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Cultural/social relativism in ethics
Moral relativism and cultural relativism
Moral relativism and cultural relativism
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Cultural relativism is an axiom to which some individuals use to govern if an act is morally wrong or right. It is considered a subspecies of the theory of moral relativism as it essentially follows the same path but just considers a more narrow approach. Putting Schafer-Landau’s Argument from disagreement into context for cultural relativism, looks to disprove the theory, however I will demonstrate how it is flawed. Schafer-Landau’s Argument from disagreement states: P1: If well informed, open minded people intractably disagree about some claim, then that claim cannot be objectively true. P2: Well informed, open minded people intractably disagree about all ethical claims C: Therefore there are no objective moral truths. This is the fundamental claim for moral relativism. Cultural relativism is really an application of this statement as it acknowledges that individuals disagree about ethical claims, but aims to impose a ‘golden rule’ to determine whether an act is morally wrong or right. To put the cultural relativism theory into words: an act is morally right if and only if it is permitted by the moral code of the society to which the agent belongs. The studies of cultural relativism and moral relativism are often confused and it is important to know how to differentiate between the two. Relativism is a way of viewing an act as having no correct moral answer. An individual’s context (for convenience this is individual A), culture and background can influence whether they deem an act to be morally right or wrong. This can differ from the view of another individual (B), who may have other moral beliefs which conflict with A’s. For example, the Inuits from Alaska practiced senicide as part of their culture. When conditions were ha... ... middle of paper ... ...oral code. If you were in the shoes of the elders of this society, you may want to become a moral reformer. The fact is; who are we to say that killing in this circumstance is morally wrong? If you were in the shoes of the younger members of the Inuit tribe and the only way for you to survive and arrive at a safe haven was to kill your elders, you might think differently. You might as well have some members of the tribe get there instead of none. It all comes back to context. We can never look back in the past and deem an act morally wrong or right because unless you were there, and take into account all of the intrinsic and extrinsic factors and the context of every person, even if it may seem as if there is a definite solution, you just do not know all of the circumstances. This is following the theory of moral relativism. As a result, cultural relativism holds.
Throughout his essay, Professor Beckwith critiques the arguments primarily used to support moral relativism from cultural and individual differences. Beckwith states that there are four main problems with moral relativism: relativism does not follow from disagreement, disagreement counts against moral relativism, disagreement is overrated, and absurd consequences follow from moral relativism.
In his “Of Headhunters and Soldiers”, Renato Rosaldo makes a vivid distinction between cultural relativism and ethical relativism from his own personal experience. According to Rosaldo, cultural relativism focuses on human differences and the acquisition and adherence to one’s culture after birth. He references Ruth Benedict and further expands on the notion that all cultures are equally valid and that patterns of life cannot be scale down into grades (excellent, good, medium, below medium). Next, Rosaldo defines ethical relativism as a subset of cultural relativism pertaining to moral aspects of various cultural practices. The adoption of ethical relativism will hinder one’s ability to critically assess right versus wrong and good versus
In its entirety, moral relativism is comprised of the belief that, as members of various and countless cultures, we cannot judge each other’s morality. If this theory stands true, then “we have no basis for judging other cultures or values,” according to Professor McCombs’ Ethics 2. Our moral theories cannot extend throughout cultures, as we do not all share similar values. For instance, the Catholic tradition believes in the sacrament of Reconciliation. This sacrament holds that confessing one’s sins to a priest and
Cultural relativism is perfect in its barest form. Even though many peoples have many different beliefs and many of these people believe that their own moral code is the only true one, who can say which is better than another? This is the struggle that cultural relativism sets out to permanently resolve. It seems as if cultural relativism could bring about natural equality among groups of differing beliefs. After all, no one belief can be qualified (attributed) as being superior or better than any other belief. ...
Moral relativism is the concept that people’s moral judgement can only goes as far a one person’s standpoint in a matter. Also, one person’s view on a particular subject carries no extra weight than another person. What I hope to prove in my thesis statement are inner judgements, moral disagreements, and science are what defend and define moral relativism.
However, cultural relativism is not the most satisfactory moral theory. ‘“Cultural relativism implies that another common place of moral life illusion moral disagreement, and such inconsistencies hint that there may be something amiss with relativism. It seems it conflicts violently with common sense realities of the moral life. The doctrine implies that each person is morally infallible”’ (Vaughn 14).
Cultural Relativism has an entirely separate meaning. Because this idea defines moral principles as being rooted in the beliefs of a particular culture, it identifies right and wrong in terms of the practices of a specific group of people. For example, the Greeks would burn the bodies of their deceased members. However, the Callations would eat the bodies of their deceased. Assuming that Cultural Relativism is correct means viewing each of these practices as right for the respective culture. In the Greek culture, they say that burning bodies is how to treat the dead so this is right for their culture. On the other hand, the Callations say that eating bodies is the proper way to handle those that have passed on. Because the Callations say this is right, it is right for their culture. The same thought process holds true for practices that are seen as wrong in cultures. For example, the Japanese believe that laughing during business meetings is inappropriate. This is wrong because of Japan’s practices. Cultural Relativism makes moral assessments based on one culture’s
Every individual is taught what is right and what is wrong from a young age. It becomes innate of people to know how to react in situations of killings, injuries, sicknesses, and more. Humans have naturally developed a sense of morality, the “beliefs about right and wrong actions and good and bad persons or character,” (Vaughn 123). There are general issues such as genocide, which is deemed immoral by all; however, there are other issues as simple as etiquette, which are seen as right by one culture, but wrong and offense by another. Thus, morals and ethics can vary among regions and cultures known as cultural relativism.
In explaining Cultural Relativism, it is useful to compare and contrast it with Ethical Relativism. Cultural Relativism is a theory about morality focused on the concept that matters of custom and ethics are not universal in nature but rather are culture specific. Each culture evolves its own unique moral code, separate and apart from any other. Ethical Relativism is also a theory of morality with a view of ethics similarly engaged in understanding how morality comes to be culturally defined. However, the formulation is quite different in that from a wide range of human habits, individual opinions drive the culture toward distinguishing normal “good” habits from abnormal “bad” habits. The takeaway is that both theories share the guiding principle that morality is bounded by culture or society.
Culture Relativism; what is it? Culture Relativism states that we cannot absolute say what is right and what is wrong because it all depends in the society we live in. James Rachels however, does not believe that we cannot absolute know that there is no right and wrong for the mere reason that cultures are different. Rachels as well believes that “certain basic values are common to all cultures.” I agree with Rachels in that culture relativism cannot assure us that there is no knowledge of what is right or wrong. I believe that different cultures must know what is right and what is wrong to do. Cultures are said to be different but if we look at them closely we can actually find that they are not so much different from one’s own culture. Religion for example is a right given to us and that many cultures around the world practices. Of course there are different types of religion but they all are worshipped and practice among the different culture.
There are six claims from culture relativists mentioned in Rachel’s article. The first argument from relativist is the Cultural differences argument. It displays that “different cultures have different moral codes” (Rachel’s) and that is why people
There are different countries and cultures in the world, and as being claimed by cultural relativists, there is no such thing as “objective truth in morality” (Rachels, 2012). Cultural relativists are the people who believe in the Cultural Ethical Relativism, which declares that different cultures value different thing so common ethical truth does not exist. However, philosopher James Rachels argues against this theory due to its lack of invalidity and soundness. He introduced his Geographical Differences Argument to point out several mistakes in the CER theory. Cultural Ethical Relativism is not totally wrong because it guarantees people not to judge others’ cultures; but, Rachels’ viewpoints make a stronger argument that this theory should not be taken so far even though he does not reject it eventually.
In this paper I will argue that cultural relativism is a weak argument. Cultural relativism is the theory that all ethical and moral claims are relative to culture and custom (Rachels, 56). Pertaining to that definition, I will present the idea that cultural relativism is flawed in the sense that it states that there is no universal standard of moral and ethical values. First, I will suggest that cultural relativism underestimates similarities between cultures. Second, I will use the overestimating differences perspective to explain the importance of understanding context, intention and purpose behind an act. Finally, referring to James Rachels’ “The Challenge of Cultural Relativism” I will solidify my argument further using his theory that
Moral Relativism – What is it? Moral relativism is the view that moral or ethical statements, which vary from person to person, are all equally valid and no one’s opinion of “right and wrong” is really better than any other. Moral relativism is a broader, more personally applied form of other types of relativistic thinking, such as cultural relativism. These are all based on the idea that there is no ultimate standard of good or evil, so every judgment about right and wrong is purely a product of a person’s preferences and environment.
The practices of many cultures are varied from one another, considering we live in a diverse environment. For example, some cultures may be viewed as similar in comparison while others may have significant differences. The concept of Cultural Relativism can be best viewed as our ideas, morals, and decisions being dependent on the individual itself and how we have been culturally influenced. This leads to many conflict in where it prompts us to believe there is no objectivity when it comes to morality. Some questions pertaining to Cultural Relativism may consists of, “Are there universal truths of morality?” “Can we judge