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Essay on christian ethic and values
Ethical theory in christian ethics
Ethical theory in christian ethics
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A Pinterest search for “the good life” brings one to find the mantra of “A good life is when you smile often, dream big, laugh a lot, and realize how blessed you are for what you have”. Seems easy, huh? Unfortunately happiness portrayed in this saying does not come through repetition or belief in it but rather growth in virtue. A life of happiness, laughter and gratitude can only be found in purity of love for God. In finding the tools in living such life one can turn to Christian ethics, a branch of ethics that defines virtuous and sinful actions through a number of Christian and secular sources. Christian ethics draws upon answers through the centuries of the life long quest for the good life, including Benedict of Nursia and Francis of Assisi. …show more content…
Under his direction and guidance, she founded a rule of life for women seeking to live Francis’ spirituality. Clare served and mentored the women who came to her including Agnes of Prague, who renounce her royalty for poverty. In one of her letters to Agnes, Clare writes about the great value the soul that is pure in poverty and humility, “The most worthy of God’s creations…greater than heaven, since the heavens and the rest of creation together cannot contain their Creator and only the soul of a faithful person is his dwelling place and throne” (Mueller). God within is the prized possession one should only strive to posses and God is the only non-transitory possession. The indwelling of God demands one to respect and value oneself for one is a temple of God, reflection of Christ and the revelation of the creative work of the Holy …show more content…
In today’s noisy and cluttered society, people lack freedom and clear insight in their lives. Many people feel uncomfortable in silence, particularly when moment of it appears in a conversation. They fill it quickly with words like the pagans babbled in prayer thinking the many words would ensure their message was heard (ref. Mt. 6:7). Poverty and silence provide a quiet and joyful existence for it cultivates an attitude or willingness to give oneself at the service of another. What is truly important in life is easily revealed in interior and exterior silence and peace. One enters fully into life with a grateful heart and open hands in appreciating what is given but also likewise ready to let go when asked to do
Silence — the sound of quiet, the state of mind, the lack of meaning — all these pertain to its definition. Communication is expanding, noise is increasing, music is becoming more obtainable as people search desperately for a moment of peace or a breeze of silence. As the scarcity of physical silence increases, its value as a rare commodity increases as well. The idiom “Silence is golden” may perhaps only grow closer to reality as time passes, as exemplified by the white noise machines or silent fans entering the market and fictionalized in Kevin Brockmeier’s short story, “The Year of Silence.” In light of this, Brockmeier explores the value of silence and noise in his story without putting one above the other. Through strange clues and hidden
Francis of Assisi is one of the most influential personalities in the entire world. In the book ‘Francis of Assisi: Performing the Gospel Life,’ Cunningham recounts the life of this humble monk who lived in the medieval times, and shaped the Christian life, which spread in Western culture throughout the rest of history. I believe Cunningham accurately accounts for the life of Francis of Assisi, and in doing so; he provides a trajectory of the Christian faith from its early and historical proponents through its fusion with western culture, and its subsequent spread throughout the world.
“[My father] taught me with silence. He taught me to look inside myself, to find my own strength, to walk around inside myself in company with my soul. When his people would ask why he was so silent with his son, he would say to them that he did not like to talk, words are cruel, words play tricks, they distort what is in the heart, they conceal the heart, the heart speaks through silence” (284).
Bonhoeffer, Dietrich, ed. Readings in Christian Ethics: A Historical Sourcebook. Edited by J. Philip Wogaman and Douglas M. Strong. Louisville, KY: Westminster John Knox Press, 1996.
This theme has actually been noted by Elie Wiesel, and in his acceptance speech for the Nobel Peace Prize, has said “silence encourages the tormentor, never the tormented.”
...distractions. Taking time to observe and analyze the silence can bring something to the surface that could never be confronted in any other way. We need to embrace silence presented throughout life, for we will come out with more definitive, powerful voices.
happiness is found by living in accordance with human dignity, which is a life in accordance
...Gospel with the greatest amount of individual liberty and the minimum of regulation. Cardinal Hugolino, the late Gregory IX, assisted Francis in the completion of the Rule of in 1223. All this effort took its tool on the health of Francis, he started realizing that he was nearing the end of his life. Since he believed he had lived like Christ, he pleaded to die like Christ.
Pinckaers, Servais. The Source of Christian Ethics. Translated by Sr. Mary Thomas Noble. Washington, D.C.: The Catholic University of America Press, 1995.
The first noble truth states that to live is to suffer (Ellwood, McGraw, 122). With a body comes decay and pain, and with the mind comes trouble and discouragement. Each day requires us to decide what to do with our lives and what we have to do in order to achieve happiness. Daily life becomes a to-do list which can lead to frustra...
The pope also stated that the feminine presence could be seen through, “…theological teaching, the forms of liturgical ministry permitted, including service at the alter, pastoral and administrative councils…”
W. Andrew Hoffecker. Building a Christian World View, vol. 1: God, man, and Knowledge. Presbyterian and Reformed Publishing Co., Phillipsburg, New Jersey : 1986. William S. Babcock. The Ethics of St. Augustine: JRE Studies in Religion, no. 3.
“Christian Ethics is fundamentally a matter of participating in the unfolding drama of God’s creative and redemptive purposes for the world. Put otherwise, it is a matter of dwelling within the biblical story and of having one’s life shaped and formed by the love, the judgement, and the mercy of God” .
The first component essential to living an abundant life is the ability to feel joy. Joy is an experience of wellbeing in a person’s life. Joy is in some cases something that a person has no control of feeling, but in many cases it is an experience that reinforces positive behavior. Therefore by experiencing joy, a person is more likely to do positive things for themselves and for others. Joy is the basis of many of the positive aspects of life as Abraham Hicks states, "If you woul...
When considering morality, worthy to note first is that similar to Christian ethics, morality also embodies a specifically Christian distinction. Studying a master theologian such as St. Thomas Aquinas and gathering modern perspectives from James Keenan, S. J. and David Cloutier serve to build a foundation of the high goal of Christian morality. Morality is a primary goal of the faith community, because it is the vehicle for reaching human fulfillment and happiness. Therefore, great value can be placed on foundations of Christian morality such as the breakdown of law from Aquinas, the cultivation of virtues, the role of conscience in achieving morality, and the subject of sin described by Keenan.