Wait a second!
More handpicked essays just for you.
More handpicked essays just for you.
Environmental conservation
Indian tribal communities
Don’t take our word for it - see why 10 million students trust us with their essay needs.
Nomads of the Rainforest is a film which focuses on a tribe in Ecuador called the Waorani. The purpose of this documentary is to discover how this culture has maintained their cultural identity amidst Western culture and remained an enigma. The Waorani were known as savages and likely to attack any outside influence indiscriminately. These people were a mystery due to the fact that their savagery was brushed against the landscape of an egalitarian society in which all people were equal and must contribute to their society. The message of the film is to describe the Waorani lifestyle and how the rainforest is critical to their maintaining their nomadic lifestyle that has been a part of their culture for centuries. Wade Davis’ article, Among the Waorani, provides much of the content brought to …show more content…
The fact that they killed all the missionaries even after they had a nice visit seemed very disturbing and the idea that this behavior is not isolated to western intruders, but other tribes as well as internally committing brutal acts reeks of inhumanity. Another thing I find extremely interesting is that everyone is equal in this society. Males have been such a dominant figure in human societies over the centuries so it is strange that this particular culture is so balanced. These two ideas of balance and lack of hierarchy in a culture against a backdrop of intense savagery seem in conflict. The one parting thought in the film is that the Waorani people understand the need for balance to continue to expect the nomadic ways to provide a continuous food supply and that the outside world is exploiting the resources of their rainforest, thus threatening their way of life. After watching the film and reading about them through Davis’ prism, their culture appears to be a conundrum—or
During his research Barker utilizes a series of methods in his quest to understand these indigenous people, from this he was able to capture his readers and make them understand issues that surround not only people form third worlds; but how these people and their struggles are related to us. By using ethnographic methods, such as: interviews,participant observation, key consultants/informants,detailed note-taking/ census, and controlled historical comparisons. In these practices Barker came to understand the people and their culture, of which two things became a big subject in his book. The first being Tapa, “a type of fiber made from bark that the Maisin people use as a stable for cloths and other cloth related uses. Defining both gender roles and history; proving income and also a symbol of identity to the people” (Barker 5-6). And the other being their forest, of which logging firms the Maisin and Non Government Organizations (NGO’s), had various views, wants and uses for the land. Logging firms wished to clear the area to plant cash crops such as oil palms, while the NGO’s wanted the land to remain safe; all the while the Maisin people were caught in the middle by the want to preserve their ancestors lands and the desperate need to acquire cash. With these two topics highlighted throughout Barkers ethnography the reader begins is journey into understanding and obtaining questions surrounding globalization and undeveloped
The 1974 documentary, A Man Called "Bee": Studying the Yanomamo, was directed by Timothy Asch and Napoleon Chagnon and filmed on location with the Yanomamo peoples in South America. In this documentary anthropologist Napoleon Chagnon endeavors to study Yanomamo tribal growth and expansion. According to the film, Yanomamo villages are dispersed throughout Venezuelan and Brazilian forests and total about a hundred and fifty. (Asch, 1974)
Between the years of 1985 to 1987 Conklin spent a total of 19 months living amongst the Wari’ tribes. Her primary source of gathering information was to interview the Wari’ about their own culture and history. Performing return trips to the Amazonian society in 1991, 1999, and 2000 Conklin was able to confirm her gathered information by asking different Wari’ about their beliefs and cultural history. Amongst Conklin’s interview subjects were dozens of elderly Wari’ who could remember the life before the outside world had become a major influence. They c...
A Man Called Bee My reaction to what I took in from watching this documentary directed by Anthropologist Napoleon Chagnon was very interesting to see how he conducted he’s research being part of it and getting close with the Mishimishimaowei-teri Village. It was a good documentary and easy for me to understand his motivates for he’s study and I also learned a lot about the Yanomamo and their way of life. The Yanomamo, a culture not yet experienced by the outside world, from his perspective and through the information
Napoleon Chagnon has spent about 60 months since 1964 studying the ‘foot people’ of the Amazon Basin known as the Yanomamo. In his ethnography, Yanomamo, he describes all of the events of his stay in the Venezuelan jungle. He describes the “hideous” appearance of the Yanomamo men when first meeting them, and their never-ending demands for Chagnon’s foreign goods, including his food. There are many issues that arise when considering Chagnon’s Yanomamo study. The withholding of genealogical information by the tribesmen, and how Chagnon was able to obtain his information is an interesting and significant aspect of this study. Why did Chagnon feel that this genealogical information was important? And was Chagnon’s choice to study the Yanomamo, despite their hesitancy to cooperate, a wise and ethical one?
Marjorie Shostak, an anthropologist who had written this book had studies the !Kung tribe for two years. Shostak had spent the two years interviewing the women in the society. The !Kung tribe resided n the Dobe area of Northwest Botswana, that’s infused with a series of clicks, represented on paper by exclamation points and slashes. Shostak had studied that the people of the tribe relied mostly on nuts of the mongongo, which is from an indigenous tree that’s part of their diet.
I look up to Professor Chagnon I admired his dedication to studying the culture of the Yanomamo, when he invited me to join him on one of his trips to film his research, I was over joyed and nervous. Professor Chagnon warned me of the possible dangers that could happen while we were with the Yanomamo, since our main focus on this trip is to get a better understanding of why raids and violence accurse, and what it tells us about the Yanomano and their culture.
one family. All decisions are made by the community as a whole. If the group
By analyzing the Kawaiisu, a Great Basin Native tribe, I want to explore cultural wonders and observe their society as I compare an aspect of interest with that of another culture in the world, the Chuuk. Comparing different societies of the world will allow me to successfully learn about the Kawaiisu people in a more detailed and open minded manner. Populations all around the world throughout time have had different views and traditions of beliefs. Through this project, I hope to unravel and gain an understanding of different perspectives and ways of life.
In the Great Planes of America there was a tribe of Indians known as the Arapaho Indians. There is little documentation as to when or where they came from but it is known they were in many different places in the Midwest including Oklahoma, Wyoming, Kansas and Colorado. The Arapaho Indians were nomadic people who survived on hunting buffalo and gathering. This tribe was greatly changed when they were introduced to horses. The horses provided them a new way to hunt battle and travel. The horse became the symbol and center of Arapaho nomadic life: people traded for them, raided for them, defined wealth in terms of them and made life easier.
At first, the Algonquian Region was an oasis for its Native American’s who inhabited the land. Thousands upon thousands of Mohegan Indians, Agawam Indians, Chappaquiddick Indians, Pequot Indians, and even the Naragansett neighbored and collectively made up the Wampanog Indians. Each one of these subtribes spoke a different dialect; however, they were all mutually intelligible (We Shall Remain, Episode 1). All the tribes, or subtribes, shared and traded with one another. They established order for marriages; they had their own political beliefs and issues. They all dwelled near the Atlantic Ocean and were known as a “community of communities” (We Shall Remain, Episode 1).
I have researched an historical outline of the Yanomamo tribe and some of their culture and religion, ranging from the food the people eat to how they get married to each other. I have chosen this tribe because according to many anthropologists the Yanomami people are one of the last tribes that had come in contact with the western culture. The Yanomamo people of Central Brazil are one of the oldest examples of the classic pre-Columbian forest footmen. The Yanomamo people are almost completely secluded living in the Amazon rain forests of South America. The Yanomamo live together in tribes or small bands and live in round communal huts called shabonos. The Yanomamo language consists of many different dialects, with no real written language. Clothes are rarely used, most of the Yanomami spend their time doing daily chores such as gathering food and materials, visiting with other people in the tribe and making things like tools. These tribes hold the men in the society in high standings. The chief of the tribe are almost always men who are held in high standings with both the men and women of the tribe. Husbands are often allowed to beat and abuse their wives if they feel it is necessary, they are also able to marry more than one wife. This is a way for the tribe to increase its population by having a loose for of polygamy. Yanomami people often base their politics on alliances that they have with other tribes. As a result of this system they often use trading in their society. One of these methods of forming political alliances is feasting. Feasting is when one village invites another village over to have a very large dinner. During this feast people have a lot of socializing going on. The Yanomamo talk and dance with each other al...
They cut down trees for helicopter pads, roads, buildings and seismic trails. The Huaorani, who are hunters and gatherers, depend highly on the forest for their daily needs. Quemperi narrated to Kane how these new structures affect the Huaos livelihood. Kane describes that Quemperi was angry, and he held "a road means bad hunting; game won 't cross it; colonists will come and cut down trees and kill animals. A road, in other words, means Hunger; it means the end of abundance and the end of self-reliance and independence the Huaorani value above all else” (Kane, 1993, p.66). It is quite evident that the oil companies directly affect the livelihood of the Indian tribes in the
The Pygmies have a very intimate relationship with the rainforest. The reason being, is because the Pygmies have lived in, protected, and worshipped the rainforest for generations. The rainforest was their home, it is the source of their religion, and their identity in a way that nobody understands but the Pygmies. Originally, small groups of Pygmies moved to different places within the rainforest gathering different forest products like wild honey and exchanging different types of goods with other settled societies. Unlike the people in the United States, the Pygmies weren’t just handed food, they had to hunt. They used bows and arrows, spears, and nets to catch different types of animals. Many of the Pygmy groups were displaced because of logging, expansions of farms by farmers, and commercial activities. The Pygmies were very spiritual in their beliefs of t...
the story in the Phillip Whitten and David E. K. Hunter anthropology book of No