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The history of the bible essay
The history of the bible essay
Scripture analysis
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The Bible as a Historical Document
MARK'S THEOLOGY REFLECTED IN WRITING
Mark and the other evangelists used basically five ways to change,
edit or enhance Jesus' sayings to reflect their own views of Christianity.
According to the Five Gospels Book, plagiarism and changing of writing was
not a crime, but actually very common Mark's time. Besides, Mark never
knew Jesus first-hand, he somehow had to make a 'story' from basically
Hearsay!
Mark groups different parables and sayings of Jesus by topic;
making a false impression that these things happened in order. This may
have little effect on changing the meaning of the lesson, however it
illustrates the fact that Mark was trying to author a "readable" story for
people, rather than a book of facts. The best example would be in Mark
10:17-31 (Jesus Counsel to the Rich) & (Parable of The Camel and the Eye
of a Needle). It is doubtful that these things happened at the same time;
however, they are GREY in The Five Gospels anyway ... and probably didn't
happen as Mark describes. This brings us to Mark's writing style.
Mark seems to "tack-on" sentences to Jesus' teachings to make them
more "Christian." This really changes the meaning more than any other
tactic! Who knows what Mark may have edited-out to accomplish what he
wanted to impress upon his readers? In this, he tries to interpret the
meaning of Jesus' actions ... and does this in a misleading way. For
example: Mark 2:19, Jesus regarding Fasting. Jesus makes a strong
statement against importance to fasting, but Mark (in 2:20) tags on:
"But the days will come when the bridegroom will be taken away
from them, and they will fast in those days."
This blatantly shows that Mark held higher regard for the Old
Traditions of Fasting rather than Jesus' new teachings! This is also an
example of "Christianizing Jesus" according to traditions that have
already earned respect from Jews in their tradition. (Wow, this is
starting to sound like a fight between Today's Political Parties, isn't
it? [Jesus = Liberal Politics / Judaism = Conservative Politics]).
Finally, Mark likes to "soften the blow" of Jesus' Hard sayings.
He does this for probably the same reason Paul preached that Circumcision
was not required for Christians.
Beginning with the very first words of The Scarlet Letter the reader is thrust into a bleak and unforgiving setting. “A thong of bearded men, in sad-colored garments,” that are said to be “intermixed with women,” come off as overpowering and all-encompassing; Hawthorne quickly and clearly establishes who will be holding the power in this story: the males (Hawthorne 45). And he goes even further with his use of imagery, painting an even more vivid picture in the reader’s mind. One imagines a sea of drab grays and browns, further reinforcing the unwelcoming feeling this atmosphere seems to inheren...
Matthew In the Bible’s New Testaments, the book of Matthew is of Gospels genre. In the Old Testament, God appointed the people who we know as prophets. They were the ones to describe Jesus life and work. What they wrote, those things did happen during Jesus life on earth.
Smiles, Samuel. "The Scarlet Letter." The Critical Temper. Ed. Martin Tucker. New York City: Frederick Ungar Publishing Company, 1962. 266.
O'Neal, Michael. President Truman and the Atomic Bomb: Opposing Viewpoints. San Diego, Calif.: Greenhaven Press, 1990. Print.
The Scarlet Letter, containing some of the most important metaphors and symbols pertaining to human nature, does not grab the reader’s attention with high impact drama, but instead, with the narrator's uniquely penetrating descriptions of his characters' thoughts, feelings and relationships. The plot is constantly interrupted with Hawthorne’s own thoughts, or other’s points of view. It’s tragically, yet realistically romantic, because it delves deep into the human heart and explores the character’s dedication to religion, one’s self and to others.
Gerber, John C. "Form and Content in The Scarlet Letter." The Scarlet Letter: A Norton Critical Edition. Eds. Seymour Gross, Sculley Bradley, Richmond Croom Beatty, and E. Hudson Long. New York: W.W. Norton and Co., 1988.
Hawthorne, Nathaniel. “The Scarlet Letter”. American Literature: Volume One. Ed. William E. Cain. New York: Pearson, 2004. 809-813. Print
... in the pool that he’s “… never used all summer”, despite the fact that he’s lived there for a considerable time (Fitzgerald 153). Gatsby’s desire to finally bathe in the pool depict the fact that he has been so absorbed by his one single dream that it has completely blotted out any other aspect of his life. Jay Gatsby could only “… live in a world with a single, consuming mission [in life]”, a world where that one dream is “…act[ed]… on by ‘a willingness of the heart’” (Callahan 2). Since his motivation was only for that one single dream, he only seized the moment and took his opportunities in order to fulfill that specific dream only and when it was taken away he was left with little purpose in life. Gatsby is killed because he is unable to live on without the one thing that has enveloped his entire adult life and gave meaning to everything he held dear, Daisy.
Baym, Nina. Introduction. The Scarlet Letter. By Nathaniel Hawthorne. New York City: Penguin Books USA, Inc. 1986.
It is known to most that the gospels often differ from historical facts due to the writer of each gospel putting significant emphasis on particular actions and attributes of Jesus. Also a major part in this difference is the fact that the gospels were written 35-60 years after the death of Jesus and some of these memories have altered over time. Differences in conflicting evidence, writing to different communities, writing during a different time period, and with different intentions are all more reasons as to why these gospels conflict with historical facts. There is said to be six accounts that are subdivided into two separate traditions. These two traditions are those having to do with the appearance of Jesus in Galilee and the others are the appearances of Jesus to the eleven disciples in Jerusalem. These two traditions seem to not have any knowledge of one another and when the two were attempted to be combined into one tradition it was proven that this is not only impossible but it is unbeneficial.
James, Henry. “Flaws in The Scarlet Letter.” Readings on The Scarlet Letter. Ed. Bruno Leone.
Mark’s gospel and John’s gospel contain many differences from the beginning, but both end with Jesus’ crucifixion and resurrection. The gospels of John and Mark represent Jesus as two different people. The disparity is that Mark represents Jesus as a servant while John portrays Jesus as a divine being. However, one must realize the two texts are meant to read by different audiences during different time periods. Each description presents a particular aspect of the life of Historical Jesus.
Hawthorne, Nathaniel. The Scarlet Letter. American Literature. Vol. 1. New York: Penguin Academics, 2004. 592-778. Print.
telling her, “You will not die; for God knows that when you eat of it
Mark was Peter's son (I Peter 5:13, possibly spiritual son), who wrote down what Peter said about who Jesus was, what He did, where He went and what happened; Mark's gospel is therefore Peter's account, an eye-witness account, written down by Mark.