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World War 2 genocide
Cultural genocide and its effects
Genocide in world war II
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A country is crying its tears for a war that made their people suffer without food and peace. Namibia is home to the Herero and Namaqua ethnic groups. The barbaric disturbance of the Germans intruding on the land, which did not belong to them, is what caused the conflict between the Herero. The horrific treatment of the Germans towards the Herero felt right in the Germans state of mind but it was not fair at all. Even though the Germans already came up with the ultimate, plan to wipe out these people, just to make room for German settlers. Living in peace without fighting is all they wanted, when the Germans stripped their land from them, they decided to make war with the people who inhabited the land. Herero people knew they had to fight for their land that they inhabited long before Germany came.
The Herero and Namaqua were two different ethnic groups with a purpose; they lived in perfect harmony, all of it soon ended. Intruders invaded their land because of territory and minerals that colonized the land of the Herero and Namaqua. “ A governor by the name of Theodor Leutwein became governor of the territory and underwent a period of rapid development, while Germany sent Schutztruppe, or imperial colonial troops, to pacify the region” (Herero Genocide, 1-3). At that time when Leutwein ruled, they lived in harmony without havoc. The Herero could not understand, why the Germans treat them as if they were better-quality than them “ On January 23, the Germans opened fire on the Herero for no cause, the German settlers were becoming impatient for more land so that they could build, live, and create their own environment” (Genocide & Second Reich). It started as a rebellion, but it now was becoming a war. Leutwein left before the ...
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...and they sat there for over an hour telling me of their hardships and privations. The German soldiers looked on, but did not interfere. I then gave the two natives a little food for their journey. They thanked me and then started to walk along the road slowly to Omaruru. When they had gone about 60 yards away from us, I saw Wolff, the under-officer, and a soldier taking aim at them. I called out, but it was too late. They shot both of them. I said to Wolff, “How on earth did you have the heart to do such a thing? It is nothing but cruel murder." He merely laughed, and said, “Oh! These swine must all be killed; we are not going to spare a single one “(Great Britain. Parliament 62-65). That can turn someone's stomach, referring to a person as swine is lacking in courtesy, saying that the Herero deserved it. No one should die that way and not by a gun for that matter.
The mosh is an awesome place in Downtown Jacksonville; where everyone can learn some interesting facts about our city, how the body works , what animals are in the ocean and etc. I visited the Timucua Indian exhibit; I learned a lot of intriguing information that I didn’t know before. I learned how the Timucua Indians first came about, how the Indians lived and survived during this time period. This exhibit also showed me how the Indians looked and the way they did things. Being able to learn about the Timucua Indians is so fascinating to me.
Warring tribes could put aside differences to help a member of the opposing tribe out. To put aside animosity and give generously to an enemy is no easy feat. This means that inter-tribe relations can display empathy and furthermore, kindness. However, de Vaca also recalls negativity during inter-tribe relations, “All these tribes are warlike, and have as much strategy for protection against enemies as if they had been reared in Italy in continual feuds” (95). This is interesting as de Vaca is drawing a comparison between the Indians and Europeans.
The Saga of the Tigua Indians is an amazing one. By all reasoning they should have been wiped out long ago. There quiet defiance to change, however, has carried them through. From the height of civilization to near extinction the Tigua have remained. They endure imprisonment by the Spanish, oppression and manipulation by everyone that followed. This is the story of a people thought to extinct, that are once again learning to survive.
The atrocities of war can take an “ordinary man” and turn him into a ruthless killer under the right circumstances. This is exactly what Browning argues happened to the “ordinary Germans” of Reserve Police Battalion 101 during the mass murders and deportations during the Final Solution in Poland. Browning argues that a superiority complex was instilled in the German soldiers because of the mass publications of Nazi propaganda and the ideological education provided to German soldiers, both of which were rooted in hatred, racism, and anti-Semitism. Browning provides proof of Nazi propaganda and first-hand witness accounts of commanders disobeying orders and excusing reservists from duties to convince the reader that many of the men contributing to the mass
Nomads of the Rainforest is a film which focuses on a tribe in Ecuador called the Waorani. The purpose of this documentary is to discover how this culture has maintained their cultural identity amidst Western culture and remained an enigma. The Waorani were known as savages and likely to attack any outside influence indiscriminately. These people were a mystery due to the fact that their savagery was brushed against the landscape of an egalitarian society in which all people were equal and must contribute to their society. The message of the film is to describe the Waorani lifestyle and how the rainforest is critical to their maintaining their nomadic lifestyle that has been a part of their culture for centuries.
The arguments of Christopher Browning and Daniel John Goldhagen contrast greatly based on the underlining meaning of the Holocaust to ordinary Germans. Why did ordinary citizens participate in the process of mass murder? Christopher Browning examines the history of a battalion of the Order Police who participated in mass shootings and deportations. He debunks the idea that these ordinary men were simply coerced to kill but stops short of Goldhagen's simplistic thesis. Browning uncovers the fact that Major Trapp offered at one time to excuse anyone from the task of killing who was "not up to it." Despite this offer, most of the men chose to kill anyway. Browning's traces how these murderers gradually became less "squeamish" about the killing process and delves into explanations of how and why people could behave in such a manner.
The Cahuilla were a Native Southern Californian tribe that occupied the Riverside County, Higher Palomar Mountain Region and East Colorado Desert. The tribe was divided into two groups or moieties know as Wildcats or Coyotes. The Cahuilla lived in small clans that varied in population, and together all the separate clans made up a larger political group called a sib ”http://www.aguacaliente.org/content/History%20&%20Culture/.” The tribe was at first considered to be very simple and savage because they were never interacted with. As the Europeans and Spanish Missionaries considered the desert an inhospitable place that was better to avoid because of its lack of food resources. Little did those European and Spanish missionaries know that the land was ripe with food, only if you knew the land and the seasons. The Cahuilla were a very interesting tribe that cared and loved their land and in return the land would provide them with an abundance of food and resources. The Cahuilla had a very simple yet intricate life that involved a seasonal migration in order to gain access to different foods. They relied on different ways of acquiring food which involved both hunting and gathering.
The truths contained within this book show the attempt at the genocide of the Indian nations, which rival that of the Holocaust during World War Two. The parcels are too strong to ignore. Beginning with the long walk of the Navaho where children were stolen and sold into slavery and many died during the journey. When they arrived at the camp they were counted daily. What a correlation to the relocation to the Jews to the concentration camp, many of whom also dying along the way.
In Slaughterhouse Five the reader is encouraged to show contempt for war and to abandon all hopes of thinking war as a place where deeds of heroism are and bravery are performed. A character in the novel, Roland Weary, seems to think the very opposite of what Vonnegut is trying to communicate in the novel. He sees war as an adventure, a time for exploration, not as a time where horrible atrocities are committed and where massacres take place. Even army personnel turn on each other. Billy Pilgrim who is being beaten by Roland Weary is saved from death, ironically, when a German patrol finds him. Another bunch of characters that seem to ‘mistake’ war as something fun is the English officers at the POW camp. In the words of Vonnegut, “they made war look stylish, reasonable and fun.” Another interesting thing that Vonnegut does is that he frequently uses the phrase “So it goes,” after every death or mention of dying in the novel. He uses the phrase very often, and after a certain amount of time, it begins to remind the reader that the reader is powerless to stop all the killing that is going on.
Imagine yourself as an Ixil Mayan at the local marketplace. You wander around the stalls, viewing the hand-crafted goods. As the midday sun beats down on you, the sound of footsteps coming towards you becomes audible among the chatter of your fellow Mayans. Suddenly, the voices stop, and a gunshot echoes in the air. For what seems like an eternity, the marketplace is drowned in the slight whimpers of children as their mothers’ skirts muffle their moaning. You are still frozen in your place in front a stall. Then, a quick moment of common sense drives you to hide behind a wall. Before you know what is happening, the space around the market is filled with screams. A man falls down beside you with his eyes rolled back and a gaping wound in his chest. Blood trickles through the wall. The pleading cries of the women have a chilling effect. As more bodies fall down beside you, you suddenly become aware of an officer standing above you. A gun is pointed at you. Up until now, you didn’t think of running, but once the trigger is pulled, you know you don’t have a chance. Moments later, you are gone. The genocide that occurred in Guatemala tragically cost thousands of Ixil Mayan lives and ruined many others.
...test, it is hard not to draw some parallels. Milgram noticed that if people did not have direct contact with the people they were inflicting pain on, two-thirds of the subjects inflicted what was considered extreme pain. If they had visual and voice feedback, only forty percent obeyed orders. The number fell to thirty percent if they were in direct contact with the person they were shocking. Browning also points out that the social pressures of conformity were quite apparent. "Within virtually every social collective, the peer group exerts tremendous pressures on behavior and sets the moral norms. If the men of Reserve Police Battalion 101 could become killers under such circumstances, what group of men cannot?" (Browning, 189) In closing, these men, who appeared to be quite ordinary, became extraordinary in their brutality and killing, no matter what the reason. Decidedly, their contribution to the genocide was quite significant. It is a shame that many received little, or no punishment for the slaughter they participated in.
Westward Expansion and the Holocaust bring about many examples of cruelty and pain. The list of these is endless and so we must focus on only a few. The Nazis began deporting Jews under the orders of Adolf Hitler. This is much like the Native Americans. The orders were given to the Cherokee to flee their land to a new reservation by General Winfield Scott. These two genocides are alike in their methods of deportation, the rebellious actions of their oppressed and the prison-like waiting areas before deportation. They are different in the groups targeted, their leaders, and their views on inter-racial and cultural beliefs.
...hing can stop them. It is Kurtz’ and the Council’s thirst for power and imperialistic actions causes them to do harm to the natives forcing them to live in a harmful environment, to be part of a system they do not want to follow. Kurtz’ selfishness and self-ignorance fed his corruption, which the Council exploited, resulting in their dissolutions.
Genocide is a prominent obstruction to First nation and Aboriginal Culture. Throughout history it has proved to be a topic of terror and a harsh reality that no way of life should feel they must come to terms with. Rather, genocide is a repulsive divertissement that feeds the needs of the traditionalistic supremacist. These movements prey off of the fear that they acquire, and the terror that they procure.
Wiesel uses the sustained figurative language using words such as ‘dogs’ and other animalistic references throughout the text to demonstrate how in the eyes of the soldiers they are no longer seen as people. ‘You will all be shot like dogs’. Descriptive imagery is also used to explain how the civilians were also inhumane to the prisoners, with a description of the prisoners being ‘beasts of prey unleashed…sharpening their teeth and nails’ as the citizens spurred it on. This explains the inhumanity that not only the s...