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Sociological concepts within the family
Sociology ch the family
Symbolic interactionism and family studies
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Anyone with a family knows that family dynamics can be complicated and frustrating as well as nurturing, loving, and influential. Sociology defines Families as “relationships in which people live together with commitment, form an economic unit and care for any young, and consider their identity to be significantly attached to the group” (Kendall 332), and tells us that the Family is the foremost social group; it serves to meet human beings’ most basic needs and is our primary means of socialization and development of the sense of self. As the family structure has changed drastically in recent decades, it is necessary to examine it from multiple perspectives; Diana Kendall describes sociology of the family as a discipline of sociology that “attempts …show more content…
schools), and that its influence on individual members has changed as the family structure has shifted out of the traditional mold. As humans continue to transcend long-perpetuated stereotypes based on gender, age, race/ethnicity, etc. and social mobility becomes more fluid, the roles and divisions of labor within each Family and household shift in response. Individuals in modern society “have been less inclined to accept the structural constraints imposed on them by institutions” (Kendall 338), and this has been reflected in the family structure and the roles fulfilled by Family members. The key functions served by the Family become less rigid as other social institutions begin to take on those responsibilities. For example, if a mother works outside of the home and outsources childcare to another individual or organization, that individual or organization assumes the responsibilities of socializing the child(ren) and partially fulfilling the mother’s expressive duties. As marriage between homosexual couples has become legalized, this alters the traditional institution of marriage as no longer between males and females only. Both homosexual and heterosexual couples may choose not to have children, eliminating a conflict which could arise from determining which partner should be the dominant breadwinner and which should perform the …show more content…
Because the Symbolic Interactionist Perspective examines the Family through the interactions between each member, separately with one another and also the whole, it is the best theory and remains applicable no matter how the family structure changes. As mentioned in the previous paragraph, the Family is permeable and its members and structure can deviate (in some cases far) beyond the traditional, arguably antiquated model of the patriarchal, monogamous, nuclear family with two heterosexual parents and their natural children. The Symbolic Interactionist Perspective offers a multifaceted view of the Family and eliminates any potential bias on gender, class, age, race/ethnicity, et al. as a method of study because it utilizes “the subjective meanings and everyday interpretations that people give to their lives” (Kendall
Chapter 10 of Teresa Ciabattari book Sociology of families talks about the social policy and the future of families. The chapter starts by giving the readers a brief review of what we have learned so far in chapters 1-9. The chapter discusses the different approaches to what a family is and the changes of what the meaning of family is in the united states. The propose of the chapter is to get a better understanding of the book’s ideas yet to also see what the types of impacts they’ll have in our future society. The chapter is spilt into many categories such as Defining family, family change, family continuity, family diversity, inequality and social policy; housing policy and family inequality, state welfare policy and family, and so forth.
One definition is “a significant social group in society typically consisting of one or two parents and their children.” While such definition is a good starting point, some modern family structures are excluded by such definition. In her essay, “Family: Idea, Institution, and Controversy,” Betty Farrell apparently assumes that the traditional family has dramatically changed, and the dynamics of change—altered the definition of a “family.” A family is no longer a picture of a particular image of the mythic past, referring to the golden days of the “1950s.” It is no longer a father, mother and their biological children living together under one roof (and certainly not with the a breadwinner father and a stay-at-home mother). In today 's modern society, it is now common to see women raising their children by themselves without their husbands’ help; unmarried couples living together; and gay and lesbian couples—while far from being universally accepted—adopting and raising children to complete their families. Therefore, despite the children living in one-parent households, or they do not live with their “married-heterosexual-biological-parents” under the same roof—does not necessarily mean they are not families. Farrell states that “a family is defined not so much by a particular set of people as by the quality of relationships that bind them together.” In other words, Farrell believes that a “family” is more than just a collection
In conclusion, I have discussed family dynamic and structure in the brief articles listed above. The brief articles that I have included involves the dynamics of stay at home dads, the dynamics of sibling rivalry, and the dynamics of blended family, and the dynamics family domestic violence, and dynamics of nuclear families as well as how today’s family structuring has changed.
Since the 20th century, researchers have sought out solutions to help assist families and the individual components that make up family systems overcome the challenges and schisms that can inhibit individuation and stability. Two theoretical perspectives, the family-systems theory and the family-development theory, were conceived to gain as Balswick & Balswick (2014) noted, gain “a wide-angle view of family life” (p. 22). Though these two theories have merit, one I found to be more advantageous in gaining a better understanding of the family as an actively metastasizing organism, which needs to be approached more adaptively.
Bidwell, Lee D. Millar, and Brenda J. Vander Mey. Sociology of the Family: Investigating Family Issues. MA: Allyn & Bacon, 2000.
Barbara LeBey author of American Families Drifting Apart points out several “untraditional” families such as single mothers, gay couples who adopt children, and grandparents who take care of their grandchildren. LeBey argues that if “traditional” families cannot prevent the rise of conflict within their homes, then these “untraditional” families are in absolutely no position to do so (LeBey, 2005). The problem with this argument is that LeBey is making prejudgments on something that is unfamiliar to her. The basis for a lot of prejudice is simply the fear of the unknown. We cannot make a judgement of character or a judgment of how well someone can raise a child on these factors alone. There are “traditional” families who suffer tremendously in raising their children, and there are also “untraditional” families who succeed and support their children. This is really based on the individual(s) who are doing the raising and not on the circumstances of their marriage or lack thereof. LeBey also notes that the women’s rights movement of the 1960’s broke down many traditional aspects of marriage by encouraging sexual equality, and job opportunities, which allowed women to gain financial independence and no longer rely on a man for money (LeBey, 2005). The reality is that we are an individualistic nation. We inadvertently put ourselves before others when seeking happiness. This is not a
Families have greatly evolved from the times a woman's only job was to have children so they can work on the farms. Once, women were considered a burden by their father giving a dowry to their husbands, letting the men to control the women, keeping them as a trophy wife or property. Today women are given equal treatment and can occupy any job and be the boss of many men. Families today are very have been dramatically altered over the years with the stereotypical mom and dad not being the only family dynamic. In today’s society, parents vary depending on their sexual orientation, the impact technology has played in families, and purpose a family has been altered.
This paper will examine sociological theories and how they relate to the social institutions of the family. We typically view society as a group of people, but in sociology, society is not a group of people, but a social organization. People are molded by society to fit within the accepted societal boundaries. Society must be understood using “the meanings that people put on their values and beliefs” (Bartle, 2010). Within sociology, there are three major perspectives.
Sociologists view the family as a universal institution that is central to social life (Powell and Branden 2007). The family is defined as a group of people related by descent, marriage, or adoption (pg 365). Marriage plays a pivotal role in families, marriage is the socially acknowledged and approved and often legal union of two people, allowing them to live together and to have children by birth or adoption (pg 365). The key to understanding the family are the concepts of endogamy and exogamy; endogamy is marriage to someone with similar characteristics in terms of race, ethnicity, religion, education level, social class,
My motivation to research, discover, and stimulate social change is rooted in my childhood experiences. As a young child I grew up in a household filled with domestic violence, which ultimately ended with the suicide of my father. I subsequently came to know a variation of the typical American nuclear family: a single parent household. As I began to study family dynamics further, I was able to see my life experiences in a broader context. In hindsight, I now realize the impact and weight my own mother had on my personal development. It was through her strength, determination, and optimism that I was able to find the spark within myself to set goals and dreams for my future. She encouraged me never to accept anything at face value, including the way our society attempts to define my womanhood. As a result of this, I now question American culture’s classification of a ‘successful’ family and the factors that determine a ‘stable’ family.
The intent of this essay is to explain the role the family plays in an ever-changing society from a sociological perspective. To determine how, and if, the family contributes to society, to examine any change in the personal roles of individuals within the household, and also to assess how this social institution has evolved to reflect the modern ideals, and realities of today's society. One sociological theory is Functionalism. ' Organic analogy' is often used by functionalists to illustrate that each institution that creates society such as, family, military, education, religion, government, laws, etc … work together as a whole, as organs work together in the body. This organic analogy, in reference to functionalism, assumes that if one organ fails, all other organs would be impacted, causing a change in the body as a whole.
"A family is a small social group of people related by ancestry or affection, who share common values and goals, who may live together in the same dwelling, and who may participate in the bearing and raising of children. They have a physical or emotional connection with each other that is ongoing" (Vissing, 2011) and is the foundation of all societies. They can be formed by a grouping of father-mother-children or even more complicated combination of relatives. In the primary stage of family life in the United States, everyone from every generation lived together in one house. Subsequently, the idea of traditional family evolved and a married couple with children is at present, often called the traditional family. There are many types of families; however, this paper will focus on the traditional family. It will describe how the functionalist perspective, conflict perspective, and the interactionism theory apply to the sociological institution known as a family. It will explain some of the similarities and differences between the sociological theories in regards to families and how they affect the family members.
The family has been referred to as the most vital of the social institutions (Alexander, 2010). The definition of what it means to be a family has evolved over the past several generations. In technical terms, the U.S. Census Bureau defines a family as a group of two or more people residing together related by birth, marriage, or adoption. (U.S. Census, 2010). Categories of families that fit this definition include married couples with and without children, blended families, single parent, and extended family households. Same-sex and unmarried couples with and without children and individuals living alone are not included in this group, though they are a rising segment of the population. The make-up of family and household types at any given time has major consequences for society (Katz & Stern, 2007). Major systems such as economic political, legal, and other social institutions are all impacted by changes in family dynamics. This paper will explore the evolution of the family unit and examine the reciprocal link between this shift and surrounding systems. The relationship between these changes and contemporary systems theory will also be discussed.
Sociologists look at society from either a macro or micro view and the theories that define their work are based on those perspectives. There are several family theories that we learned about this semester. Briefly, Structural-Functionalism and Conflict Theory are “macro” theories in sociology. Structural-Functionalism sees society as a living machine made up of different parts which work together for the good of society. Individuals, as well as Institutions work together, and the family is the key to the well-functioning machine. Emile Durkheim, considered the Father of Sociology argues social solidarity, where people do the right thing, create harmony and have shared values. According to Durkheim the nuclear family is the only type of institution that can achieve that. Conflict Theory sees society as a pyramid with those at the top having more power and influence than those at the bottom. Males in society have more power than females. There is a power imbalance, which could lead to oppression o...
Hutter, M. (1985) "Symbolic Interaction and the Study of the Family" In Foundations of Interpretive Sociology: Studies in Symbolic Interaction, ed. H. A. Farberman and R. S. Perinbanayagam. Greenwich, CT: JAI Press