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Short essay on modernisation of Japan
History of Japan conclusion
Shinto as a reverential form of japanese patriotism and religion
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The 1950s was a seminal point in Japanese history: the point at which the Japanese populace had to reject or accept the westernization of their country. Yukio Mishima personally rejected this new culture, instead choosing to grasp onto traditional Shinto, the native religion of Japan. The overarching cultural machinations and shifts that occurred would ultimately be reflected in Mishima’s The Sound of Waves. He efficaciously utilized the interpersonal relationships crafted in the novel as a method of better conveying his views against the westernization of Japan. The definition of these characters as cultural symbols carries weight in and of itself, and further interactions between these characters give rise to a near-allegorical level of symbolism. The end result of this is an ingratiation of Mishima’s cultural beliefs with those of the reader.
Before one explores the impact of Mishima’s cultural views on his novel, one must know what these beliefs are. At the most general level, one can label his culture as “militaristic Shinto,” an ultra-nationalist interpretation of traditional Japanese religion. In Shinto, it was accepted that “the Emperor was descended from the [Japanese gods]” (“Divinity of the Emperor”). Further centralization of the shogunate, the emperor’s governmental body, necessarily led to a more direct connection between the sociopolitical realm and the religious one. Mishima’s pastoralist emphasis on nature and religion must, therefore, be connected to his views on politics and government. Additionally, militaristic Shinto’s ultra-nationalist zeal derived from expansionist-era interpretations of traditional religious texts. For many, expansion could be justified with arguments of racial superiority and divine ori...
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...their interactions and those of the cultures they represent. Finally, the nature of their relationships is reliant upon Mishima’s own interpretations of the cultures, which are inherently biased and subjective due to his militaristic Shinto cultural background.
Works Cited
Carroll, Beverlee J. "State Shinto." World Religions Professor. World-Religions-Professor.com. Web. 29 May 2014.
"Divinity of the Emperor." BBC News. BBC, 07 Sept. 2009. Web. 29 May 2014.
Mishima, Yukio. The Sound of Waves. Trans. Meredith Weatherby and Yoshinori Kinoshita. New York: Vintage, 1994. Print.
Prince, Stephen. "Viewing Kurosawa." The Warrior's Camera: The Cinema of Akira Kurosawa. Princeton, NJ: Princeton UP, 1999. 24. Print.
Schwartz, Seth et al. American Psychological Association. Communalism, Familism, and Filial
Piety: Are They Birds of a Collectivist Feather? 2010. PDF file.
Much of what is considered modern Japan has been fundamentally shaped by its involvement in various wars throughout history. In particular, the events of World War II led to radical changes in Japanese society, both politically and socially. While much focus has been placed on the broad, overarching impacts of war on Japan, it is through careful inspection of literature and art that we can understand war’s impact on the lives of everyday people. The Go Masters, the first collaborative film between China and Japan post-WWII, and “Turtleback Tombs,” a short story by Okinawan author Oshiro Tatsuhiro, both give insight to how war can fundamentally change how a place is perceived, on both an abstract and concrete level.
Matsumoto studies three generations, Issei, Nisei, and Sansei living in a closely linked ethnic community. She focuses her studies in the Japanese immigration experiences during the time when many Americans were scared with the influx of immigrants from Asia. The book shows a vivid picture of how Cortex Japanese endured violence, discriminations during Anti-Asian legislation and prejudice in 1920s, the Great Depression of 1930s, and the internment of 1940s. It also shows an examination of the adjustment period after the end of World War II and their return to the home place.
Starting in the Post-Civil War period, The Great Wave brings to light a cultural schism and pivot to the, at the time, unknown East. As Commodore Perry’s ships pried open Japan to the outside world, out with it came the cultural interactions that make up most of these stories. These make up a cultural wave, much like the title implies, of which all characters seem to be riding upon in one way or another. In a way it can be viewed as two separate waves. First, the surge of the Japanese characters who newly exposed to modernity, seek to process, learn and move forward with these foreign interactions and experiences. Then there is the American wave, an unguided movement of sorts driven by disillusionment with the industrial west, which finds hope and solace in old Japanese culture. The intersections of these two waves is what makes up the two-hundred some pages of Benfey’s book but ultimately it is the unspoken single wave, on the forward path to modernity, that encompasses them both and is the true backbone of the stories.
Stanley, Robert H. The Movie Idiom: Film as a Popular Art Form. Illinois: Waveland Press, Inc. 2011. Print
Mishima states that absolute loyalty to death must be worked on every day. This view of Bushido is very distinct apart from Nitobe’s version of Bushido that acts as a ‘motor’ for Japan. The translator for Mishima’s Hagakure (bushido) writes “ Mishima draws parallels between the moral decay of Jocho’s day and that of postwar Japan explaining how bushido advice has helped him live an anachronistic and therefore worthwhile life.” (Sparling ix). Mishima saw bushido as a reason to live in anarchy but Nitobe saw Bushido as a social entity that drives Japan forward. The difference between these interpretations shows the change of how Bushido is viewed over time and changing
Over the course of Japanese history, arguably, no artist is more famous for their works than Katsushika Hokusai. During his 88 years of life, he produced over 30,000 pieces of artwork, and heavily influenced Western styles of art. His most famous piece was created around 1831, a Japanese styled piece titled, The Great Wave off Kanagawa. This piece has stood as a defining piece of artwork in the Japanese culture for over 180 years, analyzed by students and authors for the interpretations filling the paper. The relationship between Hokusai’s painting has directly affected the Western point of view of Japanese style. The English author, Herbert Read’s novel interprets the painting distinctly differently from a Japanese point, American poet,
The ‘Grand Cause’, which is referenced at the beginning of this extract, has many connotations, aside from what the author suggests it to be- merely ‘another name for the tropical sun’. It seems to suggest a search for some form of divinity, a quest for meaning amongst the seas. When Mishima purposely attempts to disguis...
Napier, Susan Jolliffe. "Confronting Master Narratives: History as Vision in Miyazaki Hayao's Cinema of De-assurance." Positions: East Asia cultures critique 9.2 (2001): 467-493. Web. 17 Apr. 2014.
James Goodwin, `Tragedy without Heroes' in Akira Kurosawa and Intertextual Cinema (Baltimore: The John Hopkins University Press, 1994), pp. 165-216
Cultural Contradictions: An Analysis of Contrasting Elements in Yukio Mishima’s The Sailor Who Fell From Grace with the Sea
Many directors use their films as a means of glorifying, criticizing, or simply depicting, a particular ideological system. These ideologies are especially visible in foreign films, as the viewer is forced to assess the film from outside his or her culture and ideology, and consider the film in its proper context. Director Akira Kurosawa’s Japanese film Seven Samurai allows the viewer to understand several important aspects of Japanese culture and ideology. First, the film depicts the Japanese social class structure and its acceptance by the masses. Seven Samurai also reveals the pride of the Japanese, as well as the utilitarian, collectivist nature of their society.
Mishima, Yukio. The Sailor Who Fell from Grace with the Sea. Trans. John Nathan. New York: Wideview/Perigee, 1965.
The Great Wave or Under the Wave off Kanagawa is one of the most well known pieces of Japanese Art. It was created by Katsushika Hokusai between 1830-1832 during the Edo period. The Great Wave is a polychrome woodblock print measuring 10 ⅛ x 14 15/16 inches. In this critique, we will analyze Hokusai’s processes and use of design for The Great Wave.
Kagan, Norman. The Cinema of Stanley Kubrick. New York: Holt, Rinehart and Winston, 1972. Print.
England and Japan are two immensely contrasting worlds: this distinctiveness is why the undeniable magic of Japanese culture has always attracted me to study its oriental societies and traditions. I have been enthralled by the Japanese language since I was a young teenager; reading 'Japanese for Busy People' at school and trying to note down homework reminders in Kanji, anything to incorporate Japanese into my daily life. As I grew, so did my desire to study Japanese culture and society. Yukio Mishima's politically aware novel 'Confessions of a Mask' captivated me. I found the contrast between the effeminate main character Kochan and the uber-masculine male figures present in teenage Japanese media refreshing. As a student of English I could