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Universal Declaration of Human Rights article
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“The Girl Who Escaped ISIS” by Farida Khalaf is a true story that follows a young Yazidi teenager after ISIS invades her village. She is separated from her family and forced into the slave market, being sold over and over again. Many of the events that take place in this book go against the "Universal Declaration of Human Rights.” The Universal Declaration of Human Rights is “a common standard of achievement for all peoples and all nations”(UDHR) set in place to prevent the mistreatment of the human race. From slave trade, forced marriage, and prosecution of religion, Articles 4, 14, and 16 of the declaration are largely violated. In “The Girl Who Escaped ISIS”, Farida and the Yazidi girls of her village are taken to the slave market in Raqqa, having men “came into the hall at any time of the day or night to inspect the wares.” (Khalaf 74) This practice violates the 4th Article of the Universal Declaration of Human Rights. Article 4 states that “No one shall be held in slavery or servitude; slavery and the slave trade shall be prohibited in all their forms.” (UDHR 4) After being inspected over in …show more content…
As the ISIS militia is about to invade the village, they give the Yazidis a choice saying “No one on this earth may pay homage to Satan, or Melek Taus, as you call him. You must renounce this false belief and acknowledge Islam instead.” (Khalaf 49) This quote goes against Article 18 of the “Universal Declaration of Human Rights”. Article 18 states that “Everyone has the right to freedom of thought, conscience and religion.” (UDHR 18) After the Yazidis refuse to leave their faith, they are killed or sent into slavery. In slavery, some Yazidi girls were forced to carry out Islamic prayer rituals with their “owners”. (Khalaf 127) Along with forcing prayer among the girls, they were also forced to wear abayas and veils anytime they were in public, an Islamic practice of the
Brown, A. Widney., and LaShawn R. Jefferson. "VI. ILLUSTRATIVE CASES." Afghanistan, Humanity Denied: Systematic Denial of Women's Rights in Afghanistan. New York, NY.: Human Rights Watch, 2001. 16+. Print
The Working Group on Contemporary Forms of Slavery monitors the application of slavery laws, conventions, and situations in each country. Each year, a theme was selected by the group in order promote awareness on the matter. Prevention of the sale of children, child prostitution and child pornography was selected as a theme in 1989, followed by eradication of the exploitation of child labour and debt bondage in 1990, and prevention of trafficking in persons and exploitation of the prostitution of others in 1991.
Every day, people are denied basic necessary human rights. One well known event that striped millions of these rights was the Holocaust, recounted in Elie Wiesel’s memoir, Night. As a result of the atrocities that occur all around the world, organizations have published declarations such as the United Nation’s Declaration of Human Rights. It is vital that the entitlement to all rights and freedoms without distinction of any kind, freedom of thought and religion, and the right to a standard of living adequate for health and well-being of themselves be guaranteed to everyone, as these three rights are crucial to the survival of all people and their identity.
The significance of representing such a history is that it may open William Beckford’s narrative of the Arab Muslim woman to a new analysis and judgment. It may, as well, help in “allowing us to see them [Arab Muslim women] not as "culminations" of a natural truth, but "merely the current episodes in a series of subjugations" (Foucault 1977, 148)” (mohja), and to differentiate between them as represented in Western texts whose feet never touch earth, and the real –flesh and blood–ones whose “feet touch earth in Hamah or Rawalpindi or Rabat.”( MOHJA)
There seems to be a question of what resources are given to women in the Middle East and North Africa for them to have social change and be given the rights that they declare. Based upon their age, sexual orientation, class, religion, ethnicity, and race this identifies someone’s social status which results in the ge...
Every day women, children, and even men are kidnapped, taken from their families, and forced into free labor and sexual exploitation. According to a new report from the National Human Trafficking Resource Center, as many as 9,298 cases of human trafficking have been reported in the past five years, but these are only the instances in which it has been reported. Furthermore, the report also shows that from December 7th, 2007 to December 31st, 2012, cases of human trafficking were reported in all 50 states. Just how many more are under the radar? One of the definitions given for slavery is the state or condition of being a slave; a civil relationship whereby one person has absolute power over another and controls his life, liberty, and fortune.
Overall, Islam and Gender is a valuable addition to the field of ethnography by examining the everyday struggles, experience, and involvement of women within the Islamic law. Hosseini targets a Western audience and hopes to leave them with a better understanding of the Islamic judiciary system and Iranian feminism. She successfully provides her readers with an unprejudiced account of the shari’ah and family law, and even includes the ideologies of those opposing her personal beliefs. Hosseini specifically requests Muslim women to take a stand develop their own local, Islamic feminist movement and openly advocates new discourse within Islamic jurisprudence.
higher education, choice of a husband and access to a prosperous/independent future-that a woman would be positioned to escape gender oppression. However, this is not the case for the Arab women of Fatima Mernissi’s Dreams of Trespass and Ahdaf Soueif’s In the Eye of the Sun. The two main characters of these novels-Asya and Mernissi herself-enable the reader to understand how gender inequality is rooted in the frontiers and accepted social norms that are defined by the community and adhered to by the individual. Although these woman have access to an equal education with the hopes of becoming an enlightened, liberated women, education does not guarantee that they will ever become truly liberated. This paper will discuss the differences between the educated and seemingly liberated women of Dreams of Trespass, and In the Eye of the Sun, in hopes to understand whether cultural and educational frontiers are the only characteristics which govern a woman's right to escape the gendered Arab hierarchy. Why do some women, with access to westernization and an equal education still fall victim to the subservient expectations of an unliberated and uneducated female in the Arab world? Why are these women maintaining such domination when they are surrounded by tools of
Imagine waking up every day and having to cover your entire face and body, to avoid punishment, then serving the men in the community rather than working or going to school. Then, picture women as subservient and inadequate to men in society on every level. This is the impertinence that women in the Middle East face every single day of their life; it is how they are born and raised and it is all they know. In Malala Yousafzai’s factual autobiography, I Am Malala, the Taliban target Malala for empowering girls to go to school and they shoot her in the head; however, somehow, Malala lives to continue the battle for women’s right to an education. The book was published in October 2013 by Little, Brown and Company and it gives a first-hand portrayal of what life is like for women in Malala’s home town of Swat Valley, Pakistan (Lamb and Yousafzai 3). The issue is that women do not have the opportunity to educate themselves or exercise what many consider natural freedoms. This is predominating in many Middle Eastern Countries. Women in the Middle East should have equal rights as men and they need help gaining their freedoms.
Middle Eastern women need to stand up for their rights and get educated to reverse the notion that they are servants and properties of their men. Furthermore, they need to rise up to their potentials and prove beyond doubt that they are equal to men. This practice would lead the path for future generations to follow and protect the inalienable rights of women. Finally, these women need to break the cycle of oppression by addressing these deeply rooted beliefs, gaining the tools to fight back, and joining forces to make lifelong changes.
“Human rights are not worthy of the name if they do not protect the people we don’t like as those we do”, said Trevor Phillips, a British writer, broadcaster and former politician. Since the day of human civilization and human rights are found. No one can argue against the idea that God created us equal, but this idea have been well understood and known after the appearance of many associations that fight for human rights as The Universal Declaration of Human Rights (UDHR) that showed up in 1948. Human rights are those rights that every person, without exceptions, is born with. They are the most important human basic needs because no one can live a decent appropriate life without having those rights as a human. In fact, these rights
The oppression of women in the Middle East and North Africa was commonplace, with women often beaten and deprived of fundamental rights. Entrapped by social constraints, there was little hope for opposition, as the patriarchal perspectives of society were enforced by everyone, even women themselves. One of the most prevalent ways was through the use of hypocrisy and double standards to cast an illusion of justice and equality, when in reality, women were disadvantaged in nearly every aspect. The hypocrisy of society is demonstrated in Nawal El Saadawi’s novel Woman at Point Zero, where women such as Firdaus are dominated by double standards. She finds both initial hope and consequent
Perhaps the main reason I liked this book was the unfaltering courage of the author in the face of such torture as hurts one even to read, let alone have to experience first-hand. Where men give in, this woman perseveres, and, eventually, emerges a stronger person, if that is even possible. The book’s main appeal is emotional, although sound logical arguments are also used. This book is also interesting as it shows us another face of Nasir – the so-called “champion of Arab nationalism” – who is also the enemy of pan-Islamism. The book is also proof of history repeating itself in modern-day Egypt.
In recent modern times, the Islamic faith and culture has been scarred by bad publicity and criticism worldwide concerning terrorism, fanaticism, and the treatment of women. All these issues have existed in most religions throughout time, but the treatment of women is different in which most other cultures and religions have minimized the issues and Islam, under its attempts to also end it, has failed to create a society in which the treatment of women is equal to that of men. The treatment of women, beginning from the time when they are born, to the time of their marriage, to the moment of their death, has not been equal to that of men despite the actions taken to end the injustice.
“Women’s human security rights in the Arab world: on nobody's agenda.” 50.50 Inclusive Democracy, 2 Dec. 2013. Web. 16 Mar. 2014.