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I have researched an historical outline of the Yanomamo tribe and some of their culture and religion, ranging from the food the people eat to how they get married to each other. I have chosen this tribe because according to many anthropologists the Yanomami people are one of the last tribes that had come in contact with the western culture. The Yanomamo people of Central Brazil are one of the oldest examples of the classic pre-Columbian forest footmen. The Yanomamo people are almost completely secluded living in the Amazon rain forests of South America. The Yanomamo live together in tribes or small bands and live in round communal huts called shabonos. The Yanomamo language consists of many different dialects, with no real written language. Clothes are rarely used, most of the Yanomami spend their time doing daily chores such as gathering food and materials, visiting with other people in the tribe and making things like tools. These tribes hold the men in the society in high standings. The chief of the tribe are almost always men who are held in high standings with both the men and women of the tribe. Husbands are often allowed to beat and abuse their wives if they feel it is necessary, they are also able to marry more than one wife. This is a way for the tribe to increase its population by having a loose for of polygamy. Yanomami people often base their politics on alliances that they have with other tribes. As a result of this system they often use trading in their society. One of these methods of forming political alliances is feasting. Feasting is when one village invites another village over to have a very large dinner. During this feast people have a lot of socializing going on. The Yanomamo talk and dance with each other al... ... middle of paper ... ...people believe is almost deserted. “They believe a portion of the Yanomamo live here. These people originated a long time ago when a piece of hedu broke off, crashed down to this layer, creating a hole and eventually falling through to become its own layer. Here, they have no game animals and have ruthless cannibals. They send their spirits up to this layer to capture the souls of children, which are carried down and eaten.” (Thompson 2013) In many Yanomamo villages, the shamans deals with the people that are on the bottom layer, trying to stop their cannibalistic methods. In past years, the effect of gold miners, lumber jacks and missions have changed the original Yanomami life. Some Yanomami are able to speak Spanish and have become Christians instead of the native religion. Others have become farmer’s lumber jack and other professions and joined the cash economy.
First of all, the Pomo tribe was located in North central California. Another example, the Pomo tribe lived in places that depended on the climate not too hot, not too cold. Pomo tribe lived in small communities of different types. One community was said to have 20 chiefs at a time and the head men lived in one main village. Also, the Pomo tribe lived in several types of shelter. Southeastern pomo used the tule reeds that grew in marshy areas around the Clear Lake to build houses. Last of all, the Pomo spoke 7 Hokan languages including Yakaya, Yokaia, Shanel, Kabinpek, and Gallinmero, and 2 more.
Each one of the Timucua villages was ruled by a chief who exacted tribute in the form of food from the villagers. Village chiefs owed allegiance to a tribal chief who had numerous villages under his control. These chiefs were selected from important clans, and they inherited their title and wealth from their mother’s brother. The chief with the most important village often had the greatest power and influence; power grew out of the respect and prestige afforded that chiefs village (Milanich 151). Timucua villages had several titles for their villages such as holata, utina and paracusi, but the most important received the title utina or paracusi. These titles are really weird, it just seems like they mushed a couple of letters together to make a word that may sound nice. I don’t even know how to pronounce none of these words, I’m so glad we don’t have any hard titles to say for the people that are in charge of our states and country. The Timucua Indians seemed to be very attractive people, with them being over six feet tall with olive or brown colored skin (Thompson 15). They were very sturdy, muscular and athletic because of their way of living and them having to work and make everything that they had. The men had long black hair that they would bound up around their head, it would be
Tulalip tribe is Indian tribe admitted by federal government, which is located on the Tulalip reservation in the mid-Puget Sound area bordered on the east by Interstate 5 and the city of Marysville. Tulalip tribe is a place where government allow the Snohomish, Snoqualmie, Skyimish, and other allied bands living in. the Tulalip tribe’s land cover 22,000 acres. The Tulalip tribe has abundant nature resources to supply their people’s normal life such as “marine waters, tidelands, fresh water creeks and lakes, wetlands, forests and developable land” ( who we are). Also, they have their unique language to communicate with their people which is Lushootseed –Coastal Salish. Because the traditional language should be extend, they have one master language
OFFICIAL SITE OF THE CONFEDERATED TRIBES OF THE YAKAMA NATION. Confederated Tribes and Bands of the Yakama Nation, 2010. Web. 16 Dec. 2013.
Quapaw, Osage, and Caddo have many similarities as well as differences. For example: their religion, food acquisition, food production, and social structure. In this essay, there will be comparisons between the tribes as well as distinctive differences in each tribe. In this paper, information about these tribes will be further explored.
The contrast between the two groups of women was tremendous. Haudenosaunee women held prominent, decision-making positions in their matriarchal political system. They had the power to choose their clan’s chief, and their authority as clan mothers was respected by Haudenosaunee law. Spiritually, these women were viewed as being connected to Mother Earth and were responsible for leading various religious ceremonies, alongside of men. Haudenosaunee women also shared agricultural work with men, dealing with the work load on a communal basis. Not only did they have control of their own property, but women also had authority over their own bodies, including the responsibility of childbearing. This authority was developed in the Haudenosaunee matriarchal system of family in which children were considered members of the mother’s clan and husbands were brought into the wife’s longhouse upon marriage. Women had final domestic control; violence against women and children was not tolerated because wives had the power to kick their husbands out, ordering them to “pick up [their] blanket and budge” (Wagner, p. 47).
The 1974 documentary, A Man Called "Bee": Studying the Yanomamo, was directed by Timothy Asch and Napoleon Chagnon and filmed on location with the Yanomamo peoples in South America. In this documentary anthropologist Napoleon Chagnon endeavors to study Yanomamo tribal growth and expansion. According to the film, Yanomamo villages are dispersed throughout Venezuelan and Brazilian forests and total about a hundred and fifty. (Asch, 1974)
Between the years of 1985 to 1987 Conklin spent a total of 19 months living amongst the Wari’ tribes. Her primary source of gathering information was to interview the Wari’ about their own culture and history. Performing return trips to the Amazonian society in 1991, 1999, and 2000 Conklin was able to confirm her gathered information by asking different Wari’ about their beliefs and cultural history. Amongst Conklin’s interview subjects were dozens of elderly Wari’ who could remember the life before the outside world had become a major influence. They c...
As far back as Rigoberta Manchu can remember, her life has been divided between the highlands of Guatemala and the low country plantations called the fincas. Routinely, Rigoberta and her family spent eight months working here under extremely poor conditions, for rich Guatemalans of Spanish descent. Starvation, malnutrition and child death were common occurrences here; rape and murder were not unfamiliar either. Rigoberta and her family worked just as hard when they resided in their own village for a few months every year. However, when residing here, Rigoberta’s life was centered on the rituals and traditions of her community, many of which gave thanks to the natural world.
The Yanomamo are a tribe of twenty thousand who live in about two hundred and fifty widely dispersed villages in Brazil and Venezuela. It was first thought that the Yanomamo were a group of hunter-gatherers, but contrary to that thought they actually cultivate their own crops for food. They also hunt and forage, but only as needed.
Nomads of the Rainforest is a film which focuses on a tribe in Ecuador called the Waorani. The purpose of this documentary is to discover how this culture has maintained their cultural identity amidst Western culture and remained an enigma. The Waorani were known as savages and likely to attack any outside influence indiscriminately. These people were a mystery due to the fact that their savagery was brushed against the landscape of an egalitarian society in which all people were equal and must contribute to their society. The message of the film is to describe the Waorani lifestyle and how the rainforest is critical to their maintaining their nomadic lifestyle that has been a part of their culture for centuries.
So now you have met the Kickapoo Traditional Tribe of Texas. You’ve learned about their lives, seen their journeys, and traveled with them from the past to the present. In all I hope this paper gives a greater understanding of the history and a look into another culture to broaden minds.
Unlike most other Native American tribes in the southwest region of Texas, the Karankawas held one thing in their society that was different to their neighbors of the north and south -- they were non-nomadic. This nation built semi permanent homes near the coast and only moved inland during the summer, do to fact that their main food source moved out to sea -- fish. They lived in a structure known as the wickiup. It was constructed simply of drift wood or mesquite covered in mud and animal skins. It provided great protection from the surrounding environment, given this regions dry status. The home that they lived in was not meant for anything other than sleep, and very few personal belongings were actually kept by a single family. The tribes were very communal when it came to belongings. Everyone in the society had their jobs and specific roles and kept to them. When one person could not perform their duties, or became to old, they were either held as a revered seer, depending on how old and wise a person was, or they were put to death. Cruel and inhumane by today's standards, however, death held a higher meaning in this society. It wasn't a disgrace to be killed, it was actually meant to be a great honor. It was believed that if your life role was complete, then you could move on to a more divine role in the heavens. Leading them to have very secretive and sometimes almost unknown burial practices. Anthropologists know very little about this tribe do to their secrecy.
In addition to collecting a comprehensive genealogy, he attempts to learn some vast aspects of the Ya̧nomamö culture such as their social organization, kinship and relationship-building practices (such as sharing food), internal politics, marriage system, and settlement patterns among others. As Chagnon learned through his research, the Ya̧nomamö have a relatively simple way of life that some might describe as ‘primitive’ or ‘tribal.’ However, even this easy lifestyle holds a complex set of traditions and social nuances that are only peculiar to an outsider. Despite their traditional lifestyle, the Ya̧nomamö usually work three hours a day to earn a living that may sustain their families, perhaps due to a shift towards urban settings and the acquisition of material possessions in tribal societies. They tend to be self-sustaining and are somewhat of an agrarian culture that is largely dependent on farming plantains and hunting animals.
Rituals are held as a very important part of any society, including ours. They go back to ancient times, or can be as simple as maintaining one’s hygiene. Non-western societies have rituals that may seem very foreign to us, but they have been engrained in their communities and are essential to their social structure. This interpretation will focus on the Great Pilgrimage, a ritual performed by Quechuan communities. We will be looking specifically at a community in the Sonqo area.