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Water symbolism beloved
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Melissa Whitfield Whitfield 1 Amy Levine Art 111-71 25 October 2015 Great Wave off Kanagawa and the Inlet of Nobuto Katsushika Hokusai was a famous Japanese artist who produced many pieces of art. During his lifetime his fame was mostly in Japan because at that time Japan was fairly secluded from other areas of the world. He didn't gain the fame from the outside world until after his death. One of his most famous works is 36 views of Mount Fuji. Two of the views were called Great Wave off Kanagawa or also called The Great Wave and The Inlet of Nobuto. You can see many similarities as well as differences in the …show more content…
With both of these pieces you can see Hokusai’s obsession with mountain and his feel for the sacredness of it. Many of the Japanese artist of this era would put Mount Fuji in their art to symbolize the very important cultures and heritage of the Japanese. It was thought of as having a secret of immortality, eternal life. In both of these pieces it shows nature and water, whether peaceful like in The Inlet of Nobuto or active and aggressive like in The Great Wave. On the website angelfire.com it says: The theme of water and nature is fundamental to Japanese art. Water is one of the many power sources of the world. People use water to cook, wash, drink, and as a source of energy. Throughout history, water has been celebrated in many ways. The Japanese are no exception to the rule. Most of wood block paintings feature water in them. Nature in Japanese art seems to be one with the human soul. That is even the basis of Zen and art. Nature and art for the Japanese are like yin and yang. It is the theme in paintings, Zen, martial arts, and all other forms of Japanese art and living. Nature is the unifying theme in all of Japanese art. Without nature, there is not much to expose the world to the Eastern …show more content…
In The Great Wave it is framed by the massive curves of the wave and the front of one of the fishing boats. The front of the waves looks as if its claws are waiting to grab the fishing boats. The small droplets of the foam that’s coming off of the wave makes it look as if it's sprinkling the mountain with snow. In The Inlet of Nobuto, Mount Fuji is framed by the larger of the two toriies. A torii is thought to be a boundary between the human world and spirit world or a stopping and starting point from a secular space to a religious space. In the great wave it also looks as if the white tips of the crest of the wave could be the beaks of white birds ready to snatch the boats or the fishermen out of the boats. In the Inlet of Nobuto the larger of the torii frames the mountains. It’s been said that tori have a connection between white birds and the souls of the dead or even just death in Japan and birds in general. Katsushika Hokusai had a self-described mania about depicting things he saw in daily life. He was restless and therefore constantly sketched what he saw. Whether it was people, places, or landscapes, Hokusai developed a style unique to himself at the time. He made his own path in his style of ukiyo-e, away from the common depictions of
Christopher Benfey’s work The Great Wave is a narrative driven by a collection of accounts, stories and curious coincidences tying together The Gilded Age of New England in particular with interactions and connections to the Japan of old and new. In the context of The Great Wave, Benfey's own personal journey to Japan at the age of sixteen should be understood. Embarking on this voyage to learn traditional writing, language and Judo, his story can also be seen as a not only a historical continuation, but also a personal precursor to the vignettes he discovers and presents to the reader.
I learned about many significant artwork and artist in this class. This class provided me with a better understanding of the history of the world Art, but also helped me understand the development of art style. However, among all of these precious pieces of artwork, there are two special ones that caught my attention: The Chinese Qin Terracotta Warriors and The Haniwa. Each of them represents the artist’s stylistic characteristics and cultural context. Although they represented different art of rulers, historical values, and scenes, there were visible similarities.
The beauty of nature as depicted in landscape art and poetry were responsible for leading people out West and expanding what we now call America. The artwork and poetry told a story of what life looked like back then and the hardships many people encountered thereafter. Art became a median to express how people worshiped God and chose to follow the path they were always destined for. It became a way to document and record history in the New World for others to view, appreciate, and
The 1950s was a seminal point in Japanese history: the point at which the Japanese populace had to reject or accept the westernization of their country. Yukio Mishima personally rejected this new culture, instead choosing to grasp onto traditional Shinto, the native religion of Japan. The overarching cultural machinations and shifts that occurred would ultimately be reflected in Mishima’s The Sound of Waves. He efficaciously utilized the interpersonal relationships crafted in the novel as a method of better conveying his views against the westernization of Japan. The definition of these characters as cultural symbols carries weight in and of itself, and further interactions between these characters give rise to a near-allegorical level of symbolism. The end result of this is an ingratiation of Mishima’s cultural beliefs with those of the reader.
The piece of artwork Sierra Nevada by Albert Bierstadt has some similar characteristics to the piece Witch Duck Creek by Joshua Shaw. Both of these pieces were created in the 1800s, Bierstadt's from 1871-1873 and Shaw's in 1835. Also, both pieces are made of oil on canvas and are currently being displayed in the same art museum, the Reynolda House Museum of American Art in Winston-Salem, NC.
There are comparisons to Mt. Fuji and Mt. Utsu while they represent the waiting for his love or the beautiful vision that the man sees in his dreams with his love respectively (75-6). Such images of the scenery as seen alongside the desires or longing of those who write the poems are examples of how the poems are used to strengthen the narrative prose. Without the poems, the narrative prose in either the monogatari or the nikki would simply be a story and the significance would be lessened as there would not be the personal impact emanating from the characters and their feelings since a reader would only be able to read the description of the events and not get a feel of the thoughts from any of the characters. In the very deep illustrations of the scenery, one can see that there are many characteristics to be found within the images of nature.... ...
Over the course of Japanese history, arguably, no artist is more famous for their works than Katsushika Hokusai. During his 88 years of life, he produced over 30,000 pieces of artwork, and heavily influenced Western styles of art. His most famous piece was created around 1831, a Japanese styled piece titled, The Great Wave off Kanagawa. This piece has stood as a defining piece of artwork in the Japanese culture for over 180 years, analyzed by students and authors for the interpretations filling the paper. The relationship between Hokusai’s painting has directly affected the Western point of view of Japanese style. The English author, Herbert Read’s novel interprets the painting distinctly differently from a Japanese point, American poet,
The painting Ocean Awe by Joan Nix in the Holly Buddy Center represents a calming and peaceful place to be. Through the uses of Nix’s type of painting, elements, and principles of art, he is able to bring out positive emotions and past memories in his artwork.
Landscape paintings became of interest to artists as a way to depict nature, a man?s spiritual place in the world, and his relation to God (Pohl, 2012). The paintings of nature became a way for artists to express themselves visually and spiritually while also expanding what people could see, read, and feel (Pohl, 2012). Landscape paintings helped to grow communities and expand the western movement (Pohl, 2012). There was an issue between tearing down and using the resources of nature to build communities and to increase material wealth (Pohl, 2012).
Traditional Chinese art is deeply rooted in its philosophy, encompassing Daoist, Buddhist and Confucian schools of thought. The goal of many traditional Chinese landscape artists, as described by Professor To Cho Yee of Michigan-Ann Arbor, is to “reveal the highest harmony between man and nature” through a balance of likeness and unlikeness (Ho). This metaphysical philosophy borrowed art as a vehicle to search for the truth or the “dao”, which is the path to enlightenment. As early as the 5th century, scholar artists such as Su Shi (1037-1101) of the Song dynasty realized that to create likeness, one must understand the object beyond its superficial state and instead capture the spirit of nature; only then can a point of harmony with nature
The soul is the creative essence, while all of creation, including art which is human unity with natural things, is said to as Nature. In Nat...
from the famous "The Great Wave off of Kanagawa" picture, all the to manga and anime,
Shinto is a polytheistic native Japanese religion. Followers believe that much of nature is sacred; spirits animates everything in the nature. For example, Japanese still believe that Mount. Fuji is sacred. They believe something that big and great exists only because "Kami," or spirit, resides within the mountain. In this fashion, they give great respect to nature. These Shinto beliefs have great influence on the ways Japanese today do things and their values. Japanese garden designs also reflect Shinto beliefs. Careful arrangements of rocks and plants are attempts to create a miniature universe or attempts to move a piece of nature into their house. Similarly, the principles of floral design show their interest in nature. They focus on the importance of light and shadow, and the fullness versus the void, instead of focusing on the symmetry. The reason? Flowers and plants do not grow symmetrically in nature. They lean towards the sun creating a void in the shadow. Japanese respect and seek to bring the beauty of nature closer to them, therefore, a lot of Japanese arts are...
Environmental art is a genre of art that was established in the late 1960’s and it was created by things found in nature to make a piece of art. Some of the the environmental art would be so large in size, that it would be considered to be monumental. This kind of art can not be moved without destroying it, and the climate and weather can change it. There are many reasons why an artist would create an environmental work of art, such as : to address environmental issues affecting earth today, to show things that could be powered by nature or be interactive with natural phenomenon (like lighting or earthquakes), or to show how people can co-exist with nature, or maybe use it as a means to help restore ecosystems in an aesthetic way. (greenmuseum) Based on the artworks of Michael Heizer, Walter de Maria, and Robert Smithson, that have created and expanded the wonderful genre of environmental art. The major concepts underlying their art will define the roots of this genre throughout history.
Many of these gardens fell into decline with the coming of the Meiji restoration at the end of the 19th century. And although the leaders of this new age were bent on absorbing western culture, they also turned to traditional aspects of culture in Japan for inspiration. It is this intellectual climate that allows Japanese gardens to develop along a constantly evolving path with a strong sense of naturalism, which is essential to its over all design.