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Noah’s Ark is the story of a man who builds a boat for animals and his family to escape a fatal flood. The flood was caused by God because he was dismayed by the evilness of humans. In the end, Noah, most of the animals and his family survived and God swore that he would never destroy humankind again. The Flood of Gilgamesh is a story in which the gods are infuriated by the obnoxious behavior of humans, so Utnapishtim builds a boat to save his family and animals from a destructive flood. They survived and the Gods gave Utnapishtim immortality thanking him for his actions and apologized for destroying humankind. Despite the time difference both stories were written, The Flood of Gilgamesh and The Story of Noah and the Flood are more similar than they are different. Gilgamesh was written in 2000 BC whereas Noah was written much later in 400 BC. The Story of Noah takes its inspiration from Gilgamesh, however it earned more recognition because of its Biblical affiliation. The summary of both tales conclude with a relatively symmetrical moral, however Gilgamesh has been believed to have less sensitivity. There are small details in both stories that differ from each other, but in retrospect they preach the same morals. Because of its polytheistic myths, Christians have tried to veer away from admittedly attending to their interests in Gilgamesh. Biblical writers inevitably referred to the Epic during the production of Noah and the Flood, however they deny any labeled connections further than mutual mythology. The timeline of human history ensures that there are minimally some similarities amongst religiously written tales. Both stories revolve around floods, leaving little room for a religious moral to remain original. When an oppo... ... middle of paper ... ...radually repopulated the earth. Contrary to the Genesis, Utnapishtim and his wife are given immortality and 14 humans were sent to earth to help repopulation. Most of the differences between these two influential pieces of literature are superficial details. Christian followers have denied their admiration for The Flood of Gilgamesh, because of its insensitivity and polytheistic beliefs. However, in order for a culture to develop and evolve, it must take influence from others of the past. This is inevitably why the two stories are so similar, although have differences within the broad category. The only way to truly differentiate them was to alter minor details, only with the intention of providing proof of originality to the Genesis. Regardless, both pieces of literature have been vital sources to cultural, religious and philosophical aspects of life development.
It contains useful comparisons and historical data to help support his analysis. The author considers the story to hold very value for Christians. It concerns the typical myths that were tied to pagan people. Despite that theory, there have been many Christians who have studied the afterlife and creation in the epic. He suggests an interesting thought when he starts to explain the story. The author hints that maybe the main character, Gilgamesh, was a historical figure. The base analysis for his line of thought is the story of the flood found in the bible. After looking at the lengths of time of each story, he considers it to not be a problem. To provide some evidence, the author shows a chart of a series of questions about each flood and compares the two. The most striking comparison in the chart was the command to build a boat; "O man of Shuruppak, son of Ubar-Tutu, tear down thy house, build a ship; abandon wealth, seek after life; scorn possessions, save thy life. Bring up the seed of all kinds of living things into the ship which thou shalt build. Let its dimensions be well measured."17 The text from the quote can almost match what the bible said. In both stories the person was commanded to build a boat because a flood is coming due to man’s sins or man’s wickedness. In the conclusion of the article, the author says a bold statement; “the widespread nature of flood traditions throughout the entire human race is exce...
Noah and Utnapishtim both were told to do something similar by their God or gods. The two differences that I noticed the most between these two texts include; the duration of the flood and the landing spot of the ark. In both the Epic of Gilgamesh and the Bible a person is approached and told to abandon the possessions they have and to build an ark. Noah is approached by God and told to build an ark. Utnapishtim had a different experience. He was told of what to do through a dream that was caused by one of the gods. Another similarity is the way that Noah and Utnapishtim were told about the ark was that they both were given specific measurement of how to build the ark.
Some of the simpler similarities are that the extent of the flood reaches every part of the earth, the flood is intended to destroy mankind, aside from the heros and their families, Utnapishtim and Noah are found righteous by their God or gods, and they build an ark to certain qualifications. An example of a less obvious similarity is the location of where the arks first touche land. In the general sense, they both landed on a mountain: Noah’s “ ark rested in the seventh month, on the seventh day of the month, upon the mountains of Ararat” (Genesis 75) and Utnapishtim's “boat stuck fast beside Mt. Nimush” (Gilgamesh 57). Taking this information a Step deeper reveals that Mt. Ararat and Mt. Nimush are about 300 miles apart. Both boats land in a relatively close proximity. Further proving the idea that the Sumerians and Hebrews experience the same event. Utnapishtim’s and Noah’s lives are dramatically changed by the flood. They sacrifice all that is familiar to them in order to receive the blessings of God or the gods. The heroes are both examples of a term I will call the archetypal path of blessing. Utnapishtim and Noah are both comfortable with what they have before the flood, but as Christopher Columbus States “One can never cross the ocean until one has the courage to leave the shore.” Utnapishtim and Noah give up what is ordinary to receive what is great. The blessings of both characters exceed
The Epic of Gilgamesh is the oldest Sumerian text that narrates a flood. The story of Noah and the flood in Genesis is the second oldest known flood story which its details being very similar to that of The Epic of Gilgamesh. One of the questions that arise when contrasting these narratives is:...
The focus of this analysis is on Genesis (chapter 7) and Gilgamesh (lines 1 - 25). These two different passages will be analyzed to relate each document and how the author's worldview shapes his account of the flood.
The amazing stories of the great flood that are described in The Epic of Gilgamesh which is translated by N.K. Sandars and “The Story of the Flood” which is the King James version, both stories similarly. Many of the events of each story are very similar in ways and very different in some of them. From reading both stories I concluded that there was a huge flood that took place in that area of the world. Even though the way both stories describe the flood; The Epic of Gilgamesh is more imaginable. I say that because it is more realistic to have rain for six days, six nights than for forty days, forty nights. Both flood stories have a major similarity and difference though. Both stories described the same flood but they did it in different ways.
A good number of people know the famous story of the Genesis flood, but do they know how it resembles to the Gilgamesh flood story? It is mind bending how the main stories are so alike. The main theme is the biggest similarity between the two. They also differ greatly in the smaller details in the events that take place. In both stories the number of days for events are different, but the same basic event takes place. Along with many other similarities and differences. The stories are very much the same, but when comparing the details within they are very different.
The Gilgamesh Epic is an ancient Mesopotamian story about life and the suffering one must endure while alive. Included in the story, is a tale of a great flood that covered the earth, killing all but a select few of it’s inhabitants. This story of a great flood is common to most people, and has affected history in several ways. It’s presence in the Gilgamesh Epic has caused many people to search for evidence that a great flood actually happened. It has also caused several other religions and cultures to take the same basic story, claiming it for their own.
There are many strange similarities between ancient texts of different cultures. Within these narratives, there are different trappings, but many of the stories remain eerily similar across cultural boundaries; within The Epic of Gilgamesh and the Old Testament of the Bible, for instance, there are a number of different stories that are remarkably similar. The story of Gilgamesh and the plant of eternal life are very similar to the story of Adam and Eve in the Garden of Eden. However, perhaps the most similar of the stories contained within the Gilgamesh epic and the Old Testament of the Bible is the shared stories of a Flood. Even the Qu’ran, another ancient text from the same region shares a great flood story with Gilgamesh and the Old Testament, however, this discussion will focus on Gilgamesh and the Old Testament, and the various similarities and subtle differences between the texts.
Global floods have been a shared part of human culture and religion for thousands of years. There are countless stories of worldwide floods throughout the ages. A majority of the global flood stories share the same basic framework which consists of a hero, a means of salvation, and a blessing. The most popular flood accounts are the Biblical flood of Noah and the Babylonian “Epic of Gilgamesh”. There are many similarities between the Babylonian flood story and the Noachian flood accounts. There are various topics and ideas that are appear to be shared throughout both storylines, such as reason for the flood, a warning that the flood will happen, the use of birds, blessings, and an offering given. However, neither Christian’s scholars nor secular
Gilgamesh later endeavors to find Ut-Napishtim hoping to gain the knowledge of immortality for himself — but fails . Genesis says: “I am going to put an end to all people, for the earth is filled with violence because of them .” The Epic of Gilgamesh and Genesis both have a God or Gods who are upset with their human creations and elect to kill them all by flooding. Both cultures must have experienced a huge flood and made nearly identical stories about that event, or one of the storytellers is appropriating the story.
Over time there have been a number of flood myths identified from ancient sources around the world. Since the nineteenth century, the flood in The Epic of Gilgamesh has been an interest to Christians because of the relations to the flood in Genesis 6-9. Both flood stories, Noah’s Ark and The Epic of Gilgamesh, challenge their main character by a flood that destroys all humankind except those protected on the ark. Although the stories differ in regards to details, the plots are similar between the two flood stories. Because of the similarity between the stories, some believe that either Genesis was copied from an earlier Babylonian story, or the Gilgamesh myth was copied from an earlier Hebrew story, or both were copied from a common source that predates them both. (Robinson)
The Epic of Gilgamesh has many similarities to the Bible, especially in Genesis and it’s not just that the both begin with the letter “g”’! One major similarity being the flood story that is told in both works. The two stories are very similar but also very different. Another being the use of serpents in both works and how they represent the same thing. A third similarity being the power of God or gods and the influence they have on the people of the stories. Within these similarities there are also differences that need to be pointed out as well.
The closest parallel to the Biblical story of the flood occurs in the Mesopotamian Epic of Gilgamesh, our fullest version of which is furnished by an Akkadian recension prepared, in the seventh century B.C. for the great library of King Ashurbanipal at Nineveh. The story itself is far older. We have fragments of versions dating as much as a thousand years earlier, and we possess also portions of a Summerian archetype.
Other similarities closely tie these two Flood Myths almost mirroring the symbolic ideas within both stories. The number seven is very significant in both of these stories. In the story of Utnapishtim, the Boat he built was finished on the seventh day. Also the rain that flooded the earth, stopped on the seventh day. In the Hebrew story of Noah, the waters of the flood were upon the earth seven days after Noah constructed the arc. After the earth was flooded and the rain subsided, during two seven day instances, Noah sent forth a dove to determine if dry land existed nearby. The two stories also showed that the Gods gave specific instructions down to the dimension regarding the construction of the two boats and both men were ordered to keep the blood line of animals alive by sparing the lives of a male a female being of each species.