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Brief summary of the epic of gilgamesh
Summary of gilgamesh epic
Brief summary of the epic of gilgamesh
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Noahs Ark vs. Gilgamesh Epic The Gilgamesh Epic is an ancient Mesopotamian story about life and the suffering one must endure while alive. Included in the story, is a tale of a great flood that covered the earth, killing all but a select few of it’s inhabitants. This story of a great flood is common to most people, and has affected history in several ways. It’s presence in the Gilgamesh Epic has caused many people to search for evidence that a great flood actually happened. It has also caused several other religions and cultures to take the same basic story, claiming it for their own. Whether in Christianity in the form of Noah’s Ark, or through Mesopotamian history in the form of an immortal, the idea of a great flood has proven to be a common story throughout the world. Though Noah’s Ark may be the most popular form of the story, it is not the oldest. Many people believe Noah’s Ark was based on Utnapishnem’s flood story. The two stories are obviously based on the same thing, but one must wonder which one is true or which came first. The story of Utnapishnem in the Gilgamesh Epic starts with a dream that warns Utnapishnem of the coming flood. The gods are angry and want to rid the world of mankind. Utnapishnem built a boat large enough to carry his family, personal belongings, and “the seed of all other living creatures.” After Utnapishnem finished, the rain fell for six days and six nights, and it was so bad that the gods climbed into heaven for safety. After the rain stopped, the boat came to rest on Mount Nisir, and Utnapishnem released a dove and a swallow. Both birds returned because they could not find land. Then a raven was released and it did not come back, proving that there was land for it to rest on. Utnapishnem then came out of the ship and offered a sacrifice to the gods. When the gods smelled the sweet odor of the sacrifice, they blessed Utnapishnem and his wife to be like the gods and live forever. The story of Noah’s Ark begins with God being upset at mankind's wickedness. He decides to destroy it with a flood. God new Noah was righteous and told him to build an ark so he would be safe from the rain. Noah did so and took aboard his family and pairs of every kind of animal. It rained for forty days and nights, until the highest mountains were covered. Then God sent a wind and the waters receded, and the... ... middle of paper ... ...tioned. What caused the tidal wave is still a mystery, although many people believe it was caused by volcanic eruption, or a large meteorite crashing into the Earth’s surface. The other theory is of universal flooding. The idea of a great flood has been found to be conclusive with geological findings all over the globe. A flood this large would have deposited sediment throughout the world. It has been scientifically estimate that more than seventy-five percent of the Earth is covered with sediment. Fossils have also been found in the Rockie Mountains that contain shells and fish. Many other petrified “fish beds” have been found all over the world, including Mt. Everest, suggesting that a global flood did indeed happen. Though scientists cannot agree on whether or not a global flood occurred, the effect of these stories on science has been monumental, as well as the effect of the stories on cultures and religions throughout the world. If this great flood did , in fact, occur, it’s effect on history would have been great because of the huge numbers of people lost to it. Though they may be fables, one must keep asking themselves if they may have been based on fact.
It contains useful comparisons and historical data to help support his analysis. The author considers the story to hold very value for Christians. It concerns the typical myths that were tied to pagan people. Despite that theory, there have been many Christians who have studied the afterlife and creation in the epic. He suggests an interesting thought when he starts to explain the story. The author hints that maybe the main character, Gilgamesh, was a historical figure. The base analysis for his line of thought is the story of the flood found in the bible. After looking at the lengths of time of each story, he considers it to not be a problem. To provide some evidence, the author shows a chart of a series of questions about each flood and compares the two. The most striking comparison in the chart was the command to build a boat; "O man of Shuruppak, son of Ubar-Tutu, tear down thy house, build a ship; abandon wealth, seek after life; scorn possessions, save thy life. Bring up the seed of all kinds of living things into the ship which thou shalt build. Let its dimensions be well measured."17 The text from the quote can almost match what the bible said. In both stories the person was commanded to build a boat because a flood is coming due to man’s sins or man’s wickedness. In the conclusion of the article, the author says a bold statement; “the widespread nature of flood traditions throughout the entire human race is exce...
The Sumero-Babylonian version of the epic of Gilgamesh, after two and a half millennia of dormancy, was resurrected by British archaeologists in the nineteenth century. Amid the rubble of an Assyrian palace, the twelve clay tablets inscribed the adventures of the first hero of world literature – King Gilgamesh, whose oral folk tales go back to at least 3000 years before Christ (Harris 1). Tablet XI contains the story of the Flood. In this essay let us compare this flood account to the more recent Noah’s Flood account in Genesis of the Old Testament.
Most of us have probably heard the famous bible story about Noah’s Ark and The Flood. What most may not know, is that this story is just one of a great many. A variety of ancient cultures, from the Greeks and the Middle East, to Asia and the Americas, have in their mythologies a story of a Great Flood that drowns the earth. These stories mostly contain the same themes: a god or group of gods becomes angry; they flood the earth but save a small group of people. These people build a boat to survive. After the flood they repopulate the earth.
Some of the simpler similarities are that the extent of the flood reaches every part of the earth, the flood is intended to destroy mankind, aside from the heros and their families, Utnapishtim and Noah are found righteous by their God or gods, and they build an ark to certain qualifications. An example of a less obvious similarity is the location of where the arks first touche land. In the general sense, they both landed on a mountain: Noah’s “ ark rested in the seventh month, on the seventh day of the month, upon the mountains of Ararat” (Genesis 75) and Utnapishtim's “boat stuck fast beside Mt. Nimush” (Gilgamesh 57). Taking this information a Step deeper reveals that Mt. Ararat and Mt. Nimush are about 300 miles apart. Both boats land in a relatively close proximity. Further proving the idea that the Sumerians and Hebrews experience the same event. Utnapishtim’s and Noah’s lives are dramatically changed by the flood. They sacrifice all that is familiar to them in order to receive the blessings of God or the gods. The heroes are both examples of a term I will call the archetypal path of blessing. Utnapishtim and Noah are both comfortable with what they have before the flood, but as Christopher Columbus States “One can never cross the ocean until one has the courage to leave the shore.” Utnapishtim and Noah give up what is ordinary to receive what is great. The blessings of both characters exceed
Isaak, Mark. "Flood Stories from Around the World." The Talk. Origins Archive. 4 July 2004. <http://www.talkorigins.org/faqs/flood-myths.html>
On our planet, phenomena’s occur occasionally in nature. Tornadoes, earthquakes, and flashfloods are all types of phenomena’s that could occur. Most of these mysterious events are small and go unnoticed; however, on a rare occasion these sorts of event can be horrendous. One such occasion occurred back around 4,000 BC (Werner Keller, 48). As the story goes, God’s population was growing rapidly on earth. At this point, he had been growing bored with the same people on earth so he made sure no man would live past the age of 120. Given this time, the people of earth started to take advantage of the human race; these acts of selfishness disgusted God. He decided to destroy everything on earth. A man by the name of Noah had lived his life by God’s nature, which eventually led to a close relationship between the two. God had told Noah to build a boat with exact measurements. God had instructed Noah to put two of every kind of animal into the boat; one had to be male and the other female. Then God told Noah to get into the boat with his family, their families, and the animals. Then for forty days and forty nights the clouds seemed to have poured endless amounts of water onto the earth (Genesis 6:1-9). Floods rushed through the landscape, destroying everything in its path. The waters were higher than the tallest mountains, standing above the highest peaks. All living things on earth had died. The water covered the earth at this level for five months (Paul S. Taylor, 1). In time the water began to dry up. Eventually Noah was able to leave the ship and release all he had brought with him. From this point, evolution occurs.
The flood of Gilgamesh was written before 2000 B.C, while the Genesis story was written in 400 BC Which was much later then the Gilgamesh flood. Biblical writers probably knew of the much older flood but revised it so that it fit with their own history and worldview. They most likely intended the original story with their own mythology. Despite the many similarities between the two stories, the differences are revealed in a number of different topics that distinguish the biblical version of the story from the ancient version.
After the gods ended the flood in the Epic of Gilgamesh, Gilgamesh used a dove and a swallow to search if the outside land was safe for the humans and the animals to exit the boat. As the days went by, nature kept Gilgamesh and his people safe when “… Mount Nisir held the ship fast, and did not let it slip away (13).” Nature held on to Gilgamesh and protected the contents of the boat. A natural feature allowed Gilgamesh and his people to feel secure, Gilgamesh’s presence was merely a glimpse of hope because of his hard work beforehand. Another natural feature that allowed people to be safe was Indra’s thunderbolts. The great dragon’s destruction was by a thunderbolt from Indra, the same natural element Indra continued to use to protect his people. If nature had not provided Indra with the thunderbolt, then the defeat of the dragon would have been more difficult of a task to complete for Indra. An obvious nature driven society is the Egyptians’ reliance of the Nile. The whole Egyptian society needed the Nile in order to survive. The Nile added prosperity to Egyptian lands and when the Nile would flood “all that exists is in anguish (Hymn 21).” The Egyptians relied on the Nile to not destroy their crops and their food supply by floods. Mount Nisir, thunderbolts, and the Nile are all parts of nature that define the fate of human
Of course the Hebrew iteration of the Flood story is not coincidence. For a time, the HEBREWS lived in SUMER, home to Abraham's people. Nomadic people, they left the fertile river valleys and headed for CANAAN and later EGYPT, taking with them ancient accounts of floods and righteous people whose obedience and wisdom helped them to survive the consuming waters.
These two earthly flood stories have a lot of things that would cause you to define them as two very different stories but they also have very defining traits that make them very similar. The main point that makes them similar in context is that they both had one particular person that was most faithful to their god that was to be saved and build a boat to save their families and all animals and creatures. Both Noah and Utnapishtim were told to build a very large boat to put everyone in and to keep them away and safe from the destruction of
The Epic of Gilgamesh flood story and the flood story found in Genesis certainly have some similarities between them, have some major differences. The Epic of Gilgamesh flood story is thought to have been written before the flood story in Genesis, so is the biblical flood story a transformed story of the Gilgamesh epic or a different story altogether for the same flood? When looking at the stories there are definitely some similarities. Noah, the main character in the Biblical story, and Utnapishtim, the main character in the Epic of Gilgamesh flood story, were both told by a god to build a ship because of a coming flood that would cover the face of the Earth. They both brought family, animals, and food onto the ship, they both sent out birds
The flood story that is told in The Epic of Gilgamesh has the same principle as the story of Noah told in the book of Genesis in the Bible, but there are some major differences. In the epic, Utnapishtim is immortal and, although Noah was extremely old when he died, he wasn’t immortal. Utnapishtim was a human, but because he saved mankind, Enlil said, “Hitherto Utnapishtim has been a human, now Utnapishtim and his wife shall become like us gods.” (Gilgamesh 11.206-207) In the Biblical story, God told Noah that he was going to send a flood and asked him specifically to make the ark in order to save mankind. In Genesis 6:13-22, God tells Noah why he’s flooding the earth and exact instructions to build the ark. “13 So God said to Noah, “I am going to put an end to all people, for the earth is filled with violence because of them. I am surely going to destroy both them and the earth. 14 So make yourself an ark of cypress[a] wood; make rooms in it and coat it with pitch inside and out. 15 This is how you are to build it: The ark is to be three hundred cubits long, fifty cubits wide and thirty cubits high.[b] 16 Make a roof for it, leaving below the roof an opening one cubit[c] high all arou...
The flood of Gilgamesh was written before 2000 B.C. Utnapishtim was the hero their God had chosen. Utnapishtim
Utnapishtim sent out a dove on the seventh day but it came back. He then sent out a swallow, but it came back. Finally he sent out a raven. The raven, however, saw that the waters had receded; it found food, and started to caw and wallow in the mud; it never came back. Eventually the ship grounded on Mount Nisir. Utnapishtim, seeing that the flood had receded, disembarked and set out an offering for the gods.
Other similarities closely tie these two Flood Myths almost mirroring the symbolic ideas within both stories. The number seven is very significant in both of these stories. In the story of Utnapishtim, the Boat he built was finished on the seventh day. Also the rain that flooded the earth, stopped on the seventh day. In the Hebrew story of Noah, the waters of the flood were upon the earth seven days after Noah constructed the arc. After the earth was flooded and the rain subsided, during two seven day instances, Noah sent forth a dove to determine if dry land existed nearby. The two stories also showed that the Gods gave specific instructions down to the dimension regarding the construction of the two boats and both men were ordered to keep the blood line of animals alive by sparing the lives of a male a female being of each species.