. It is peacefully standing and shows off the Bodhisattva’s commitment to studying and learning to the attainment of wisdom. With its masterly craftsmanship and idealized proportions, the Bodhisattva projects this majestic image of a deity-like figure, portraying a more distinctive and individual appeal.
Seward, George F. "Chinese Immigration." Making Connections: Reading American Cultures, IAH 201. Eds. Dvorak, et. al. Vol. 2. Ann Arbor: Primis, 1997. 760-62. 2 vols.
The use of symbolic hand gestures, known as “mudras”, help convey ideas. Buddha in Figure 2 of the Appendices is using mudras much like in the piece Shiva as Lord of Dance (Nataraja). The right hands of both sculptures in Figure 1 and 2 display the “abhayamudra”, which signifies, "do not fear" (Doyle, Goodman. "Lesson Plan: Buddhist and Hindu Art from India-A Comparative Look."). This type of mudra is formed by raising the right hand to shoulder height, with the palm of the hand facing out, and the fingertips pointing upward. Mudras in Buddhist and Hindu art are essential to both religions to honor the teachings of their gods or
During the first wave, from 1849-1882, the reasons for immigrating were mainly economic. Thousands of poor young males came from China to labor in America. In 1882, however, the Chinese Exclusion act was passed, making it so the second wave of immigrants contained only diplomats, merchants, and students. Chinese immigrants were segregated from mainstream America and lived in Chinatowns with no diplomatic rights until the Civil Rights Act of 1964. Along with this act came the Immigration and Nationality Act of 1965, which allowed more Chinese to come to America to be with their families. This was also the time where equality was being demanded by many young Chinese Americans. We are currently in the third wave of Chinese immigration. At this point, most of the people coming over are either select well-educated Chinese or those looking to escape repression and political instability in their homeland.
History proves that as Buddhism spread throughout the Asian world in the early 1st century, it was occasionally altered to fit the specific needs and beliefs of people it touched. Mahayana Buddhism is one such example of this gradual evolution. It was primarily a movement started and kept alive by monks that slowly gained popularity amongst lay people but was in no way a unified movement. Mahayana Buddhism still adheres to the basic fundamental beliefs presented in the Pali Canons, however, it Sutras often expand upon these basic ideas and traditions in order to answer the questions of a later generation. After closer study of the Mahayana texts the “A Sutra for Long Life” and “The World Universe as a Sutra”, it seems evident that, although Mahayana Buddhism is based on the teachings of the traditional Pali Canon, it places a larger emphasis on philosophical inquires; and ultimately creates a more accessible version of enlightenment, and the Buddhist faith in general, for all.