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Philosopher Robert Nozick's "Experience Machine
The role of value in life
The role of value in life
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Recommended: Philosopher Robert Nozick's "Experience Machine
Reflection Paper – The Experience Machine
In Robert Nozick Anarchy, State, and Utopia, he describes a machine that could stimulate any programmed experience when attached to the machine. With this experience machine a person could program the next two years of their life, not realizing they are floating in a tank attached to a machine. The experiences that are stimulated seem so real that person will actually perceive it as reality. After the two years have passed, the person will then have ten minutes to ten hours out of the tanks to reprogram the next experience for the next two years (Nozick 43). As a result, the experience machine is the greatest and only stimulus for their experience for the rest of their life. Nozick uses the experience
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Nozick presents a strong argument, in regards to whether someone would want to spend time or not spend in the experience machine. I believe that when faced with the choice of experiencing a life only by stimulation in the Experience Machine or attained by the presence in reality, most people would choose reality. Most people would prefer to experience the journey, rather than just the destination. This experience and journey is crucial as it helps to develop one’s values and beliefs. One cannot truly develop genuine values in a superficial programmed machine. Hence, the experience through reality is more valuable than the hedonic artificial experience of the Experience
Robert Nozick uses the example of Wilt Chamberlain to develop his theories on entitlement and distribution by establishing his libertarian view of justice in chapter 7 of his book "Anarchy, Stat, And Utopia" . Wilt Chamberlain, the basketball star, charges fans twenty-five cents to watch him play. Nozick creates a world in which we are to assume that the actions leading to this point, for all people, are just. Chamberlain simply offers his services to those who wish to attend the event. Assuming that he continues his show for some time, and people continue to pay the twenty-five cent fee, Chamberlain could generate a great deal of revenue. The people who paid their twenty-five cents did so freely, and although they are left with less money, Wilt Chamberlain has become a very wealthy man. Furthermore, Nozick encourages this example to be used within one’s desired philosophical and political utopia, and it would be fair to say that Will acquired his earnings in a way that has not violated the rights of another individual. Because Chamberlain's earning arose from a just, distributive starting point, the voluntary support of his fans should also be considered just. However, to fully understand how Nozick draws his conclusions about the validity of Chamberlain’s financial gain, is to understand the framework for the historical and non-patterned lenses through which he views the minimal state.
Walden Two is a book about a utopian society fueled by behavioral engineering written by B.F. Skinner. Is utopia possible? B.F. Skinner believes so. In Walden Two, Skinner shows us that if used correctly, behavioral engineering creates a peaceful utopian society.
It is a rare conception where a human being is completely and utterly alone. One problem we tend to overlook due to our primitive ideals of staying as a group, is the fact of us becoming solely to that group. In the book Anthem ,by Ayn Rand, a man named Equality 7-2521 sees this problem evolve and how it becomes a nuisance to his society. The book has made me open my mind up to the ideals of doing things for yourself and not always for those around you. The feeling of the story showing a world where many are brought down for being unique and talented hurts me as I imagine a time where all are mere specs of the world. The book hits the hard points of what can easily go wrong with our society if we decide to go over the line. I can see a life
As humans we are constantly in search of understanding the balance between what feels good and what is right. Humans try to take full advantage of experiencing pleasure to its fullest potential. Hedonism claims that pleasure is the highest and only source of essential significance. If the notion of hedonism is truthful, happiness is directly correlated with pleasure. Robert Nozick presented the philosophical world with his though experiment, “The Experience Machine” in order to dispute the existence and validity of hedonism. Nozick’s thought experiment poses the question of whether or not humans would plug into a machine which produces any desired experience. Nozick weakens the notion of hedonism through his thought experiment, claiming humans need more than just pleasure in their lives. Nozick discovers that humans would not hook up to this machine because they would not fully develop as a person and consider it a form of suicide.
Throughout the book “Anthem” the city has many rules and controls. Such as, not loving any person over another. Not saying the forbidden word “I”. Not stealing from another. With these rules and controls Ayn Rand created a collective society, but with the idea of a utopian society. The definition of Utopia is “ an imagined place or state of things in which everything is perfect.” The rules and controls listed above and the many more that are in the book “Anthem” describe a society trying to become collective but in a utopian way.
Huxley implies that by abrogating dreadfulness and mental torment, the brave new worlders have disposed of the most significant and brilliant encounters that life can offer also. Most remarkably, they have relinquished an abstruse deeper joy which is intimated, not expressed, to be pharmacologically out of reach to the utopians. The magical foundation of this assumption is dark. There are clues, too, that a percentage of the utopians may feel a poorly characterized feeling of disappointment, an irregular sense that their lives are trivial. It is suggested, further, that assuming that we are to discover correct satisfaction and importance in our lives, then we must have the ability to contrast the great parts of existence with the awful parts, to feel both euphoria and despondency. As vindications go, it’s a great one.
In the novel, “We the Living” by Ayn Rand, the setting takes place in Petrograd, after the civil war. Ayn Rand gives her novel a tone of despair, helplessness, and anger. She describes the atmosphere as dirty, dusty, poor, old, and crazy. Ayn Rand’s word choices create very vivid and strong concrete images. For example, saying the setting is full of cobwebs shows it takes place in an old and dusty atmosphere.
In “Autonomy and Benevolent Lies” Thomas Hill presents the case of benevolent lies and if they are morally troublesome. Philosophers have been debating the moral difference between a malicious lie, told in order to hurt people, and a benevolent lie. According to Hill benevolent lies are “intended to benefit the person deceived, for no ulterior motives, and they actually succeed in giving comfort without causing main” (Thomas E. Hill). Many argue that benevolent lies are no different from a malicious lie because telling a lie is morally wrong. Others argue benevolent lies and malicious lies differ because of the deliberate intentions. Hill provides the reader with three cases of a benevolent lies. The three cases he presents are the possible suicide of a student which a Professor lies to the student’s mother, the
Ben Franklin himself said, "They that can give up essential liberty to obtain a little temporary safety deserve neither liberty nor safety."
Since the dawn of mankind, humans have always expressed a desire to understand natural phenomenon and to answer questions regarding their way of life, their birth and what happens after death. These needs resulted in the development of a variety of philosophies and theories that can be found all around the world today. These beliefs soon became more and more superstitious. Once these beliefs became part of the social structure like castes and race, these caused a social divide - A divide that affected the economic status of the livelihood in a society. If this trend of religious discrimination around the world is observed and analysed, I felt that this question might be the key to predict how bright our future as a united utopia will prevail.
Aldous Huxley’s Brave New World illustrates a colorful, fantastic universe of sex and emotion, programming and fascism that has a powerful draw in a happy handicap. This reality pause button is called “Soma”. “Take a holiday from reality whenever you like, and come back without so much as a headache or a mythology.” ( Huxley 54 ).
The concept of Utopia has been around for many years, tracing back to ancient Greece. The word for Utopia came from the Greek words ou and topos, meaning no place. Even from the beginning, the concept of Utopia was not seemed to be possible.
First, it condemns others to ‘meager hand-to-mouth existence. Indeed, Bob no longer pursues his conceptions of a good life, even though his goals should be equally respected with dignity. Second, the first-come, first-served doctrine of appropriation that Nozick accepts is unfair. As a fair procedure of appropriation, the system which equalises chances for appropriation is better than a first-come, first-served doctrine of appropriation. However, Nozick’s proviso permits a first-come, first-served doctrine of appropriation even when chances are unequal. Due to this counterexample, Nozick’s proviso is inconsistent with the idea of treating people as persons with dignity. Therefore, Nozick’s formula is inconsistent with Kantian principle. Nozick’s formula
When looking for a topic to dispute I found that I agreed with many of the assertions the authors presented. It was a struggle to find something I disagreed with. In my search, I chose to look at Robert D. Kaplan’s book, “The Coming Anarchy” again. The challenge that we all have is that no matter how critical and analytical we attempt to view a reading we all have our bias. My particular bias is that I cannot separate my view of the world and where it is going from my theology. In light of my theology, I struggled to find much I disagreed with in Kaplan’s writing. As I read Kaplan’s arguments a second time, I took a closer look at his section on the environment titled, “The Environment as a Hostile Power.” Though several authors dealt with the environment Kaplan has a much more assertive argument then the others.
Nozick‘s experience machine creates experiences based on selections made by human beings themselves for their own individual. Every two years they are required to make this selection whilst feeling some distress (in reality they exist in a floating tank). Then they submerge into a fake world for another two years and so on (Timmons, 122-123). He believes that rational humans would choose not to plug into the experience machine because they would want the actual experience of life instead of a virtual existence. It is a shallow reality that they are provided which will not satisfy them for long. Especially because it does not allow them to develop their own person, or personality, it strips away their human qualities and turns each of them into an “indeterminate blob” (Timmons, 123). In fact, this is a man-made world that provides nothing but a selection of experiences to choose from, it is not an actual experience an individual can have. It is ...