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Italian baroque art summary painting
Italian baroque art summary painting
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St.Paul’s Shipwreck was done in 1678 , by Stefano Erardi. Living in the Counter Reformation, Erardi managed to succeed and obey the church’s laws in painting such a wonderful, theatrical scene. He painted very realistic figures with very convincing emotions which made this altarpiece more believable.
It has been documented that Stefano Erardi (1630-1716), used to live in Rabat together with his family while he was doing this titular altarpiece. Erardi began as a Mannerist but then he developed his style into late Baroque Classicism , in which “St.Paul’s Shipwreck” is painted. Erardi had an artistic background, his father , Sebastiano, whom encouraged and influenced him in becoming an artist. He was one of the best Maltese painters during his time . He did a decent amount of commissions during his lifetime.
Stefano Erardi used to copy other artist’s works such as ; Guido Reni’s, Reubens’ , Carracci’s and Frederico Barocci’s and then apply the composition according to his theme. This may have helped him work faster. Another reason why he used such procedure in constructing his compositions, may be due a lack of creativity. When he did original works , he based his compositions in a symmetrical arrangement. Erardi was a master when it came to colours, his ability to create such a colourful palette distinguished him from other artists.
The titular altarpiece of “St.Paul Shipwrecked”, was commissioned by a very noble woman from Rabat; 'Guzmana Novarra’¹. The subject matter of the painting is when St.Paul together with 276 people in addition with the centurion and the soldiers were on their way to Rome, as for St.Paul to be persecuted ,since he was a Christian (2). On the 14th night of their journey they realized th...
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... to the right of St.Paul is a soldier. Erardi painted the ship at the back of the painting exactly where Aleccio painted it. The soldier in both of the paintings is placed the 2nd figure to St.Paul’s right. It is true that Stefano Erardi has copied Aleccio’s painting but he managed to overcome its results as he did a very detailed, harmonious and much more realistic scene than Aleccio’s. Erardi’s palette is much more balanced and creative.
On the bottom left hand corner, Erardi signed “Stefanus Herardi Melitensis pingebat 1678”, meaning ; Stefano Eradi painted in 1678. It is an extraordinary marvelous painting which fits perfectly in its period; the Baroque style, by which art was meant as to teach the Bible to the Christians. Stefano Erardi was a very excellent artist and has led a pavement for his son; Alessio Erardi ,to continue such a wonderful artistic talent.
Baptist, were both written by the same artist. The actual name of this artist is Dominikos Theotokopoulos, but some people prefer to call him El Greco, which in translation simply means “The Greek.” Both paintings were written by El Greco towards the end of his life, and both are of important religious figures in Christian religion-one of St. Francis and the other of St. John. Both are similar in style and composition, and both were written in practically the same time period, approximately only five years apart. St. Francis was written at about 1595 and St. John at about 1600.
During the 15th century, Europe started to have different cultural traditions that impacted the type artwork of artwork that was produced. There are several elements that have evolved during this time. Two artworks will be compared so that we will be able to evaluate how various techniques that are used can be used to portray the meaning of the painting as well as how the audience views the scene as well. One of the paintings that we will compare is a Annunciation panel (from the Merode Triptych), which was painted by Robert Campin in 1426. This painting will be compared to Holy Trinity, which was created by Masaccio in 1425. By comparing these two paintings, we will get a sense of what themes and ideals were valued during this time period.
The tendencies of Baroque translated differently in parts of Europe. In Italy, it reflected the return of intense piety through dense church ornamentations, complex architecture, and dynamic painting. Calabrese’s work exhibits the combined artistic stimuli of the 17th century and culminates in the acquired Caravagesque style that alters how paintings were composed from then on. Executed at the height of Calabrese’s most creative phase, St. John the Baptist Preaching is indicates the monumentality of change in urbanization as well as the return of Catholic permanence in the 1600’s. Aside from the Baroque power of the artwork, Calabrese’s St. John is a piece worth gravitating to and stands as reminder of the grandiose excesses of Baroque art.
The Holy Trinity by Masaccio was a painting done in approximately 1428. It is a
The chosen art work is "Miracle of St. Dominic." This painting is a tempera on panel, painted by the Renaissance artist Taddeo di Bartolo, in the year thirteen sixty three. The painting is currently housed at the McNay Art Museum, measuring approximately 10" high by 10" wide. In this particular painting we are witnessing a miracle by St. Dominical. There are spectators and a horse that lays above the man in red, who St. Dominical has brought back to life.
By most accounts, the year 1500 was in the midst of the height of the Italian Renaissance. In that year, Flemmish artist Jean Hey, known as the “Master of Moulins,” painted “The Annunciation” to adorn a section of an alter piece for his royal French patrons. The painting tells the story of the angel Gabriel’s visit to the Virgin Mary to deliver the news that she will give birth to the son of God. As the story goes, Mary, an unwed woman, was initially terrified about the prospects of pregnancy, but eventually accepts her fate as God’s servant. “The Annunciation” is an oil painting on a modest canvas, three feet tall and half as wide. The setting of the painting is a study, Mary sitting at a desk in the bottom right hand corner reading, and the angel Gabriel behind her holding a golden scepter, perhaps floating and slightly off the canvas’s center to the left. Both figures are making distinct hand gestures, and a single white dove, in a glowing sphere of gold, floats directly above Mary’s head. The rest of the study is artistic but uncluttered: a tiled floor, a bed with red sheets, and Italian-style architecture. “The Annunciation” was painted at a momentous time, at what is now considered the end of the Early Renaissance (the majority of the 15th Century) and the beginning of the High Renaissance (roughly, 1495 – 1520). Because of its appropriate placement in the Renaissance’s timeline and its distinctly High Renaissance characteristics, Jean Hey’s “Annunciation” represents the culmination of the transition from the trial-and-error process of the Early Renaissance, to the technical perfection that embodied the High Renaissance. Specifically, “Annunciation” demonstrates technical advancements in the portrayal of the huma...
This artwork not only visually engages the viewer as a beautiful example of Byzantine tempera painting but also elicits a spiritual response from its audience. Martyrdom of Saint Demetrios venerates Saint Demetrios and his sacrifice in order to imbue its audience with the same strength of faith seen in the martyrs last moments.
The painting, the Way of Salvation was created between the years of 1365-1368 by Andrea da Firenze and is located in the region of Florence Italy. This picture, a religious painting, demonstrates the fresco technique and shows the role of Dominicans and the struggle for salvation (Davies 463). Religious Paintings were often “categorized as historical paintings and therefore the most prestigious genre by the French Academie de peinture et de sculpture” (Way of Salvation). They also depicted “incredibly detailed biblical scenes and generally large in size” (Way of Salvation). This time period followed the Black Death and saw many different types of tombs and chapels be endowed so that people and communities would have a place to be buried.
The artists of the Baroque had a remarkably different style than artists of the Renaissance due to their different approach to form, space, and composition. This extreme differentiation in style resulted in a very different treatment of narrative. Perhaps this drastic stylistic difference between the Renaissance and Baroque in their treatment of form, space, and composition and how these characteristics effect the narrative of a painting cannot be seen more than in comparing Perugino’s Christ Delivering the Keys of the Kingdom to St. Peter from the Early Renaissance to Caravaggio’s Conversion of St. Paul from the Baroque.Perugino was one of the greatest masters of the Early Renaissance whose style ischaracterized by the Renaissance ideals of purity, simplicity, and exceptional symmetry of composition. His approach to form in Christ Delivering the Keys of the Kingdom to St.Peter was very linear. He outlined all the figures with a black line giving them a sense of stability, permanence, and power in their environment, but restricting the figures’ sense of movement. In fact, the figures seem to not move at all, but rather are merely locked at a specific moment in time by their rigid outline. Perugino’s approach to the figures’themselves is extremely humanistic and classical. He shines light on the figures in a clear, even way, keeping with the rational and uncluttered meaning of the work. His figures are all locked in a contrapposto pose engaging in intellectual conversation with their neighbor, giving a strong sense of classical rationality. The figures are repeated over and over such as this to convey a rational response and to show the viewer clarity. Perugino’s approach to space was also very rational and simple. He organizes space along three simple planes: foreground, middle ground, and background. Christ and Saint Peter occupy the center foreground and solemn choruses of saints and citizens occupy the rest of the foreground. The middle distance is filled with miscellaneous figures, which complement the front group, emphasizing its density and order, by their scattered arrangement. Buildings from the Renaissance and triumphal arches from Roman antiquity occupy the background, reinforcing the overall classical message to the
...edium; this led to his mastery of creating an altarpiece that was able to reconstruct the Early Renaissance into a painting. His meticulous placement of figures and attention to the miniscule details reflected his success as a painter that was able to turn the unpaintable, infinite reality into a finite piece of work.
The Christian Church was absolutely instrumental in the art of the Renaissance. It was the driving force behind every inspiration; without the Church, there would have been no art. The Church was the only institution powerful enough to be able to support the commissions of all of the artwork, and it was the only institution, in which people had enough faith and devotion to spend so much of their time and money creating pieces that—although beautiful—were not necessities. The role of religion in art actually began during the Byzantine era. During this time, all artwork was religious in nature, and most of it was done in a consistently similar style so that figures from the Bible could be easily recognized by everyone and so that people had a consistent view of religious matters. Art during this time was largely iconic, meant to inspire the awe of God in the viewer. Along with various versions of the crucifix, one of the most popular images of the Byzantine style was The Pantokrator, an image of Jesus Christ as shown from above. An example of one of these pieces was done in the twelfth century in the abbey church of Monreale in the city of Palermo. Jesus is a monumental figure that takes up much of the space across the apse of the Church. One of his hands forms a mudra as the other holds the scripture. His fully frontal and direct stance along with the glimmering gold background serves to strike awe and fear into the viewer. Clearly this piece was done with the intent to impress the value and mightiness of religion first and attention to the detail and technique of the art second.
The correct history behind the work is that 15 men had survived the dreadful experience, as they were lost at sea. However Gericault had decided to depict 20 figures in the painting. This decision goes against all literalism of the work and is done so to emphasize the composition of the piece (Eitner 26). Influenced by the Romantic style that conveys emotion and drama, Gericault’s choice of composition highlighted the intensity of the work.
Although the image of the Virgin Mary is bordering on stereotype, it doesn’t diminish the expected outcome from viewers of this painting. In fact, Pacheco’s recommended iconography tries to mesh a lot of things – youth, regality, divinity and eternal warmth into one picture and subject. And it works. Marian devotees and other religious will find solace and assurance from this picture and those who don’t belong to the Catholic faith can still pick something and surmise as such in an impersonal level.
Raphael. Madonna del Granduca. 1505. Oil on wood. 33 in. x 22 in. Palazzo Pitti, Florence.
Within the art work, painted by the great Caravaggio, are four different figures each containing their own sense of importance. Towards the center of the painting sits a man holding an instrument representing music. He stares forward, forming a connection with the audience and wears a white piece of clothing which naturally represents God. His face shows no effort while he plays, almost like God is playing the music